Bukhari Was NOT A Kullabi In Creed - Ustadh Abdurrahman Hassan

[@ibmsulaymani]

Part 1 - kzbin.info/www/bejne/f3jIoKd5esuAqJY Part 2 - kzbin.info/www/bejne/maK0mHWeqKx5iNU

[@falsesectslikeshiaarejudeo6543]

We don't need kalam, or its greek baggage, we have Qiyas Islam for logic. We don't need Sufi batini baggage, we've Sunni Zhud & Dawa for tazkiya! Ashari Kalam bida on Allah's Siffat divides, shirk in Quran 7:32, opens dream prophecy sufi misuse, grave worship & colonies. Tawhid ties to safety in Nur 55. Oh Khulab Asharis. To deny Allah is over His arsh is way of firaun (Quran 40 :37) To say Allah's Siffat (Qabr or others) are parts is pagan Qaraish (Quran 53 :19) To deny Allah's speech can be heard is of idolaters of Ibrahim. (Quran 21 :65) To say Allah doesn't change rejects Allah's will & hadith intercession (Muslim, Kitab Iman). --- Qur'an 2 : 25 - ... Every time they will be provided with a fruit therefrom, they will say: "This is what we were provided with before," and they shall have therein Azwajun Mutahharatun (purified mates) and they will abide therein forever. Tafsir Ibn Kathir : Ibn `Abbas said, "Nothing in Paradise resembles anything in the life of this world, except in name.'' Quran 16 : 60 - For those who believe not in the Hereafter is an evil description, and for Allah is the highest description. And He is the All-Mighty, the All-Wise. [Allah's description is highest above tashbih, & tied to Akira (Ruya?), see Quran 75 :22)] --- Nu`aym bin Hammad Al-Khuza'i, the teacher of Imam Al-Bukhari, who said, **"Whoever likens Allah with His creation, will have committed Kufr. Whoever denies what Allah has described Himself with, will have committed Kufr.** lmaam Ahmad (d. 241] said, “These ahaadeeth should he left as they are ... **‘We affirm them and we do not make any similitude for them. This is what has been agreed upon by the scholars.”** - 136 Reported by Ibn al-Jawzee in Manaaqib lmaam Ahmad, pp. 155-156. Imaam at-Tirmidhee (d. 279H) said, “It has been stated by more than one person from the People of Knowledge about such ahaadeeth, that **there is no tashbeeh (resemblance) to the Attributes of Allaah, and our Lord, the Blessed and Most High, descends to the lowest heaven every night. So they say, ‘Affirm these narrations, have eernaan (faith) in them, do not deny them, nor ask how.’** However, the Jahmiyyah oppose these narrations and say, ‘This is tashbeeh!’ However, Allaah the Most High, has mentioned in various places in His Book, the Attribute of al-Yad (Hand), as-Sam’ (Hearing), and al-Basr (Seeing), but the Jahmiyyah make ta’weel of these aayaat, explaining them in a way other than how they are explained by the People of Knowledge. They (the Jahmiyyah) say, ‘Indeed, Allaah did not create Aadam with His own Hand,’ they say that Hand means the Power of Allaah.” 138 - Sunan at-Tirmidhee, 3/24 Abul-Hasan al-Ash’aree (d. 324H) said, “If it is said, ‘Why do you deny that His saying: “Do they not see that We have created for them what Our Own Hands have created.” And His saying: “Whom I have created with My Own (Two) Hands.” 165 are rnajaaz (metaphorical)?’ To him it is said, **‘The ruling concerning the Speech of Allah, the Mighty and Majestic, is that it is taken upon its dhaahir (apparent) and haqeeqah (real) meaning. Nothing is removed from its dhaahir (apparent) meaning to majaaz (a metaphorical) one, except with a proof ...** Likewise, the saying of Allaah, the Mighty and Majestic: His saying: “Whom I have created with My Own (Two) Hands.” 167 **It is obligatory to affirm two Hands for Allaah, the Most High, in its haqeeqah (real) meaning, not with the meaning of ni’matayn** (two bounties of Allaah).” - Al-Ibaanah ‘an Usoolid-Diyaanah, p. 133. The ascription of this book to Abul-Hasan al-Ash’aree, and that it was his ‘final book concerning‘aqeedah, has been testified to by a number of Scholars, from them, al- Haafidh Ibn ‘Asaakir in Tabyeenul - Kadhabul - Muftaree, p. 152, al- Bayhaqee in Al-I’tiqaad, p. 31, Imaam adh-Dhahabee in Al-Uluww,

[@falsesectslikeshiaarejudeo6543]

Is Abu Hanifa & Tahawi karami Mutashabis too o' firaun following kulab "asharis"? Aqida Tahawi : The Throne (al-‘arsh) and the Footstool (al-kursī) are true. (Allah) **He is independent of the Throne and whatever is beneath it.** **He encompasses all things & He is above it, & what He has created is incapable of encompassing Him.** References - Quran 2 : 255, 267 & Quran 4 : 126! Imam Malik (d. 179 H.) - Allah is Over the Heavens and His Knowledge is in Every place. (Tafsir Qur'an 58 :4 ) Imam Shafi (d. 205 H.) - "The belief that I am upon, and I saw Our Companions, the Ashaabul Hadeeth - like Maalik and Sufyaan and others - to be upon is: affirming the testimony that none has the right to be worshipped except Allaah and that Muhammad is the Messenger of Allaah. And that Allaah is Over His Throne, above His Heaven, he comes close to His creation howsoever He Wills, and He Descends to the lowest heaven howsoever He Wills." (Adaab Al Shafi’i Wa Manaaqib p. 93) Imam Ibn Hanbal (d. 241 H.) - Abu Yusuf bin Musa Al-Qattan said: "It was said to Abu Abdullah Ahmad ibn Hanbal: ‘Allah -Azza wa Jal- is above the seventh Heaven on His Throne separate from His creation, and His Ability and Knowledge is everywhere?’ He replied: «Yes, (He is) over the Throne, and no place is free from His Knowledge.»” Sahih. - Sharh I`tiqad Ahl AsSunnah by Al-Lalikai (3/402); And it was narrated by al-Khalal in “As-Sunnah” from his Shaykh Yusuf bin Musa Al-Qattan, as is mentioned in “Kitab al-Arsh” by Adh-Dhahabi (2/247), and “Al-Uluw” (p.176), Imam Bhukari's student : Abu Isa At-Tirmidhi (d. 279 H.) said: *“Allah’s Knowledge, His Ability, and His sovereignty is everywhere, and He is on the Throne as He described Himself in.”* - Al-Jame` Al-Kabir (known as Sunan At-Tirmidhi) (5/327) Shaikh ‘Abdul-Qaadir al-Jeelaanee (d. 561H) said, “It is essential to carry the attribute of **Allaah’s al-Istiwaa (Allaah’s Ascending) upon its apparent sense, without ta’weel, and that He ascended by His Dhaat (self) over the Throne.** **Istiwaa does not mean sitting or touching, as the Mujassimah and Karraamiyyah say.** **Nor does it mean ‘uluww (grandeur and highness), as the Ash’ariyyah say; nor does it mean isteela (conquering and dominating over), as the Mu’tazilah say.** None of this is related in the Sharee’ah. Neither has this been related by any one of the Salafus-Saalih (Pious Predecessors) from the Sahaabah and the Taabi’een, nor from the Ashaabul-Hadeeth (Scholars of Hadeeth). Rather, it is related from them that they carried the meaning of Istiwaa with its apparent meaning.” 174 - 174 Al-Ghuniyatut-Taalibeen, of ‘Abdul-Qaadir al-Jeelaanee, 1/50

[@ibnyasin]

I was always amazed that Deobandi graduations around the world finish with what they call “Khatam Bukhara” - which is reading the last few hadith of Sahih Al-Bukhari - when they reject much of what it reports.

[@mohammedkhaledhossain7374]

Just bcoz they dont agree with his fiqh doesnt mean they reject him or the hadtth init. Theres just different ways the hanafi mazhab will take daleel or will analyze daleel. Undoubtley they love imam bukhari. Also not alk deobandi madrasa teaches it one year some will do it in 2 years etc. The madrasa in india do the 6 sihah intensely. In india madaaris their entire day goes on studying in comparison to uk ones. The ones in i diw can go from after fajr salah, class times after zuhur salah, break after asr. Some will do it till esha, obv with the appropiate breakes in between. I dnt think abdur rahman hassan was being fair. Hadith came to india b4 darul deoband existed. Aroubd tge dehlawi time is whrn hadith came to india. If im not mistake he inyroduced hadith india afyer going haramain n studying. The deobandis have done alot of khidmat on hadith kutub n preserving hadith in india manuscript etc. Just sad ur not being told the exact truth.

[@Rajul2]

Can you recommend any books or videos where they refute Ash’ariyyah and Maturidiyyah in depth? Because everyone around me is upon one of those two

[@osamamanan2723]

Dont think about refuting them leave it to scholars.

[@ibmsulaymani]

Study basic creed first

[@al-quran8349]

Study the aqeedah of the Salaf with evidences and be firm and you'll ha e enough

[@falsesectslikeshiaarejudeo6543]

@@al-quran8349 Yes I agree when you know what you stand on, that is first and refutes the batil, as for compiling the nonsense of Asharis, some brothers did that topic by topic in depth like Aqida Wasitya, we are doing a Insha Allah i want to do a general concise topic by topic compilation!

[@junesmardin]

الاحتجاج بالآثار السلفية

[@haitherali530]

@Ibrahim ibn Mahumd, akhi please keep an eye on Wikipedia asharis have edited it please correct it. They have attacked daramis rad of the jahmiyyah and said is has tajseem and affirmed the kullabiya aqeedah of imam bukhari. Sadly people depend on wiki as a source it would be great if you can clean up the batail and save the imams false accusations.

[@falsesectslikeshiaarejudeo6543]

Is Abu Hanifa & Tahawi karami Mutashabis too o' firaun following kulab "asharis"? Aqida Tahawi : The Throne (al-‘arsh) and the Footstool (al-kursī) are true. (Allah) *He is independent of the Throne and whatever is beneath it.* *He encompasses all things and He is above it, and what He has created is incapable of encompassing Him.* References - Quran 2 : 255, 267 & Quran 4 : 126! --- Imam Malik (d. 179 H.) - Allah is Over the Heavens and His Knowledge is in Every place. (Tafsir Qur'an 58 :4 ) Imam Shafi (d. 205 H.) - "The belief that I am upon, and I saw Our Companions, the Ashaabul Hadeeth - like Maalik and Sufyaan and others - to be upon is: affirming the testimony that none has the right to be worshipped except Allaah and that Muhammad is the Messenger of Allaah. And that Allaah is Over His Throne, above His Heaven, he comes close to His creation howsoever He Wills, and He Descends to the lowest heaven howsoever He Wills." (Adaab Al Shafi’i Wa Manaaqib p. 93) Imam Ibn Hanbal (d. 241 H.) - Abu Yusuf bin Musa Al-Qattan said: "It was said to Abu Abdullah Ahmad ibn Hanbal: ‘Allah -Azza wa Jal- is above the seventh Heaven on His Throne separate from His creation, and His Ability and Knowledge is everywhere?’ He replied: «Yes, (He is) over the Throne, and no place is free from His Knowledge.»” Sahih. - Sharh I`tiqad Ahl AsSunnah by Al-Lalikai (3/402); And it was narrated by al-Khalal in “As-Sunnah” from his Shaykh Yusuf bin Musa Al-Qattan, as is mentioned in “Kitab al-Arsh” by Adh-Dhahabi (2/247), and “Al-Uluw” (p.176), --- Imam Bhukari's student : Abu Isa At-Tirmidhi (d. 279 H.) said: *“Allah’s Knowledge, His Ability, and His sovereignty is everywhere, and He is on the Throne as He described Himself in.”* - Al-Jame` Al-Kabir (known as Sunan At-Tirmidhi) (5/327)

[@MuhammadAli-mz4pq]

It is so clear, but when people have desires, they will not understand such a natural Aqeedah.

[@falsesectslikeshiaarejudeo6543]

@@MuhammadAli-mz4pq I think it's a bit more then desires, Adam sinned out of desires & repented & not Iblis who sinned of pride, I think ibn Qayyim said have hope for sinner of desires & fear for sinner of pride, they copy forefathers & don't like to change. In doing so Khulabi fell in a mix of pagan Aqida Quran already refuted!

[@falsesectslikeshiaarejudeo6543]

Oh Khulab Asharis. To deny Allah is over His arsh is way of firaun (Quran 40 :37) To say Allah's Siffat (Qabr or others) are parts is pagan Qaraish (Quran 53 :19) To deny Allah's speech can be heard is of idolaters of Ibrahim. (Quran 21 :65) To say Allah doesn't change rejects Allah's will & hadith intercession (Muslim, Kitab Iman). --- Qur'an 2 : 25 - ... Every time they will be provided with a fruit therefrom, they will say: "This is what we were provided with before," and they shall have therein Azwajun Mutahharatun (purified mates) and they will abide therein forever. Tafsir Ibn Kathir : Ibn `Abbas said, "Nothing in Paradise resembles anything in the life of this world, except in name.'' Quran 16 : 60 - For those who believe not in the Hereafter is an evil description, and for Allah is the highest description. And He is the All-Mighty, the All-Wise. [Allah's description is highest above tashbih, & tied to Akira (Ruya?), see Quran 75 :22)]

[@MuhammadAli-mz4pq]

@@falsesectslikeshiaarejudeo6543 Yes, that is also correct.

[@falsesectslikeshiaarejudeo6543]

@@MuhammadAli-mz4pq Jazak Allahu Khayr dear brother. May Allah guide us to beneficial knowledge, good provisions and accepted effective acts!

[@fatezero1919]

Akhi which classical books on Aqida would you recommend?

[@fountainofspeech1379]

Aqeedah tul Wasitiyah by Ibn Taymiyyah Sharh Sheikh Ibn Uthaymeen

[@MuhammadAli-mz4pq]

It is published by darussalam, you can find it there.

[@MuhammadAli-mz4pq]

I would also recommend usul us-sunnah by Imam Ahmad ibn hanbal.

[@abu_qalam6079]

Shrah as sunnah by imam barbarahee

[@sanguemtripz1592]

Sharh Sunnah by imaam barbahari with an explanation of Shaikh salih al fawzaan and it is published by Dar Makkah international in English translation. I enjoyed reading sharh Sunnah more than wasitiyyah or May be i could be mistaken comparing both in reading but Allahu Alam

[@ibnhussain3300]

Brother, I can edit the wikipedia page, In sha Allah. Can you help me?

[@abumuhammadassalafi6011]

How?

[@ibnhussain3300]

@@abumuhammadassalafi6011 We just need to create a wikipedia account, just like we make for other websites. If we see the page, it will have pencil icon near the title. We can click on it and edit.

[@drzues1039]

but no wikipedia says he is kullabi🤡

[@falsesectslikeshiaarejudeo6543]

Wiki denies mossad israeli official role in 9.11 both FBI and fox reported, they are a marxist site.

[@atravellerindunya4433]

I suspect Shi'as or some other enemies of Islam did it on wiki.

[@atravellerindunya4433]

@@falsesectslikeshiaarejudeo6543 good to see you brother

[@falsesectslikeshiaarejudeo6543]

@@atravellerindunya4433 likewise brother, many ignorant sufis and shias who compromise their din are in western sites.

[@Cartouchai]

I changed it just now.

[@ashah4034]

Who made this claim upon imam al-Bukhari?

[@ibmsulaymani]

Ibn Hajr Al Asqalani did, from there asharis took it from him and even put it on the official Wikipedia page of Bukhari.

[@ashah4034]

@@ibmsulaymani Really? Or this is just another of thise convenient claim from among the Ash'arees? I'm trying to wrap my head around this....ibn Kullab (d.241AH), Harith al-Muhasibi(d.243AH) and Imam Ahmad were all contemporaries. Imam Ahmad made hajr of Harith because he was upon ibn Kullab's position, which he shared with the Mu'tazilites. It is unthinkable that Imam Bukhari whose sheikh was Imam Ahmad, was oblivious to this. al-maktaba.org/book/31621/21246

[@ibnhussain3300]

Assalamu Alaikum wa Rahmatullahi wa Barakatuhu, how to contact you ? I tried messaging on twitter but you have kept it disabled.