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• Alan Wallace Lecture o...
How wonderful!
Son of the clear light vajra essence, your own mind is
the basis of all of saṃsāra and nirvāṇa.
The origin from which it first emerges is empty.
The location in which it resides in the interim is empty.
The destination to which it finally goes is empty.
Perceive the essential nature of emptiness!
It has no form, shape, color, or source.
It is neither one nor many, and it is neither emanated
nor reabsorbed.
It transcends the parameters of existence and nonexistence.
It is empty of the conventional words of negation and
affirmation.
It is spontaneously actualized as great emptiness.
It is a mirror that transcends causes and conditions and
is able to give rise to all manner of reflections.
Whatever light or dark colors arise, the character of its
essential nature is unchanging.
This is an analogy for the mind and pristine awareness.
Do not regard the mind and pristine awareness as two
grounds.
Do not mistake pristine awareness for the mind!
The mind refers to something projected by pristine
awareness.
The night does not occur during the daytime, and the day
does not occur during the nighttime.
Space does not turn into either one.
Distinguish between the mind and pristine awareness in
this way.
Observing one thought after another is the path for
achieving śamatha, but you don’t enter the authentic
path.
Moreover, sustaining your own consciousness of clarity
and cognizance allows for thoughts to release themselves.
But you don’t directly get to the point.
Identify the ground pristine awareness!
O child of wisdom and pristine awareness, the secret
treasury of the ḍākinīs is your inheritance!
Düdjom Lingpa: The Foolish Dharma of an Idiot Clothed in Mud and Feathers
Translated by Alan Wallace
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The Foolish Dharma of an Idiot Clothed in Mud and Feathers
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