Commentary on the Mathnavi: Part 1 By Shaykh Abdal Hakim Murad

[@amounifnd]

Mashallah, such a calming voice and topic. The Sheikh is so well spoken. Great topics.

[@kabuli-zada85]

Humbleness, honesty, wisdom, courage are signs of true love which was in the heart of mawlana, he did not believe in Tajik(eastern persian) nor turk he was from the tribe of lovers, Allah revealed true love in his heart, he tried to express it through his books with thousands of pages n words still not enough n hundreds of years passed the flame of love is still Burning in his masnavi manawi which attracts millions of lovers around the world...... body-wise he was living in this world but his spirit already entered seven heavens, still not satisfied looking desperately for his true love who this can be except the creator Allah....(khub royan ra gar deedi, ashiq e husnash mabash, naqsh e wai bar dil bigi, ashiq e naqash baash).................

[@mrnomad1737]

Mashallah! His elucidation of Mathnavi whilst invoking the modern context is superb.

[@whitewolf6297]

MashaAllah this Shaykh is a treasure

[@MustajabKhanmk8]

The Intro: مرغ باغ ملکوتم نیم از عالم خاک و سه روزی قفسی ساخته اند از بدنم A bird of the garden of heaven I am , I belong not in this world of dust . This body is a cage in which I’m trussed , For a day or three before I fly.

[@Geralt_of_Rivia7]

Thanks a bunch :))

[@zackhussain1466]

How did he become so knowledgeable? I have to get on his level or beyond Insha’allah. May Allah reward him in this life and the next.

[@12345678956824]

Ameen. May Allah bless you with the knowledge you desire and beyond. Ameen

[@Upgradezz]

Why do you want to be knowledgeable?

[@atiphwyne5609]

To want knowledge is praiseworthy, to seek to outdo another is ego. Precisely what Rumi preaches against. Learn humility then learn knowledge.

[@MotorStorm66]

Keep in mind the intention of gaining knowledge, and doing anything at all; to please Allah, not just for knowledge's (or any given action's) sake

[@786humaira1]

Zack Hussain . Inshallah you will if you put your to achieving your goal . Ask and HE shall give you . Moreover our umma needs sensible and wise teachers like Br. Tim Winters . ( Imam Murad) I have so much adoration for imam Murad may Allah bless him with a long life . Did you know it is his talk and guidance that converted VAN KLAVORAN to Islam . It is like convertion of Syedna Omer Farook. Van Klavoran has written a book called Apostate I think every Muslim must read . He hated Muslims and Islam ( van klavoran) that into the Dutch parliment he introduced anti muslim laws . But after talking to Br Tim he became a Muslim . This is no simple thing Its a great achievement . May Allah give you also such karishma that your interaction with Islam haters makes them embrace Islam .

[@Lallateapourer]

If you're reading this, please make dua for me 🤲

[@abduljamilshinwari3899]

May Allah give you janna, happy life and ocean of knowledge.

[@jylyhughes5085]

Gorgeous ...... Fragrant Breaths ..... Intensified Yearning

[@zeyad45]

Thank you so much for the upload. Please keep doing it! Love the shaykh...

[@zalishaabdool7030]

DO NOT TURN AWAY!!!... WHAT A BEAUTIFUL INVITATION TO LISTEN 🎶 TO LISTEN TO THE RECITAL OR LESSONS TOLD HERE AND MEANING OF THOSE THINGS WE COME TO KNOW!!.. BEAUTIFUL INDEED!!... THANKS 😊 SHAYKH!!..THANKS 💯

[@snakejuce]

Jzk for the uploads

[@ismailm123]

the recitation of the manthnawi at start and end by sami yusuf anyone got link to full rendition? i cannot find it anywhere

[@rahmanfiroz2094]

I've been looking for that too, but without any success. It's such a beautiful rendition.

[@ismailm123]

@B_ana M yes but i cannot find the full rendition anywhere

[@blendifarizi5073]

Can someone tell us the title of the nasheed at the beginning of the video?

[@jirensays6994]

My opinion is the world is believer's prison was meant for us near the akhiruzzaman. There's another hadith that says it would be the most difficult to hold onto religion during this time, like holding burning coal.

[@erfeyah1401]

Thanks for making these public! Here is a timely poem from Rumi. I AM THE LIFE OF MY BELOVED What can I do Muslims? I do not know myself. I am no Christian, no Jew, no Magian, no Mussulman. Not of the East, not of the West. Not of the land, not of the sea. Not of the Mine of Nature, not of the circling heavens, Not of earth, not of water, not of air, not of fire; Not of the throne, not of the ground, of existence, of being; Not of India, China, Bulgaria, Saqseen; Not of the kingdom of the Iraqs, or of Khorasan; Not of this world or the next: of heaven or hell; Not of Adam, Eve, the garden of Paradise or Eden; My place placeless, my trace traceless. Neither body nor soul: all is the life of my Beloved . . .

[@auliyasufisrealheroesofisl4730]

"He isn't a real king who is king by means of armies and treasures. A real king is one who is king by his own self so that his kingdom is eternal like the kingdom of Mohammedan religion there is no decline for its Sharia and it is far from reach of evil eyes."... Masnavi Molana Rumi

[@muntasifsusmit]

This is fabricated not the poem of Rumi. dont read frm Coleman Barks, read frm good source

[@dionysis_]

@@muntasifsusmit This is not from Bark’s translations 🙂🙏

[@JamiTV92]

خوب است

[@sumiyatariq2727]

What book is mentioned in beginning for hadith

[@alkruss2065]

Whats the nasheed at the beginning by Sami Yusuf?

[@tidianetoure4495]

Let us know if you know the song title, please. It soothes the Heart Indeed. Allah bless Shaykh MURAD, it's a real Treat to listen to and a real Baraka for islam. May ALLAH preserve the Murad for the murid. A blessed Scholar! Machallah

[@simplemuslim3896]

It is Morgh e' Bagh e' Malakout- Poem by Maulana Rumi. I guess its voice of Ali Elsayed.

[@jirensays6994]

I'm asking not in an attacking way but to know. Can you explain why the best of all men, Prophet (pbuh) used to cry and grieve when someone close to him died? But sufis say they don't grieve?

[@lxlii7134]

Sufis Greive an d the Prophet peace be upon him grieved his son Ibrahim peace be upon him when he died, and he grieved our Mother Khadija peace be upon her. but in their heart, is the strong iman and knowledge that Allah did this or the best

[@asadmunir7705]

Jiren, When the Prophet's( pbuh) son passed away, he was crying, so the companions asked him about what is this? (Referring to His tears) He(s.a.w.) answered that this is Rahma ( meaning Mercy,... The mercy that Allah has placed in the hear of all.) This is an authentic Hadith, but I am quoting it from memory, so I ask for forgiveness if I have made any errors. He (s.a.w.) Was a Prophet, a man and messenger, as per my limited knowledge, he did not attribute himself to being of any particular sect/way, except Islam as a whole. Hope you find this useful.

[@jirensays6994]

@@asadmunir7705 I understand why Prophet Muhammad (SAW) cried. But many Sufis claim to not react to death by crying or grieving and say it's their superior understanding... so my question is do they think their superior understanding of the divine is greater than Prophet Muhammad's (SAW)?

[@asadmunir7705]

They claim what they claim my friend. But I do not think they claim that they have a superior understanding than the Holy Prophet S.a.w.

[@user-ch2mg9zg6e]

حديث عند البخاري: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، أَنَّهُ قَدِمَ رَجُلَانِ مِنَ الْمَشْرِقِ فَخَطَبَا، فَعَجِبَ النَّاسُ لِبَيَانِهِمَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ مِنَ الْبَيَانِ لَسِحْرًا ". أَوْ : " إِنَّ بَعْضَ الْبَيَانِ لَسِحْرٌ ". حديث عند الدارمي: أَخْبَرَنَا الْوَلِيدُ بْنُ هِشَامٍ ، حَدَّثَنَا الْحَارِثُ بْنُ يَزِيدَ الْحِمْصِيُّ ، عَنْ عَمْرِو بْنِ قَيْسٍ قَالَ : وَفَدْتُ مَعَ أَبِي إِلَى يَزِيدَ بْنِ مُعَاوِيَةَ بِحُوَّارِينَ حِينَ تُوُفِّيَ مُعَاوِيَةُ رَضِيَ اللَّهُ عَنْهُ، نُعَزِّيهِ وَنُهَنِّيهِ بِالْخِلَافَةِ، فَإِذَا رَجُلٌ فِي مَسْجِدِهَا يَقُولُ : أَلَا إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْأَشْرَارُ وَيُوضَعَ الْأَخْيَارُ، أَلَا إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَظْهَرَ الْقَوْلُ وَيُخْزَنَ الْعَمَلُ، أَلَا إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُتْلَى الْمَثْنَاةُ فَلَا يُوجَدُ مَنْ يُغَيِّرُهَا. قِيلَ لَهُ : وَمَا الْمَثْنَاةُ ؟ قَالَ : مَا اسْتُكْتِبَ مِنْ كِتَابٍ غَيْرِ الْقُرْآنِ، فَعَلَيْكُمْ بِالْقُرْآنِ ؛ فَبِهِ هُدِيتُمْ، وَبِهِ تُجْزَوْنَ، وَعَنْهُ تُسْأَلُونَ. فَلَمْ أَدْرِ مَنِ الرَّجُلُ، فَحَدَّثْتُ هَذَا الْحَدِيثَ بَعْدَ ذَلِكَ بِحِمْصَ، فَقَالَ لِي رَجُلٌ مِنَ الْقَوْمِ : أَوَمَا تَعْرِفُهُ ؟ قُلْتُ : لَا. قَالَ ذَلِكَ عَبْدُ اللَّهِ بْنُ عَمْرٍو . حديث عند الحاكم: حَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ، ثَنَا مُوسَى بْنُ الْحَسَنِ بْنِ عَبَّادٍ، ثَنَا أَبُو يُوسُفَ مُحَمَّدُ بْنُ كَثِيرٍ الصَّنْعَانِيُّ، ثَنَا الْأَوْزَاعِيُّ، عَنْ عَمْرِو بْنِ قَيْسٍ السَّكُونِيِّ، قَالَ: خَرَجْتُ مَعَ أَبِي فِي الْوَفْدِ إِلَى مُعَاوِيَةَ فَسَمِعْتُ رَجُلًا يُحَدِّثُ النَّاسَ، يَقُولُ: «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُرْفَعَ الْأَشْرَارُ وَتُوضَعَ الْأَخْيَارُ، وَأَنْ يُخْزَنَ الْفِعْلُ وَالْعَمَلُ وَيَظْهَرَ الْقَوْلُ، وَأَنْ يُقْرَأَ بِالْمُثَنَّاةِ فِي الْقَوْمِ لَيْسَ فِيهِمْ مَنْ يُغَيِّرُهَا أَوْ يُنْكِرُهَا» فَقِيلَ: وَمَا الْمُثَنَّاةُ؟ قَالَ: «مَا اكْتُتِبَتْ سِوَى كِتَابِ اللَّهِ عز و جل» قَالَ: فَحَدَّثْتُ بِهَذَا الْحَدِيثِ قَوْمًا وَفِيهِمْ إِسْمَاعِيلُ بْنُ عُبَيْدِ اللَّهِ، فَقَالَ: أَنَا مَعَكَ فِي ذَلِكَ الْمَجْلِسِ تَدْرِي مَنِ الرَّجُلُ؟ قُلْتُ: لَا، قَالَ: عَبْدُ اللَّهِ بْنُ عَمْرٍو حديث عند الحاكم: حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُوسَى الْخَازِنُ رحمه الله بِبُخَارَى، ثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ الْهِسِنْجَانِيُّ، ثَنَا هِشَامُ بْنُ عَمَّارٍ، ثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي عَمْرُو بْنُ قَيْسٍ الْكِنْدِيُّ، قَالَ: كُنْتُ مَعَ أَبِي الْفَوَارِسِ وَأَنَا غُلَامٌ شَابٌّ، فَرَأَيْتُ النَّاسَ مُجْتَمِعِينَ عَلَى رَجُلٍ، قُلْتُ: مَنْ هَذَا؟ قَالُوا: عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ، فَسَمِعْتُهُ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ: «مِنَ اقْتِرَابِ السَّاعَةِ أَنْ تُرْفَعَ الْأَشْرَارُ وَتُوضَعَ الْأَخْيَارُ، وَيُفْتَحَ الْقَوْلُ وَيُخْزَنَ الْعَمَلُ، وَيُقْرَأَ بِالْقَوْمِ الْمُثَنَّاةُ لَيْسَ فِيهِمْ أَحَدٌ يُنْكِرُهَا» قِيلَ: وَمَا الْمُثَنَّاةُ؟ قَالَ: «مَا اكْتُتِبَتْ سِوَى كِتَابِ اللَّهِ عز و جل» وَقَدْ رَوَاهُ الْأَوْزَاعِيُّ، عَنْ عَمْرِو بْنِ قَيْسٍ السَّكُونِيِّ سورة الكهف ٢٧ وَٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِن كِتَابِ رَبِّكَۖ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلۡتَحَدٗا (٢٧) حديث عند البخاري: حَدَّثَنَا آدَمُ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا الْأَسْوَدُ بْنُ قَيْسٍ ، حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " إِنَّا أُمَّةٌ أُمِّيَّةٌ، لَا نَكْتُبُ وَلَا نَحْسُبُ. الشَّهْرُ هَكَذَا وَهَكَذَا " يَعْنِي مَرَّةً تِسْعَةً وَعِشْرِينَ، وَمَرَّةً ثَلَاثِينَ. حديث عند أحمد: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَخْنَسِ ، أَخْبَرَنَا الْوَلِيدُ بْنُ عَبْدِ اللَّهِ ، عَنْ يُوسُفَ بْنِ مَاهَكَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : كُنْتُ أَكْتُبُ كُلَّ شَيْءٍ أَسْمَعُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرِيدُ حِفْظَهُ، فَنَهَتْنِي قُرَيْشٌ، فَقَالُوا : إِنَّكَ تَكْتُبُ كُلَّ شَيْءٍ تَسْمَعُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَشَرٌ يَتَكَلَّمُ فِي الْغَضَبِ وَالرِّضَا ؟ فَأَمْسَكْتُ عَنِ الْكِتَابِ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : " اكْتُبْ، فَوَالَّذِي نَفْسِي بِيَدِهِ، مَا خَرَجَ مِنِّي إِلَّا حَقٌّ ". حديث عند البخاري: حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قِيلَ لِبَنِي إِسْرَائِيلَ : { ادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ } . فَبَدَّلُوا، فَدَخَلُوا يَزْحَفُونَ عَلَى أَسْتَاهِهِمْ. وَقَالُوا : حَبَّةٌ فِي شَعْرَةٍ ". سورة الأحزاب ٢٣ مِّنَ ٱلۡمُؤۡمِنِينَ رِجَالٞ صَدَقُواْ مَا عَٰهَدُواْ ٱللَّهَ عَلَيۡهِۖ فَمِنۡهُم مَّن قَضَىٰ نَحۡبَهُۥ وَمِنۡهُم مَّن يَنتَظِرُۖ وَمَا بَدَّلُواْ تَبۡدِيلٗا (٢٣)

[@pubgplayer3160]

Ilove💐

[@yusafahmed3497]

Asalamualikum dear brother or sister Towards the end he mentions an english translation of imam bargavi of his book tariqah muhammadiyah Does anyone know what that english translation is?

[@ROOTS238]

The Path of Muhammad, A book on islamic morals & ethics - Imam Birgivi, 2005 World Wisdom.

[@carlsmith3709]

@@ROOTS238 sheikh faraz rabbani on seekers guidance has over 115 lectures on this book of imam birgivi

[@gogetta3567]

What is the Intro name?

[@lxlii7134]

Salamu alaikom, What is the book that Sheikh Abdal Hakim is reading from in this series? Thank you in advance

[@asadmunir7705]

Waalaikumassalam. It is Masnavi or Mathnavi ... Written by Mualana Jalaludding Rumi...

[@sahinaydemir6293]

Selamin aleykum. What language is this in the begining. And do somewone now the name of this (singer)

[@salman3409]

can u plz name the nasheed @@skyofwisdom

[@mohammadayuobquraishi2087]

Languages is Persian afghan language

[@sahinaydemir6293]

Do you know the name of this nasheed?

[@SamHusseini]

At 18:35 he states "even if a man comes to you flying though the air, if he does not follow the Sharia, leave him" vs 20:20 -- We live in profane age, need "a lot of forgiveness of others." In the span of a two minutes, apparent great contradiction. Leave people for not being orthodox Muslims vs much forgiveness. More deeply and constructively: Perhaps if you paid attention to those who flew, the age wouldn't be so profane and would indeed be prophetic.

[@KirurUwU]

The first sentence refers to even making the intention to follow the Sharia. It is about rejecting someone who claims to be a shaykh when he is not really one because he does not really care about the Sharia. The second statement is not about a shaykh or spiritual teacher, as the first sentence. It is about forgiving common people. No contradiction in what was meant.

[@SeriouslySerene]

I think you're missing what he's trying to say here, he's talking about people who claim to have spiritual status by doing "miracles" or supernatural feats. These don't necessarily come hand in hand, there are many who can do supernatural feats with mystical practice or the aid of Jinn and have none or even demonic status spiritually speaking.

[@thesulaimanstalks1136]

Rumi works need too much understanding Quran and its meaning.

[@dimashqiah151]

Shocking facts about Abu Hamid Al-Gazali, his errors & misguidance What people don't know about Gazali @ ما لا يعرفه الناس عن ضلالات أبي حامد الغزالي

[@mohammedansar109]

If Imam Al Gazzali was causing misguidance than 90% of the ulama in the past and today are misguided and stupid, except for you the Enlightened one.

[@miralabualjadail4206]

اصمت فالحماقه لا تجب ان تذكر.

[@miralabualjadail4206]

بل انت الضال المضل. اخشاه عليك من يوم الحساب على ما نتشره للناس.

[@mohammadayuobquraishi2087]

Go to hell

[@yahya2925]

@@mohammadayuobquraishi2087 Dear Habibi, make duaa for his and our guidance. We shouldn't wish hell upon any Muslim. Nonetheless, it seems he has too much time on his hands with all those books behind him to be sowing discord in a KZbin comment section