Calvin's Commentaries on the Minor Prophets: 4. OBADIAH / JONAH

“Will I not in that day,” says the Lord,
“Even destroy the wise men from Edom,
And understanding from the mountains of Esau?" Obadiah 1:8
John Calvin / Calvinism (video playlist): • John Calvin / Calvinism
Calvin's Commentaries on the Minor Prophets: 4. Obadiah / Jonah
The prayers of John Calvin have received little attention, as compared with the fame which crowns his theological writings. His commentaries upon Jeremiah, Ezekiel, Daniel, and the minor prophets were originally delivered in the form of lectures, each followed by appropriate petitions. Both lectures and prayers were extemporaneous. In his epistle dedicatory, prefaced to the commentary upon the minor prophets, and addressed to the King of Sweden, Calvin says: "Had it been in my power I would rather have tried to prevent the wider circulation of that extemporaneous kind of teaching, intended for the particular benefit of my auditory, and with which benefit I was abundantly satisfied."
John Budaeus, in another preface, piously exhorts that we pray for the Spirit of God, that we may come to the reading of Scripture instructed by him. "And for this end," he says, "much help may be given us by the short prayers which we have taken care to add at the close of every lecture as gathered by us with the same care and fidelity as the lectures were ; and the ignorant may also have in these a pattern, as it were, painted before them, by which they may form their prayers from the words of Scripture. For as at the be- ginning of the lectures he ever used the same form of prayer, so he was wont ever to finish every lecture by a new prayer formed at the time, as given him by the Spirit of God, and accommodated to the subject of the lecture."
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John Calvin - (1509-1564) French reformer and theologian
At the age of 14 Calvin went to Paris to study at the College de Marche in preparation for university study. His studies consisted of seven subjects: grammar, rhetoric, logic, arithmetic, geometry, astronomy, and music. Toward the end of 1523 Calvin transferred to the more famous College Montaigu. Calvin's education was paid for in part by income from a couple of small parishes. So although the new theological teachings of individuals like Luther and Jacques Lefevre d'Etaples were spreading throughout Paris, Calvin was closely tied to the Roman Church. However, by 1527 Calvin had developed friendships with individuals who were reform-minded. These contacts set the stage for Calvin's eventual switch to the Reformed faith. Calvin's father advised him to study law rather than theology.
By 1528 Calvin moved to Orleans to study civil law. By 1532 Calvin finished his law studies. The following year Calvin fled Paris because of contacts with individuals who through lectures and writings opposed the Roman Catholic Church. It is thought that in 1533 Calvin experienced the sudden and unexpected conversion that he writes about in his foreword to his commentary on the Psalms.
For the next three years, Calvin lived in various places outside of France under various names. He studied on his own, preached, and began work on his first edition of the Institutes of the Christian Religion, an instant best seller. By 1536 Calvin had disengaged himself from the Roman Catholic Church and made plans to leave France and go to Strasbourg. However, war had broken out between Francis I and Charles V, so Calvin decided to make a one-night detour to Geneva.
But Calvin's fame in Geneva preceded him. Farel, a local reformer, invited him to stay in Geneva and threatened him with God's anger if he did not. Thus began a long, difficult, yet ultimately fruitful relationship with that city. He began as a lecturer and preacher, but by 1538 was asked to leave because of theological conflicts. He went to Strasbourg until 1541, when he returned to Geneva, and remained in there until his death May 27, 1564.