A Passover Message to all of those who believe in Jesus/ Yeshua

[@elainehorne188]

Thank you!

[@DiscipleofChrist70]

You are most welcome. All glory belongs to YHWH.

[@elainehorne188]

Good!!!

[@DiscipleofChrist70]

Only YHWH is good. HALLELUYAH!

[@womanofwazo]

Hallelujah 🎉thank you for this share

[@elainehorne188]

I keep the Law because I do not want to disobey him!! He does not change!

[@DiscipleofChrist70]

Amen! To obey is better than to sacrifice.

[@1Corinthians15-1]

Forgive me but I was under the impression that the law was given to teach mankind that we CANNOT keep the law perfectly & therefore each and every one of us needs a Savior...

[@elainehorne188]

Exactly. "Without the law, we would not know what sin is..." the Holy Spirit of God helps us.

[@DiscipleofChrist70]

@@1Corinthians15-1 Did you even watch my video?

[@1Corinthians15-1]

@@DiscipleofChrist70 Yes sir, I did. I am just trying to wrap my head around how trying to keep the laws (that were meant to show us we can't keep the laws) is something we should be actively trying to do here on this side of the cross within the age of grace because Jesus is the fulfillment of the law & fulfillment means "to complete" in my Bible dictionary... so I suppose I am just wondering if Jesus said we should be doing this.. or if we should be doing something else like making disciples of all nations by preaching the good news of 1CORINTHIANS15:1-4... I love to learn about the Old Testament and the Jewish feast days (will be studying this next after a deep dive into the book of Acts) but if Jesus was the fulfillment of the law & He doesn't tell us to keep the law (the old covenant) but that we are saved by grace through faith (the new covenant) then why are we trying to keep it knowing we WILL fall short & the thing that always followed sin in the old testament was sacrificing an animal for atonement? It just seems backwards and not like the message Christ conveyed to us through Paul. I am not trying to make anyone upset, I really am genuinely just trying to understand the angle of logic here. Thank you 🥰❤️✝️❤️

[@brothermyke6523]

Standing on searchable truth that can be found. Well spoken DOC

[@DiscipleofChrist70]

Thanks brother. The Holy Spirit cannot lie.

[@Psalmsing12]

Blessings Brotha Paul. A needful message.

[@DiscipleofChrist70]

Bless you sister Lala. I pray that it blessed you and will bless all who hear it.

[@elainehorne188]

Amen, division is not of God! You are so right!

[@DiscipleofChrist70]

A house divided cannot stand.

[@hannahyisrael431]

I watched this in the fb app the other day and wanted to come here and comment. Thanks for sharing a good word, of a pure and humble heart.

[@DiscipleofChrist70]

Thank you for the encouragement my sister. I'm glad that you enjoyed the message. I know that it will reach whoever it needs to reach because YHWH has a plan and knows what he is doing when he directs us.

[@stevesheridan3511]

Comments to pop a good message!

[@DiscipleofChrist70]

Thank you brother. YAH's messages are always good as he is good.

[@OregonWildmanAKAsasquatch]

Rabbi Tovia Singer channel Shalom BaRuch HaShem 🙏 ❤

[@DiscipleofChrist70]

Tovia Singer is an Anti-Christ. It's amazing that a rabbi can have such little understanding of scripture. He believes and teaches that Isaiah 53 is about the nation of Israel when it is clearly about the Messiah and cannot be about a nation of people. 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. ****If the HE is Isreal as Tovia teaches, then who is OUR that the iniquities belong to? The He is Yeshua who paid for the iniquities of Israel and of mankind. Both Dr. Michael Brown and Sam Shamhoun have put Tovia to shame and have proven him wrong. Shalom.

[@OregonWildmanAKAsasquatch]

@DiscipleofChrist70 wow, you really are indoctrinated, aka brainwashed. Lmao!🤣 And you do not read or write Hebrew, the original. Nor do you read scripture in context. 🤣 But thanks for playing, please try again.

[@LibertyInChrist502]

Hebrews 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

[@DiscipleofChrist70]

Hebrews 10: 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my LAWS into their hearts, and in their minds will I write them; Revelation 14 : 12 Here is the patience of the saints: here are they that KEEP the COMMANDMENTS of God, AND the faith of Jesus. Shalom.

[@LibertyInChrist502]

@@DiscipleofChrist70 Galatians 2:1 - 5:26 (Berean Standard Bible) CHAPTER 2 1 Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also. 2 I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain. 3 Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4 This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us. 5 We did not give in to them for a moment, so that the truth of the gospel would remain with you. 6 But as for the highly esteemed-whatever they were makes no difference to me; God does not show favoritism -those leaders added nothing to me. 7 On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised. 8 For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles. 9 And recognizing the grace that I had been given, James, Cephas, and John-those reputed to be pillars-gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised. 10 They only asked us to remember the poor, the very thing I was eager to do. 11 When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned. 12 For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14 When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” 15 We who are Jews by birth and not Gentile “sinners” 16 know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. 17 But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not! 18 If I rebuild what I have already torn down, I prove myself to be a lawbreaker. 19 For through the law I died to the law so that I might live to God. 20 I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me. 21 I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing. CHAPTER 3 1 O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2 I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith? 3 Are you so foolish? After starting in the Spirit, are you now finishing in the flesh? 4 Have you suffered so much for nothing, if it really was for nothing? 5 Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe? 6 So also, “Abraham believed God, and it was credited to him as righteousness.” 7 Understand, then, that those who have faith are sons of Abraham. 8 The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.” 9 So those who have faith are blessed along with Abraham, the man of faith. 10 All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11 Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” 12 The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” 14 He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit. 15 Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended. 16 The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ. 17 What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise. 18 For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise. 19 Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator. 20 A mediator is unnecessary, however, for only one party; but God is one. 21 Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law. 22 But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe. 23 Before this faith came, we were held in custody under the law, locked up until faith should be revealed. 24 So the law became our guardian to lead us to Christ, that we might be justified by faith. 25 Now that faith has come, we are no longer under a guardian. 26 You are all sons of God through faith in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise. CHAPTER 4 1 What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything. 2 He is subject to guardians and trustees until the date set by his father. 3 So also, when we were children, we were enslaved under the basic principles of the world. 4 But when the time had fully come, God sent His Son, born of a woman, born under the law, 5 to redeem those under the law, that we might receive our adoption as sons. 6 And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!” 7 So you are no longer a slave, but a son; and since you are a son, you are also an heir through God. 8 Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9 But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again? 10 You are observing special days and months and seasons and years! 11 I fear for you, that my efforts for you may have been in vain. 12 I beg you, brothers, become like me, for I became like you. You have done me no wrong. 13 You know that it was because of an illness that I first preached the gospel to you. 14 And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself. 15 What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth? 17 Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them. 18 Nevertheless, it is good to be zealous if it serves a noble purpose-at any time, and not only when I am with you. 19 My children, for whom I am again in the pains of childbirth until Christ is formed in you, 20 how I wish I could be with you now and change my tone, because I am perplexed about you. 21 Tell me, you who want to be under the law, do you not understand what the law says? 22 For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23 His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise. 24 These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written: “Rejoice, O barren woman, Who bears no children; Break forth and cry aloud, You who have never travailed; Because more are the children of the desolate woman Than of her who has a husband.” 28 Now you, brothers, like Isaac, are children of promise. 29 At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now. 30 But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” 31 Therefore, brothers, we are not children of the slave woman, but of the free woman.