Рет қаралды 1,861
00:13:29-Verse 501
na me dehena saṃbandho megheneva vihāyasaḥ |
ataḥ kuto me taddharmā jākratsvapnasuṣuptayaḥ || 501 ||
00:17:55-Verse 502
upādhirāyāti sa eva gacchati
sa eva karmāṇi karoti bhuṅkte |
sa eva jīryanmriyate sadāhaṃ
kulādrivanniścala eva saṃsthitaḥ || 502 ||
00:24:13-Verse 503
na me pravṛttirna ca me nivṛttiḥ
sadaikarūpasya niraṃśakasya |
ekātmako yo niviḍo nirantaro
vyomeva pūrṇaḥ sa kathaṃ nu ceṣṭate || 503 ||
00:32:35-Verse 504
puṇyāni pāpāni nirindriyasya
niścetaso nirvikṛternirākṛteḥ |
kuto mamākhaṇḍasukhānubhūteḥ
brūte hyananvāgatamityapi śrutiḥ || 504||
00:43:08-Verse 505
chāyayā spṛṣṭamuṣṇaṃ vā śītaṃ vā suṣṭhu duḥṣṭhu vā |
na spṛśatyeva yatkiṃcitpuruṣaṃ tadvilakṣaṇam || 505 ||
00:46:02-Verse 506
na sākṣiṇaṃ sākṣyadharmāḥ saṃspṛśanti vilakṣaṇam |
avikāramudāsīnaṃ gṛhadharmāḥ pradīpavat || 506 ||
00:51:17-Verse 507
raveryathā karmaṇi sākṣibhāvo
vanheryathā dāhaniyāmakatvam |
rajjoryathāropitavastusaṅgaḥ
tathaiva kūṭasthacidātmano me || 507 ||
00:58:30-Verse 508
kartāpi vā kārayitāpi nāhaṃ
bhoktāpi vā bhojayitāpi nāham |
draṣṭāpi vā darśayitāpi nāhaṃ
so'haṃ svayaṃjyotiranīdṛgātmā || 508 ||
01:03:45-Verse 509
calatyupādhau pratibimbalaulyam
aupādhikaṃ mūḍhadhiyo nayanti |
svabimbabhūtaṃ ravivadviniṣkriyaṃ
kartāsmi bhoktāsmi hato'smi heti || 509 ||
01:07:45-Verse 510
jale vāpi sthale vāpi luṭhatveṣa jaḍātmakaḥ |
nāhaṃ vilipye taddharmairghaṭadharmairnabho yathā || 510 ||
There are innumerable differences between humans and other beings, but it narrows down to one principle distinction. The humanly ability to discriminate. A lion can certainly tell a hunter from a prey; this discrimination is a primal urge that aids in survival. However, the boon of discriminating between the temporal world and the ever-present unchanging Truth, the Supreme, is exclusive to humans. A basic understanding of this, or even questioning the existence of this statement, is oftentimes the stepping stone to one's spiritual seeking.
Sri Adi Shankaracharya's Vivekachoodamani translated as 'the crest-jewel of discrimination' is an important introductory text that acquaints a seeker with the joys of Vedanta. It walks one through the importance and the process of subtler discrimination, that must lead to dispassion towards worldly objects of desire.
Chinmaya International Foundation and Chinmaya Mission Mattancherry present online discourses on Vivekachoodamani, with Br. Ved Chaitanya.
Br. Ved Chaitanya comes from a family steeped in the Chinmaya Mission. An electronics and telecommunication engineer from Pune, he withdrew from work in TCS to follow his heart. He received Brahmacharya Diksha in 2013. An impactful orator, cheerful, kind-hearted, and a scholarly student of Sanskrit and Vedanta, his particular interest lie in the application of Vedanta in daily life.
To join the sessions live, register at:
tinyurl.com/Vi...
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