Dependent Origination - the key tenet of Buddhism explained in the general process

This key teaching in Buddhism has many parts and several interpretations. In this dharma talk the process is tied together neatly as a general process.
Speaker is Pandit Cittasamvaro Bhikkhu
Date: June 2019
Place: Sydney, Aus

[@19916718514]

Wow this is such a revelation! It blows my mind how it is explained here

[@KeyboardPlaysGames]

Imagine what else the Pali cannon has in it :)

[@katsujinkin60]

Thank you so much for this. This is an excellent example of skillful means of teaching! The visuals were very helpful without being intrusive or distracting. Sometimes the simplest concepts are the most difficult to convey. I feel that this presentation has deepened my very inadequate understanding. I continue on the path.

[@prestonkaiser7519]

InstaBlaster.

[@plfoo2782]

Excellent explanation and visuals

[@mikewatson437]

Thoroughly enjoyed your discourse. Thank you.

[@patriciamay1331]

This is awesome . .a wonderful way to understand Buddhism

[@yhseow]

Well said. Thank you for putting this up in you tube

[@trevorosborn7411]

Thank you so much. Very clear and appreciate the psychology links as I am studying it currently.

[@eddygan325]

Thank you for sharing. Sadhu Sadhu Sadhu 🙏🙏🙏

[@BarbarraBay]

@22:31 sankhara does not mean action. It is too early for action. It also does not mean intention.

[@raffacasting]

So basicaly all this process if observed constantly leads o e to realize that there in no inerent self even in the process one use to take for granted as having a constant self. The Indentity itself is impermanent

[@jasonchan9993]

General process = 1 hour ... How extraordinary

[@miketwocoat]

This is good.

[@natushkhan]

Thank you for this 🙏

[@MikeTooleK9S]

We’re lucky to have had Yoda

[@seanlynch1841]

Very well done

[@Dharmaku56]

Conditions Arising causes and effects--sense media contacted consciousness, feelings generated (pleasant, painful or neutral), following the flurry of generated karmic action intent for body, speech or mind, giving way to the craved after urgency linking self perceived instances (the many actions giving the illusion of the 'one' or self), climaxing in dissatisfaction and suffering

[@wowwowwow185]

cause and affect

[@monedye]

🙏🙏🙏

[@Dk20231]

I’d try to simply dissolve mind in the spaciousness rather than a mental concept/ mental image (name or form)

[@ramaswamyc6848]

Good explanation

[@somchayxayachack8318]

Only one way! You can free yourself from all kinds of mental sufferings .such as anger greed loneliness haughty ness egoism selfishness etc.The way is### concentrate your mind on all your body's movement s or stopped as much as possible.Whenever you follow your body's movements or stopped,at that time you will free yourself from all kinds of mental sufferings.Please practice as much as possible.Every time you practice. You will get better and better.

[@BillSikes.]

Thank you Bindhu 🙏

[@SunMoon-op1cc]

There are at least 5 existing ways so called "Dependent Origination" has been interpreted and explained. Personally I found Ven. Bhante Punnajis explanation unmatched by any other teacher the only problem is that it is incredibly subtle and hard to see and Bhante was quite old when he (thankfully) decided to speak out about it. kzbin.info/www/bejne/sJy6gaFrosafeJY

[@rahulkamble6468]

did you look for bhante vimalaramsi's way or bhikkhu K Nanananda's approach to dependent orgination? Youe reply would be very precious. Did Ven Punnaji talked about inter-relation between consiousness & name-form

[@SunMoon-op1cc]

​@@rahulkamble6468 Yes, and I have looked into every existing thing you can find on the subject including texts of Nagarjuna and things like that. Punnaji has talked about interrelationship of so called 'consciousness' (vinnana) and name and form and how that vinnana leads to name and form and I also understand how name and form leads to vinnana, you start understanding and seeing various things by yourself if you really try and practice and think about all those things seriously. The only problem is that you have to basically re-learn Buddhism because Punnaji even while he knows the traditional interpretations and translations translates and interprets in a different way. You will also probably need to start reading the suttas differently - like going to suttacentral.net and reading the texts side by side with the Pali and looking at the Pali and trying to determine the meaning yourself because the existing translations are misleading, they do not convey the right meaning. So its a very hard work that you must do mostly by yourself but Punnaji videos and books will save you a lot of time. After a while you will gain sure confidence that the way Punnaji has explained the Dhamma really is the correct way and you will see it by yourself. I wasted many years of my life trying to practice and study the Dhamma the way its usually explained and it never actually worked even close to what studying Punnajis teaching and the way I explained above had worked but still its very very hard to start understanding and seeing those things correctly. Sometimes you might think you got it but you really didn't and since Punnaji has passed away now there is nobody that can help you as there is no teacher like that anymore. I would teach myself but the circumstances don't allow me to do that and most people believe that they are learning the right Dhamma so they just wont believe you when you say that its not correct way that the Buddha actually explained. Truly, studying Bhante Punnaji teachings or doing the same work that he did by fixing the translations and the huge work trying to determine the actual right meaning of those things is the only way you can get enlightened this life. Maybe after some years some other people will achieve some results and might start teaching in the right way but for now it just is what it is. The way it is now only some extremely intelligent, dedicated and lucky individuals can achieve some stage of liberation. Most people follow the traditional interpretations and dont realize the mistakes in translations so unfortunately they never actually even hear the real Dhamma let alone practice it and get some result. Punnaji actually met Vimalaramsi and some other highly revered monks and tried to compassionately get them on the right track but i dont see that it has worked. Vimalaramsi is going to release paticca samuppada video tomorrow im waiting to see how he explains it. Good luck to you friend!

[@rahulkamble6468]

@@SunMoon-op1cc Thanks for feedback and guidance. Did you read works for Bhikkhu Nanananda? seeingthroughthenet.net/ His work is most groundbraking regarding Dependent origination and nibbana. He was first proponent of inter- relation between consiousness and name-form. Please give me feedback if you have refered to his works

[@truth8307]

I find Bhante Punnaji's explaination very good but different parts in KZbin, do you know where or which in video he gave a complete teaching ?

[@SunMoon-op1cc]

Find bhante punnaji youtube channel and books friend

[@uiliumpowell4684]

Dukkhaṭṭhāna isn't a heroic struggle?

[@eddiesheku4707]

Bang. ⚡️

[@korneliaheidegger3116]

🙏❤🙏

[@kahlschlag17]

This is why Ramana Maharshi emphasized enquiring on the II thought which is the root of all other thoughts.

[@iaminlearning1]

Who is the speaker?

[@dudeonthasopha]

Graham Priest

[@d_d88888]

The speaker is pundit bhikku

[@BillSikes.]

Bindhu Advahoot

[@montidatta]

I miss LittleBang :-)

[@AlexRyan]

Where did he go?

[@JudeMalachi]

Bahá'u'lláh, the founder of the Baha'i Faith, is Maitreya Buddha.

[@BarbarraBay]

Bahá'u'lláh & Baha'i Faith are against celibacy & monasticism therefore cannot be Buddha. Bahai is based in Israel, with its luxury temple on the land of dispossessed Palestinians