Deobandis and brelvis are liers just like their ancestors the jahmis 😮😢

May allah bless you akhi

Please can the maker of this video show his/her face! After that, you should sit down with those that are 'wanted' and debate your points. If you can't do this, then please stop being a keyboard warrior!

Can anyone pls answer that is arabic the mother tongue of ustadh abdurrahman hassan or did he learnt it

Can anyone pls answer that is arabic the mother tongue of ustadh abdurrahman hassan or did he learnt it

Can anyone pls answer that is arabic the mother tongue of ustadh abdurrahman hassan or did he learnt it

What one can expects from deobandits (biggest munafiqs of Ummah)

The scholar in this video is a kazzab muannas, 3rd gender munafik zindeeq these are ahlul bidah.. lying against Shaikhul islam rh

جزاك الله خيرا

الوهابية بعد مئات فتاوى تكفير واستباحة دماء: الكوثري حاول اغتيال شخصية ابن تيمية

In Malaysia the Boycot of Starbuck sent a very strong message. It boosted the sales of local business. So I repectfully dissagree. Boycotts do damage the very sources that fund the oppressors. If you are concerned that it effect you, then you have placed your trust in something other than Allah. And Allah is the best of providers.

يا رجال استريييح ما بقى الى انت واشكالك تكلمون عن الإمام المجدد الكوثري يكفي ابن تيمية من المهونة انه حرم زيارة الرسول محمد صلى الله عليه وسلم

😂😂😂😂

Assalamualakum Akhi can you do a video on udhr bil jahl

I have a question brother are there allegorical verses in the quran because verse 3:7 says It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.

Brilliant channel

whole life of a salafi is wasted on refuting others and themselves . poor cult

Akhi please make refutation on faiq al hamnbali

الله يحفظ شيخ صالح السندي

Assalaamualikum akhi

𝐒𝐡𝐚𝐲𝐤𝐡 𝐚𝐥-𝐈𝐬𝐥ā𝐦 𝐈𝐛𝐧 𝐓𝐚𝐲𝐦ī𝐲𝐲𝐚𝐡: 𝐓𝐡𝐞 𝐔𝐧𝐝𝐢𝐬𝐩𝐮𝐭𝐞𝐝 𝐌𝐚𝐬𝐭𝐞𝐫 𝐈𝐧 𝐭𝐡𝐞 𝐅𝐢𝐞𝐥𝐝 𝐨𝐟 𝐐𝐮𝐨𝐭𝐢𝐧𝐠 𝐚𝐧𝐝 𝐑𝐞𝐟𝐞𝐫𝐞𝐧𝐜𝐢𝐧𝐠 𝐭𝐡𝐞 𝐕𝐚𝐫𝐢𝐨𝐮𝐬 𝐆𝐫𝐨𝐮𝐩𝐬 𝐚𝐧𝐝 𝐒𝐞𝐜𝐭𝐬 • Ibn Faḍlullāh al-ʿUmarī said: *❝He was an Imām in Tafsīr, the sciences of the Qur’ān, he was expert in jurisprudence and differences of the jurists and the uṣūlīyyīn, grammar and anything related to it, language, manṭiq, knowledge of astronomy, algebra, balancing, mathematics, the views of Jews and Christians, the views of the people of innovation and other than that from the sciences of text and intellect. No virtuous person would speak to him about a subject except that he thought that subject was his (Ibn Taymīyyah’s) field of expertise. He was ḥāfiẓ in ḥadīth, distinguishing between the authentic and weak, knowing the narrators and being well versed in that, and he has many authorships and commentaries. His verdicts are satiated in the sub-branches and foundations, topping it up with Fiqh and Ḥadīth, and refuting innovations with the Qurʾān and Sunnah.❞* وكان إماما في التفسير، وعلوم القرآن، عارفا بالفقه واختلاف الفقهاء، والأصلين والنحو وما يتعلق به، واللغة والمنطق، وعلم الهيئة والجبر والمقابلة وعلم الحساب، وعلم أهل الكتابين وأهل البدع، وغير ذلك من العلوم النقلية والعقلية، وما تكلم معه فاضل في فن من الفنون إلا ظن أن ذلك الفنّ فنّه، وكان حفظة للحديث مميّزا بين صحيحه وسقيمه، عارفا برجاله متضلعا من ذلك، وله تصانيف كثيرة وتعاليق مفيدة، وفتاوى مشبعة في الفروع والأصول كمل منها جملة في الفقه والحديث وردّ البدع بالكتاب والسنة 📚 (Masālik al-Abṣār Fī Mamālik al-Amṣār 5/340) • Abū al-Muẓaffar al-Sarmarī said: *❝And from the amazing matters regarding memorisation in our time is Shaykh al-Islām Abū al-ʿAbbās Aḥmad Ibn ʿAbd al-Ḥalīm Ibn Taymīyyah. Since he would come across a book and would look over it once only after which it would be inscribed in his mind. He would be able to discuss it thereafter, narrating from it in his written works with its precise wording and meaning.❞* ومن عجائب ما وقع فِي الحِفْظ فِي أهل زَماننا شيخ الاسلام أبُو العَبّاس أحْمد بن عبد الحَلِيم ابْن تَيْمِية فَإنَّهُ كانَ يمر بِالكتاب فيطالعه مرّة فينتقش فِي ذهنه فيذاكر بِهِ وينقله فِي مصنفاته بِلَفْظِهِ ومَعْناهُ 📚 (Al-Radd al-Wāfir p. 234-235) • Ibn ʿAbd al-Hādī said: *❝Ibn Taymīyyah wrote books, fatāwā, answers [to questions], essays and other useful material, and it is difficult to know about it all. I do not know anyone among the earlier or later generations who wrote as much as he did or even came close. He wrote most of his books from memory, and he authored many of them in prison, where he did not have what he needed of books.❞* وللشيخ من المصنفات والفتاوى والقَواعِد والأجوبة والرسائل وغير ذَلِك من الفَوائِد مالا يَنْضَبِط ولا أعلم أحدا من مُتَقَدِّمي الأمة ولا متأخريها جمع مثل ما جمع ولا صنف نَحْو ما صنف ولا قَرِيبا من ذَلِك. مَعَ أن أكثر تصانيفه إنَّما أملاها من حفظه وكثير مِنها صنفه فِي الحَبْس ولَيْسَ عِنْده ما يحْتاج إلَيْهِ من الكتب. 📚 (Al-ʿUqūd al-Durrīyyah p. 37) • Ibn Rajab al-Ḥanbalī said: *❝He approached the Tafsīr of the Qurʾān al-Karīm and excelled in it, along with mastering Uṣūl al-Fiqh, inheritance laws, algebra and muqābalah, then he looked at ʿIlm al-Kalām and Philosophy, and excelled above its own people in it, and refuted their heads and elders.❞* وَأَقْبَلَ عَلَى تَفْسِيْرِ القُرْآنِ الكَرِيْمِ، فَبَرَزَ فِيْهِ، وَأَحْكَمَ أُصُوْلَ الفِقْهِ، وَالفَرَائِضَ، وَالحِسَابَ، وَالجَبْرَ والمُقَابَلَةَ، وَغَيْرَ ذلِكَ مِنَ العُلُوْمِ، وَنَظَرَ فِي عِلْمِ الكَلَامِ وَالفَلْسَفَةِ، وَبَرَزَ فِي ذلِكَ عَلَى أَهْلِهِ، وَرَدَّ عَلَى رُؤُسَائِهِمْ وَأَكَابِرِهِمْ، وَمَهَرَ فِي هَذِهِ الفَضَائِلِ 📚 (Al-Dhayl ʿAlā Ṭabaqāt al-Ḥanābilah 4/494) • Ibn Sayyid al-Nās said: *❝And if he was to talk about the various religions and factions, no one who was more vast in knowledge or greater in meticulousness could be seen. He surpassed his contemporaries in every science, and my eyes have not seen the likes of him, and nor have his eyes seen the likes of himself.❞* أو حاضر بالنحل والملل لم تَرَ أوسع من نحلته ولا أرفع من درايته برز فِي كل فن على أبناء جنسه، لم تَرَ عَيْني مثله ولا رَأتْ عينه مثل نَفسه. 📚 (Muʾjam al-Mukhtaṣ al-Muḥaddithīn, al-Al-ʿUqūd al-Durrīyyah p. 26-27, al-Durar al-Kāminah 1/183) • Abū Ḥafṣ al-Bazzār said: *❝There was rarely a book in the sciences of Islām except that he would come across it, and Allāh had blessed him with an ability to quickly memorise and rarely forget. He would hardly come across or hear something except that it would remain in his memory, either in wording or meaning. It was as if knowledge had become infused in his flesh, blood, and entire body. He did not merely take pieces of knowledge here and there. Rather, he had complete understanding and comprehension, and was amongst the most outstanding people in virtue and excellence. Allāh tasked him with what would normally destroy anyone else, led him to joy and happiness in all aspects of his life, and made the effects of his leadership from the clearest of signs to all, to the point that everyone with a bit of intelligence agreed that he is from those that the Prophet ﷺ was referring to when he said: “Indeed Allāh sends at the beginning of every century he who will revive for this Ummah the affair of its religion,” as Allāh has revived through him the laws of this Religion that had long been forgotten, and made him a proof upon all the people of his era, and praise is to Allāh, the Lord of the worlds.❞* وقل كتاب من فنون العلم إلّا وقف عَلَيْهِ وكانَ الله قد خصّه بِسُرْعَة الحِفْظ وإبطاء النسْيان لم يكن يقف على شَيْء أو يستمع لشَيْء غالِبا الا ويبقى على خاطره أما بِلَفْظِهِ أو مَعْناهُ وكانَ العلم كَأنَّهُ قد اخْتَلَط بِلَحْمِهِ ودَمه وسائره فَإنَّهُ لم يكن لَهُ مستعارا بل كانَ لَهُ شعارا ودثارا لم يزل آباؤه أهل الدِّرايَة التّامَّة والنقد والقدم الراسخة فِي الفضل لَكِن جمع الله لَهُ ما خرق بِمثلِهِ العادة ووفقه فِي جَمِيع أمره لإعلام السَّعادَة وجعل مآثره لإمامته من اكبر شَهادَة حَتّى اتّفق كل ذِي عقل سليم انه مِمَّن عني نَبينا ﷺ بقوله أن الله يبْعَث على رَأس كل مئة سنة من يجدد لهَذِهِ الأمة أمر دينها فَلَقَد احيا الله بِهِ ما كانَ قد درس من شرائع الدّين وجعله حجَّة على أهل عصره أجْمَعِينَ والحَمْد لله رب العالمين 📚 (Al-Aʾlām al-ʿAlīyyah Fī Manāqib Ibn Taymīyyah pp. 22)

Brother is it possible to contact you personally?

Assalamu aleikum akhi, I have noticed that you have posted much on our ustadh abdurahman hassan. Do you have the video where he talks about isis and that not one of the ulama is with them

Are you a salafi

They have lots of kufr beliefs...a lot...

I am ex deobandi keep exposing these people.

The tahqeeq of sh adil is 💯

Assalamualaikum. Please clarify my Shubuhaat via dming me. Please.

Asalamu alaykum. What text to speech software do you use? I need a good one as I am working on a video based on the works of Sh Sultan Al Umayri

Isn't زاد owned by al munajjid?

Barakallahu feekum

Your a dog.

Is Ghulam Khallal and ghulam Khalil the same person? If so then: ‘Sunna Infographic’ said Ghulam Khalil is a liar. And he authored Sharh As-Sunnah Al-Mansub lil-Barbahari. Is there any scholar(s) who said such a thing in ‘ilm ar-rijal? جزاك الله خيرا

Jazakallahu khayr

رحمه الله

Hi

• Shams al-Dīn al-Dhahabī said: *❝The Imām, the ʿAllāmah, the Memoriser, the Jurist, the Shaykh of the Ḥanābilah and their scholar, Abū Bakr Aḥmad Ibn Muḥammad Ibn Hārūn Ibn Zayd al-Baghdādī al-Khallāl.* الإِمَامُ، العَلاَّمَةُ، الحَافِظُ الفَقِيْهُ، شَيْخُ الحَنَابِلَةِ وَعَالِمُهُم، أَبُو بَكْرٍ أَحْمَدُ بنُ مُحَمَّدِ بنِ هَارُوْنَ بن يَزِيْدَ البَغْدَادِيُّ الخَلاَّل. *He was born in the year 233H or in the year following it. It is possible that he personally met Imām Aḥmad, but he acquired his deep understanding of jurisprudence from many of Imām Aḥmad’s companions and studied under Abū Bakr al-Marūdhī.* وُلِدَ: فِي سَنَةِ أَرْبَعٍ وَثَلاَثِيْنَ وَمائَتَيْنِ، أَوْ فِي الَّتِي تلِيهَا، فيجوزُ أَنْ يَكُوْنَ رَأَى الإِمَام أَحْمَد، وَلَكِنَّهُ أَخذ الفِقْه عَنْ خلقٍ كَثِيْرٍ مِنْ أَصْحَابه، وَتلمذ لأَبِي بَكْرٍ المَرُّوْذِيّ. *He travelled to various regions, including Persia, Shām, and the Jazīrah, to acquire the jurisprudence of Imām Aḥmad and his legal opinions. He wrote extensively about both the senior and junior scholars and even compiled the responses and questions of his students. He undertook the monumental task of compiling the book “al-Jāmiʾ Fī al-Fiqh” based on the sayings of Imām Aḥmad, which spans 20 volumes. He also authored the book “al-ʿIlal” from Aḥmad in 3 volumes. Additionally, he composed the book “al-Sunnah wa-Alfāẓ Aḥmad” in 3 volumes, all of which attest to his leadership and profound knowledge. Before him, no one had independently compiled Imām Aḥmad’s jurisprudential opinions. He meticulously gathered, documented, and verified these opinions after 300H. May Allāh, the Most High, have mercy upon him.❞* وَرَحَلَ إِلَى فَارس، وَإِلَى الشَّامِ، وَالجَزِيْرَة يتطلَّب فِقْهَ الإِمَام أَحْمَد وَفتَاويَه وَأَجوبته، وَكَتَبَ عَنِ الكِبَار وَالصِّغَار، حَتَّى كتب عَنْ تَلاَمِذَتِهِ، وَجمع فَأَوعَى، ثُمَّ إِنَّهُ صَنَّف كِتَاب (الجَامِع فِي الفِقْه) مِنْ كَلاَم الإِمَام، بِأَخْبَرَنَا وَحَدَّثَنَا، يَكُوْن عِشْرِيْنَ مُجَلَّدًا، وَصَنَّفَ كِتَاب (الْعِلَل) عَنْ أَحْمَدَ فِي ثَلاَث مُجَلَّدَات، وَأَلف كِتَاب (السُّنَّة، وَأَلْفَاظ أَحْمَد، وَالدليل عَلَى ذَلِكَ مِنَ الأَحَادِيْث) فِي ثَلاَث مُجَلَّدَات، تَدُلُّ عَلَى إِمَامته وَسَعَة عِلْمِهِ، وَلَمْ يَكُنْ قبلَه لِلإِمَام مَذْهَبٌ مستقلٌ، حَتَّى تتبَّع هُوَ نُصُوص أَحْمَد، وَدوَّنهَا، وَبَرْهَنَهَا بَعْد الثَّلاَث مائَة، فَرَحِمَهُ اللهُ تَعَالَى. 📚 (Siyar Aʾlām al-Nubalāʾ 14/297-298) • Al-Khaṭīb al-Baghdādī said: *❝He was among those who devoted attention to gathering the knowledge of Aḥmad Ibn Ḥanbal and seeking it. He travelled for this purpose and documented his works both extensively and concisely. He authored books and was unparalleled in embracing the teachings of Aḥmad Ibn Ḥanbal to such an extent.❞* وكَانَ ممن صرف عناية إِلَى الجمع لعلوم أَحْمَد بْن حَنْبَل وطلبِهَا، وسافر لأجلها، وكتبِهَا عالية ونازلة، وصنفها كتبا، ولم يكن فِيمن ينتحل مذهب أَحْمَد أجمع منه لذلك. 📚 (Tārīkh Baghdād 6/300) • Ibn Kathīr said: *❝Al-Khallāl, Aḥmad Ibn Muḥammad Ibn Hārūn, Abū Bakr al-Khallāl, was the author of the book “al-Jāmiʾ li-ʿUlūm al-Imām Aḥmad” (The Compendium of the Knowledge of Imām Aḥmad). No other book on the school of Imam Ahmad compares to this one. He heard ḥadīth from al-Ḥasan Ibn ʿArafah, Saʾdan Ibn Naṣr, and others. He passed away on Friday before the prayer, on the second day of Rabīʾ al-Awwal.❞* الْخَلَّالُ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَارُونَ، أَبُو بَكْرٍ الْخَلَّالُ صَاحِبُ كِتَابِ «الْجَامِعِ لِعُلُومِ الْإِمَامِ أَحْمَدَ» وَلَمْ يُصَنَّفْ فِي مَذْهَبِ الْإِمَامِ أَحْمَدَ مَثْلُ هَذَا الْكِتَابِ، وَقَدْ سَمِعَ الْحَدِيثَ مِنَ الْحَسَنِ بْنِ عَرَفَةَ وَسَعْدَانَ بْنِ نَصْرٍ وَغَيْرِهِمَا. وَكَانَتْ وَفَاتُهُ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلَاةِ لِيَوْمَيْنِ مَضَيَا مِنْ رَبِيعٍ الْأَوَّلِ مِنْهَا. 📚 (Al-Bidāyah wal-Nihāyah 15/7) • Ibn al-Qayyim said: *❝Look at Aḥmad’s statements and his explicit texts ... you will find them without end.* وانظُرْ مَقَالَةَ أحْمَدٍ ونُصُوصَهُ ... في ذَاكَ تَلْقَاهَا بلَا حُسْبَانِ *They all clearly assert His highness ... and the rising and elevation of the Most Merciful.* فَجَمِيعُهَا قَدْ صَرَّحَتْ بعُلُوهِ ... وبِالاِسْتِوَا والفَوْقِ للرَّحْمنِ *He has explicit texts that did not occur ... for others among the champions of this matter.* ولهُ نصُوصٌ وَارِدَاتٌ لَم تَقَعْ ... لِسِوَاهُ مِنْ فُرْسَانِ هَذَا الشَّانِ *As he was tested by the enemies of hadith ... and the adherents of negation and disbelief.* إذْ كَانَ مُمْتَحَنًا بأعْدَاءِ الحَدِيـ ... ـثِ وَشِيعَةِ التعْطِيلِ والكُفْرَانِ *If you want his explicit texts, then look at ... what al-Khallal, the master of precision, has narrated.❞* وإذا أرَدْتَ نُصُوصَهُ فانْظُر إلَى ... مَا قَدْ حَكَى الخَلالُ ذُو الإتْقَانِ 📚 (Al-Nūnīyyah p. 86) • Shaykh al-Islām Ibn Taymīyyah said: *❝Al-Khallāl mentioned it in “Kitāb al-Sunnah”, which is a comprehensive book that includes Aḥmad’s statements on matters of religious fundamentals (creed), even though he has additional statements beyond what is in it, just as his “Kitāb al-ʿIlm” is a comprehensive book that includes Aḥmad’s statements on the principles of jurisprudence.❞* ذَكَرَهَا الْخَلَّالُ فِي كِتَابِ «السُّنَّةِ» - وَهُوَ أَجْمَعَ كِتَابٍ يُذْكَرُ فِيهِ أَقْوَالُ أَحْمَد فِي مَسَائِلِ الْأُصُولِ الدِّينِيَّةِ وَإِنْ كَانَ لَهُ أَقْوَالٌ زَائِدَةٌ عَلَى مَا فِيهِ كَمَا أَنَّ كِتَابَهُ فِي الْعِلْمِ أَجْمَعَ كِتَابٍ يُذْكَرُ فِيهِ أَقْوَالُ أَحْمَد فِي الْأُصُولِ الْفِقْهِيَّةِ. 📚 (Majmūʾ al-Fatāwā 7/390) • Shaykh al-Islām Ibn Taymīyyah said: *❝And Abū Bakr al-Khallāl travelled extensively and compiled about 40 volumes of his (Aḥmad’s) texts on jurisprudential issues, his death left behind numerous matters not contained within his books. As for what he gathered from his texts, it includes religious fundamentals (creed) such as “Kitāb al-Sunnah”, comprising about 3 volumes, and principles of jurisprudence and ḥadīth, such as “Kitāb al-ʿIlm”, where he collected discussions on the defects of aḥādīth. Similar to “Kitāb al-ʿIlal”, he [also] compiled his discussions on matters related to hearts, ethics, and manners, as well as discussions on men and history. Despite its abundance, it did not encompass all that people narrated from him (Aḥmad).❞* ‎«وَأَبُو بَكْرٍ الْخَلَّالُ» قَدْ طَافَ الْبِلَادَ وَجَمَعَ مِنْ نُصُوصِهِ فِي مَسَائِلِ الْفِقْهِ نَحْوَ أَرْبَعِينَ مُجَلَّدًا وَفَاتَهُ أُمُورٌ كَثِيرَةٌ لَيْسَتْ فِي كُتُبِهِ وَأَمَّا مَا جَمَعَهُ مِنْ نُصُوصِهِ فَمِنْ أُصُولِ الدِّينِ مِثْلَ: «كِتَابِ السُّنَّةِ» نَحْوَ ثَلَاثِ مُجَلَّدَاتٍ وَمِثْلَ أُصُولِ الْفِقْهِ وَالْحَدِيثِ مِثْلَ «كِتَابِ الْعِلْمِ» الَّذِي جَمَعَهُ مِنْ الْكَلَامِ عَلَى عِلَلِ الْأَحَادِيثِ مِثْلَ «كِتَابِ الْعِلَلِ» الَّذِي جَمَعَهُ مِنْ كَلَامِهِ فِي «أَعْمَالِ الْقُلُوبِ وَالْأَخْلَاقِ وَالْأَدَبِ» وَمِنْ كَلَامِهِ فِي «الرِّجَالِ وَالتَّارِيخِ» فَهُوَ مَعَ كَثْرَتِهِ لَمْ يَسْتَوْعِبْ مَا نَقَلَهُ النَّاسُ عَنْهُ. 📚 (Majmūʾ al-Fatāwā 34/111-112)

So u r back two years later Life is short

alhamdulillah

I never seen someone like brother hajj claimed to be athari and then say Asharis are ahl sunnah

What happens when a gym owner thinks he's a scholar...dude will always find a way to defend uae, it's so pathetic.

جزاك الله خيراً

I don't think I've come across your videos before so the intro had me like "wait... what?" as I've watched bro hajji's videos in the past. Then I was like, oh they're mocking him... then a video of him talking started then I was back to thinking this is his channel with a name change... then I realised what was going on lol

Imam Saffarini رضي الله عنه and Abdul Baqi Al Bali رضي الله عنه mentjoned them to be Ahlus Sunnah but from what’s clear is they differed regarding who takes the hukm of Firqatul Najjiyah Just watched it, the Sheykh agrees

I hate the way he said the name of Imam Ahmad bin Hanbal as Imam Ahmad Bin Humble.

assalamu alaykum. may i ask how did you research for this video? does simply googling bring out those videos of shuyukh speaking about it? or did you just see those videos before? please give some research tips.

Ash’aris are deviated

It's funny since BH was promoting sh Sultan Umayri while attacking salafis in same instance. May Allah reward you brother, I'm really happy that you're back on YT. <3

Dedew is the worst fitnah of 20th century. Salafi Mudajjala

Jazakallahu khayran akhi