Adhyasa Bhashya 2 | Swami Sarvapriyananda

[@anujajacob1767]

the argument explained at 42 min...it blew my mind! Thankyou for explaining it so simply.

[@premacherupally]

Jai Sri Ramakrishna Pranaamams Swamiji

[@ambernagwe7978]

Thank you guruji.i am inspired by adi Shankaracharya philosophy since my college day. I have read all books of adi Shankaracharya except bhamhsutra.but this wish also fulfil because of you.thank you again.

[@dayashankartripathi39]

Appreciated sir, sader pranam❤❤

[@janakj2251]

Gave me goosebumps listening Nisargdatta's reference here.😊 Swamiji please do lecture on I Am That

[@kannan9018]

🥰yes, most vedantha acharya not mentioning Nisargadatta Maharaj in their teaching 🙏🏻🙏🏻🙏🏻

[@Koort1008]

@@kannan9018 Most likely because he was not a scholar. Unborn without knowledge. What else needs to be discussed?

[@LILYRAJ1]

Pranams Swamiji. Have heard this discourse n no. Of times, still I get lost into it. Everytime I hear,as if gone in to a blackhole traceless.🙏🙏🙏

[@I.love.Jagdamba_Shiva_Hari.]

This 15:00 is a great insight and a practice. It is impossible to separate the existence from any object, a book for example, but I can separate my own existence from my object "my body and thoughts" by continuously focusing on "I am" thought and feeling in my own mind. Eventually, it will end in Samadhi and enlightenment. Wonderful!

[@anagha.aniruddha16]

Namaskar Swami Sarvapriyanandaji Maharaj 🙏🏻 This talk is mesmerising. It gives me feeling that, How much more is there to learn & how little we know. May ShriThakur bless us all with your wonderful teachings … Thank you Vedanta society New York for sharing this 🌹

[@pramilasrinivasansrinivasa3557]

Namaskarams🙏🙏🙏 Swami' ji So happy to watch, listen to you🙏 in the early morning here 🙏 Love and Respect from Bangalore 🙏🙏🙏

[@swatihazarika5149]

Pranam Swamiji.

[@sandipanmukherjee7452]

We are very enthusiastic to learn and ready give our time for this without any hesitation.

[@RaviShetty-v2u]

L. 😊😊¹¹😊😊😊😊😊111

[@Pallasathena-hv4kp]

Thank you for teaching us, Swami 😊🌺🙏

[@indraniganguly727]

MY SINCEREST REGARDS AND GRATITUDE TO YOU MAHARAJ ALWAYS...TAKE CARE....KEEP WELL

[@drjibankumarsarkar]

Pronams Swamiji my spiritual teacher.Bless me.

[@veni1960]

Hari Om Swamiji... Grateful pranams.. Subbiah manoharan

[@sumskind]

What a great way to follow you through

[@jitukajal]

ओम अ ह् म ब्र ह्म अस्मि

[@calisthenicsindia8498]

महान्तमेमि तृप्तिं सच्चिदानन्दस्य संश्रवात् । सर्वप्रियानन्दगुरोः पादयोरहमाश्रये ।। १ ( I undergo high satisfaction from listening to existence consciousness bliss , I surrender to Swami Sarvapriyananda - Guru's feet ) यद्भवभिर्दर्शितं मे दर्शनं मदभेदवत् । अवाच्यं वाचकं सर्वप्रियानन्दं गुरोः पदम्।। २ (That which you have shown me ie.the seer not different from myself, that which can't be spoken of Dear and blissful to everyone {Sarvapriyanandam }, and { guroh padam } abode of the dispeller of ignorance. Humble shlokas written by me as a thanksgiving to my Guru Sarvapriyaananda. Please please show this to him 🙏. I'm so happy to have learnt Sanskrit that I'm able to prise the greatest teacher of Vedanta .

[@calisthenicsindia8498]

@@spiritualseeker. 🙏

[@OfficialGOD]

Thank you Swami

[@ManasaMahesh-m9t]

Amazing explanation Swamiji 🙏🙏🙏🙏

[@vinayakbhide5201]

Pranam Swamiji 🌷👋 Very Nice To Listen .Helps To Feel Beyond Here & Now . Thanks .

[@milenakleiman8153]

Fascinating

[@Ushamurthy8831]

Swamiji please explain those 20 types of adhyasas that you mentioned. It's really interesting to know them, as we experience them always. 🙏

[@KriB510]

🙏🏽 thank you. Very interesting material ☀️

[@KriB510]

… though I am having a bit of trouble relating the overweight man and the ‘suffering jiva’ as parallel examples of presumption/assumption…but I’m in process of trying to wrap my head around it 😅🙏🏽🌸

[@KriB510]

Just clearing up my own previous confusion in a monologue: I was trying to place the emphasis in both the examples I previously mentioned on the idea of operating off of background assumptions and holding those background assumptions as fact or highest truth (i.e. holding the Shastra as the ultimate truth upon which to base all future conclusions, much how modern science/culture/etc works - including the notion that we are often blind to our own background assumptions). I couldn’t fit the example of the overweight man into this same schema the way it was presented in the video because the background assumption that one must eat well enough in order to become and/or remain overweight wasn’t explicitly stated. In other words, the background assumption comes first, and the conclusion (i.e. the man must eat at night) follows. After reading section 5 of the translated lecture by Dr. Shastri, though, I see that the emphasis for this example is placed on the notion of having two pramana that are in conflict with each other, prompting the postulation of a conclusion that will resolve the conflict (and not necessarily on the idea of the necessity of having an ultimate assumptions base upon which to formulate future reasoning/conclusions, as I think was stated in the video was a necessity that Shankaracharya conceded to). 😊

[@rekhav4757]

🙏🙏🙏 guruji swamiji

[@aashishahuja1426]

Swami you , sadhguru , sri m , sri Ravishankar and other monks all should come together once on one forum .. u all should get together and guide our youth together .. pranams

[@Larcey]

Fantastic! Thank you, Swamiji. Jai Sri Ramakrishna!

[@sriharsha.rdevaraddi3598]

Swamiji 🙏🏽🙏🏽 Something so tough is made easy to understand. Thanks very much

[@gargisheth729]

Yes Swaminiji when you start living with I am so fast the world starts changing It is very different experience all of a sudden everything goes far from you and suddenly you feel detached with everything

[@MrGuitarG]

Om! This is one of the best lectures ever. Thanks a zillion. Shivoham!

[@mokshajetley9244]

Pranaam Swami Saravpriyananda ji. Always stay blessed 💞😘

[@swahanandi9242]

Pronam Maharaj.

[@addilove3495]

Thank you for teaching us truth swami! How do you talk so quickly without losing track of the subject and teachings?

[@OfficialGOD]

Practice

[@nbenda]

great mind and heart! the living proof no need for no mind and all these ideas....

[@kengemmer]

Amen Swami Sarvapriyanda. Jesus too identified as the "I am". Below is a list of seven “I Am” statements Jesus makes in the order they appear in the Gospel of John. “I am the bread of life.” 6:35 “I am the light of the world.” 8:12 “I am the door of the sheep.” 10:7 “I am the good shepherd.” 10:11 “I am the resurrection and the life.” 11:25 “I am the way, the truth, and the life.” 14:6 “I am the true vine.” 15:1

[@dashrathpatel1050]

harih om swamiji 🙏

[@meerasshetty8185]

Thanku Swamiji

[@annakarl9989]

Thank you 😊

[@Ushamurthy8831]

Swamiji 🙏

[@mokshajetley9244]

Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna

[@atmaveda]

Om ❤

[@shivananda747]

🙏🏼🙏🏼🙏🏼 Pranam Swamiji.

[@realself9599]

Nisargadatta Maharaj's book... I AM THAT......a modern day Upnishad. A must read for all interested in Vedanta.

[@Akshay.k_r]

Pranam Maharaj 🙏 Jai Ramakrishna 🙏

[@devanshudesperado]

After enlightenment will our succeeding karma still affect us? Whatever we shall do next, will it still have its impact? I think karma will still have its impact otherwise we will lose our bodies.

[@arunwaghmare2215]

Pl give some lecture on J Krishnamurti and Nisaragdatt maharaj

[@shanti9040]

🕉️🙏❤️

[@writersanthanamspeaks1754]

Brilliant exposition of Adhyasa Bhashya There are many similar expositions by true sages.. some of them- 1) Let the fire of wisdom spread .. stating there is no difference between Es😅wara and Jiva excepting the feeling of " upadhi"--Sri Ramana Maharishi 2) thought/words / body are are born out of reasoning . In fact they are only appearances --- Tamil gnani Thayumanavar. 3) Things have no substance.-. Buddha 4) The world has been imposed on me I have no problem in dealing with it -- U G Krishnamurti ( Modern Buddha) by MK Santhanam (Tamil Translator of the book" U G Krishnamurti A Life"..by Mahesh Bhutt)

[@debjanilahiri7100]

Pronam swamiji 🙏🏻🙏🏻

[@siyenga1]

Thanks Swamiji. Can we also have simple translation of 555 BrahmaSutras?

[@aashishahuja1426]

Yes please Swami please help here also 🙂🙏🏻

[@ashwinikumarprasad6395]

Session on theory of errors

[@rajukunjukrishnan472]

Pranam Guruji 🙏

[@ramaswami23]

Swamijee Have you taken Classes/given talks on Tatva Bodham.....??? Pl let me know Jee....

[@nutansodha9173]

🙏🙏🙏

[@SrikanthIyerTheMariner]

❤❤

[@rudragoswami444]

I have a question if some can help me in that.. If I am bramhan and all other things are just projection of bramhan, then everyone else will just be projection from my point of view, but from their point of view they will be bramhan and I will be a projection, I am confused in this. Further, if the goal is self realisation and moksha then if one person gets moksha then why do all of us don't get it considering that we all are indeed one, one getting moksha and another not, doesn't it create dualism ? Please enlighten me on these points.

[@janakj2251]

Nisargadatta maharaj and Sri Ramana Maharshi had answered these types of questions. You as a separate body mind is not bramhan. You asked, when one person is realised, why others are not if all are one. Nisargdatta Maharaj said for me there is no you. You are asking a question and without thinking there is answer, like my body works without disturbing me, so question and answer happens without disturbing me. These people don't admit personal existence. In your dream, there is you and there other objects, but in reality all dream is content in you.

[@mickshaw555]

Joi Guru 🙏 Best way to utilise the internet for spiritual progress for me. Watch a "pahunche hue Sant" such as Maharaj ji, early morning after waking up.

[@bhuvaneswarinatarajan2583]

🙏🏾🙏🏾🙏🏾🙏🏾🙏🏾🙏🏾🙏🏾

[@Hgf271]

🙏🙏🙏🙏🙏🙏🙏🙏❤️

[@sukratu]

So very educative and thoroughly engaging. Just a personal suggestion. Kindly choose a more palatable example. The poor reptile in the example disturbs no end by its very invocation 😁

[@bkgupta6356]

Swami ji quote some chopayis of ramcharit Manas depicting Brahman Atman infinity fully. In this way all scriptures will be brought in unity saying one truth that you are infinite limitless Brahman.

[@saminathanv1608]

🙏

[@vaishnavikarnik1578]

❤

[@Hupplang77777]

Nirvana is not a dogma and follow. It's a knowledge of cause and result.

[@hanumantharaoj4154]

When Sri Sankaracharya says that pramana(proof) vyavahara itself based on Adhyasa how can we show pramanas(proofs) for Adhyasa ?Does it not appear as an absurdity to search for a proof of Adhyasa ?

[@ozinwooda]

35:00 onwards

[@Hupplang77777]

When people know you are not breathing means death. Still you aren't die. When you ate full stomach. You didn't eat. When you cut others hand, still you didn't hit. Oh oh oh. What a knowledge. I am speechless. Learned one with dogmatic.

[@malaselvarajah5398]

❤🙏🏼

[@unified2002]

What is the book that deals with 15 theories which Swami ji is mentioning in the talk ?

[@SODAAgency]

[@unified2002]

@@SODAAgency I have downloaded the materials but I am not sure if we have those theories in the reference material posted.

[@annakarl9989]

😍🌹

[@tanukagupta8416]

শুভ অন্নপূর্ণা পুজো🪔🌺🙏🙏🙏🌺🪔 আমার প্রণাম নেবেন মহারাজ 🌹🙏🙏🙏🌹

[@indraniganguly727]

❤❤❤❤❤MAHARAJ AMAR ANTORIC NAMASKAR R PRONAM JANAI MAHARAJ

[@Umal1998]

🙏💐🙏

[@ramachandraramachandra8004]

What tell about nonveg eater category, what.tell about humanity, swachathe sathya ,

[@AnaRodriguez-ry8ix]

🥰🕯🌊🌍💙 🙏

[@sushant-um6iv]

I’m afraid 39:00 does seem like a cop-out. Saying mistakes are beginningless does not answer the question of where the perception of an imagined body-mind first arose. And if it does satisfactorily answer that question, why go through the trouble of explaining it away as the result of previous samskaras at all, why not just say directly that it’s a mistake and the objection raised (that one can only mistake A for B if B has been previously perceived) is simply wrong, that one can mistake A for B even if B has never been perceived (because that’s basically what the long drawn-out explanation ultimately amounts to anyway).

[@pradeepmysuru6676]

24:30 29:48 38:49 1:03:39

[@עמלאביביורטה]

Isnt the main difference between rope and snake is that snake is dangerous while rope is not? Implying that Fear is not real, wheras we feel fear very real ?

[@desertself]

"We are all followers of the Vedic religion." But why?

[@indraniganguly727]

JOY RAMKRISHNA

[@vasukinagabhushan]

Brilliant Swami Sarva Priyananda should quit the unnatural and anti Vedic monasteries, get married and start a Gurukul Ashram like in Vedic times. 🙏🏽🙏🏽🙏🏽

[@bhattacharya6774]

Pranam Maharaj 🙏 🙏. Nisarga Dutt Maharaj is the Vyadha of Mahabharata times ( ref. Vyadha Gita part ). Vyadha was Gyani, but lived as a householder selling meat ,again, here Nisarga Dutt Maharaj living as family man doing his family business ( like the Vyadha) ,his profession is also not respectable one in the eyes sophisticated ones ! So ,Vyadha was not a mythological character, neither also Mahabharata ( although high nosed intellectuals & historians consider so !).

[@saraswathivijayapalan6893]

💗🙏🙏🙏🙏🙏🙏

[@santanugon7883]

No audio

[@vasukinagabhushan]

*Central Doctrine of Advaita Vedanta Seems False* Brahma Satya, Jagat Mithya Jeevo Brahmaiva Naaparaha Living beings are the flowerings of Jagat. How Can Life be Infinite, if the Source Jagat is unreal? All Lives are Unique without Duplicates. So, Purushas are not Advait, but Infinites. Kapila's Saankhya Darshan is proven right. Maayavad Vedanta should be laid to rest. Many Advaita teachers teach that the world is just a projection and Unreal. This is called Maayavada by the supporters and opponents of Advaita. If Jagat (Universe) is Mithya (Unreal), how can Jeeva (Life) be Brahma (Real)? Afterall, Jeevas are just a temporary flowerings of Jagat. I would love to hear clarifications about this often quoted statement in Advaita. 🙏

[@desertself]

Unfortunate that he keeps leaning belief. He is too fundamentalist. I believe he could do better. We are not all herd animals.

[@anupkalyani1643]

Pranam swamiji.

[@amiraarora5002]

Pranam Swami ji 🙏

[@agelesswisdom4249]

Pranam 🙏

[@ultimanecat3091]

🙏🙏🙏

[@Hgf271]

🙏🙏🙏🙏❤️

[@mousumibanerjee59]

Pranam Swamiji.🙏🙏

[@swamivedantanandapuri1322]

Pranaam maharaj🙏🙏🙏

[@nabanitamajumdar8848]

🙏🙏

[@ushams8268]

🙏🙏🙏

[@swagatoadhikari4333]

🙏🙏🙏

[@sheilaroy5376]

🙏🙏🙏

[@mitalibhattacharya823]

🙏🙏🙏