DID IMAM MALIK DO TAWIL ON NUZUL (DESCEND) OF ALLAH? | USTAADH RAMZAN AL-HANBALI

In this video, we will see if the narrations from Imam Malik on the Nuzul of Allah are reliable or not. Do they contain strong or weak narrators? Ustaadh Ramzan shows you also what Imam Malik actually believed.
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• كلمات شيشانية أصولها ع...
#ashari #Nuzul #salafi #maturidi #Islam

[@themanwithnoname3145]

jazakallahu khair

[@idreesbakhtyaar]

May Allah bless you & May Allah have mercy on Imam Maalik Rahimahullah.

[@Hashim_Naysapuri]

Jazak Allah Khair

[@techutopiareviews]

Amazing channel akhy. Please make more videos like this. I noticed Maturidis and Ashaira lie on 4 imams to justify their aqeeda. I mean it makes sense that they lie about 4 imams aqeeda. How else they will justify their aqeeda about sifat Allah and other mesalas in aqeeda . Salam from Bosnia.

[@falsesectslikeshiaarejudeo6543]

Many sufi kulabis use the 4 fiqh imams as a blind spot to make up lies as their books aren't widespread like the Quran & Hadith, but they are still incorrect as the 4 mathhab imams said if we miss a hadith go with the hadith... not to mention just the way they speak shows contradiction, I am hanafi or maliki in fiqh but Kulabi in Aiqda... why aren't you also hanafi or Maliki in fiqh or as Abu Hanifa said Fiqul Akbar?

[@mamurolimov]

@@falsesectslikeshiaarejudeo6543 jahil.

[@ahmadfared1204]

Exactly, brother, if you read sharh as sunnah of Imam muzani ( may Allah have mercy ) , the main student of Imam shafi , was an athari . So it is clear from that the asharis/maturidi ( followers of Aristotle/people of philosophy) lie about the 4 imams .

[@ozone2126]

Niceee vid

[@user-cx9od6mt2r]

Jazakallahu kheiran habibi. May Allah grant you and your beloved ones Jannah and guide us all to the truth

[@jihaedwaqar6364]

جزاكم الله خيرا

[@anoniem012]

Allahumme baarik

[@oeshkoer]

Another figurative interpretation - also attributed to Imam Malik - is that it is a metaphor (isti`ara) to signify turning to (iqbal) the supplicant with fulfillment, kindness, mercy, and the acceptance of remorse in the manner of the generous, especially kings when they alight near the needy and weak.

[@xenomorphisisdilage472]

You know, it's crazy how much affirmation of Allah's attributes you'd get if only one was to read the books of the Salaf. It's mind-blowing how people can be so blinded by idiots, and blindly follow them.

[@one_dawah]

Yeah it is, but some people have an evil agenda.

[@falsesectslikeshiaarejudeo6543]

Siyar Nubala by Dhahabi page 105, ibn Ali I heard from Md Harun Hasan from Saleh ibn Ayyub from Habib ibn Abi habib from Malik said our Lord descends meaning His command and He is Eternal and doesn't move. I mentioned to yahya ibn Mugair who said it's god but I didn't hear it from him. Dhahabi says I don't know this Saleh ibn Ayyub and hadith is well known. Imam Malik said let it pass without adding a tafsir to it. Al Hafeith al Nizi in volume 5 Tahthibal kamal fi Asma Rijal, bio 1082 says habib ibn abi habin is Abu Md Ibrahim and it mentions those who narrate from him and on page 368 says abdullah ibn Ahmad says Habib used to read on Imam Malik and he is untrustworthy. Habib used to change hadith, my father didn't deem him reliable. YahYah Ma'in says Habib used to live in Misr and read on Malik b Anas and used to skip parts and I say he is nothing. Abu Dawud Sijastani said he was a liar Abu Hatim said he is Matruk, Nasai said same, & abul Fath said the same. 6 :30 - At Tamhid by ibn Abdul Bar in book tamyid li ma fi muwatta i Mu'3ni Asani page 143, he mentions on Habib as we mentioned before ( ibn Hanbal says he is rejected) Md Ali Jabori ibn Abdul Barr said some say he used to be a Rafidi, and said he wasn't reliable in da'if. Jami ibn Suwadah says in Egypt I heard from Malik Anas Allah descends into the night through the heavens, and Earth that His command descends. Jami ibn Suwaida, ibn Hajr in Lisan Mizan V. 2 page 415, bio 1752 that Jami ibn Suwada said he narrated from Adam ibn Iyas its batil. Ibn Jawzi narrates from him in Muduat and says he's majhul Darul Qutni says Jami is da'if and the hadith is false. 10 :30 - Zuhari ibn Abbad Ru3si has said every scholar I met Malik ibn Anas, sufyan Thawri, Fuadyl ibn Iyad, Abdullah ibn Mubarak, Aqil ebn Jarrah, all say the Nuzul is true. imam dhahabi says in Tariq Abu Jafar Tirmidhi was asked how does Allah descend and said Nuzul (descent) Makul (known), wa Khayf (how) Majhul (unknown), wa Iman Wajib wa Sua'l is bida.

[@Nima-ec4tr]

i just yesterday read in Wikipedia about imam Malik and this topic.

[@one_dawah]

Wikipedia is a very bad place to get your information, it's ran by Asharis, Shia and the like.

[@techutopiareviews]

Please send wikipedia link. So we can report it

[@AnonymousAkh]

السلام عليكم May Allah have mercy on you and myself, Akhi there is one thing I am confused about in regards to the second narration, even though the two narrators are weak in Ilm al Rijaal, Ibn Abd Al Barr still reported it, wouldn't that mean Ibn Abd Al Barr believed that this was a correct belief? As if he believed it was not something that could come from Imam Malik would he have not written his own contention on it? BaarakallahuFeek

[@AnonymousAkh]

And one more thing akhi, I know that we do not leave certainty for uncertainty and we have clear statements of Imam Malik, but that wouldn't change the fact Ibn abd Al Barr still reported it in his book. Unless Ibn Abdal Barr was reporting just everything he heard in regards to Imam Maliks Muwatta, Wallahu'Alam.

[@one_dawah]

Wa alaikoum salam akhi, It's true Imam Ibn Abd Al Barr mentions it, but he doesn't agree with those reports. He says: قال ابن عبد البر: مالك عن ابن شهاب عن أبي سلمة بن عبد الرحمن وأبي عبد الله الأغر جميعا عن أبي هريرة أن رسول الله ﷺ قال ينزل ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل فيقول من يدعوني فأستجيب له من يسألني فأعطيه من يستغفرني فأغفر له هذا حديث ثابت من جهة النقل صحيح الإسناد لا يختلف أهل الحديث في صحته رواه أكثر الرواة عن مالك هكذا كما رواه يحيى ومن رواة الموطأ من يرويه عن مالك عن ابن شهاب عن أبي عبد الله الأغر لا يذكر أبا سلمة وهو حديث منقول من طرق متواترة ووجوه كثيرة من أخبار العدول عن النبي ﷺ وقد روي عن الحنيني عن مالك عن الزهري عن أبي عبيد مولى ابن عوف عن أبي هريرة ولا يصح هذا الإسناد عن مالك وهو عندي وهم وإنما هو عن الأعرج عن أبي هريرة وكذلك لا يصح فيه رواية عبد الله بن صالح عن مالك عن الزهري عن سعيد بن المسيب عن أبي هريرة وصوابه عن الزهري عن الأعرج وأبي سلمة جميعا عن أبي هريرة ورواه زيد بن يحيى بن عبيد الله الدمشقي وروح بن عبادة وإسحاق بن عيسى الطباع عن مالك عن الزهري عن الأعرج عن أبي هريرة وفيه دليل على أن الله ﷿ في السماء على العرش من فوق سبع سموات كما قالت الجماعة وهو من حجتهم على المعتزلة والجهمية في قولهم إن الله ﷿ في كل مكان وليس على العرش والدليل على صحة ما قالوه أهل الحق في ذلك قول الله ﷿ الرحمن على العرش استوى وقوله ﷿ ثم استوى على العرش ما لكم من دونه من ولي ولا شفيع وقوله ثم استوى إلى السماء وهي دخان وقوله إذا لابتغوا إلى ذي العرش سبيلا وقوله تبارك اسمه إليه يصعد الكلم الطيب وقوله تعالى فلما تجلى ربه للجبل وقال أأمنتم من في السماء أن يخسف بكم الأرض وقال جل ذكره سبح اسم ربك الأعلى وهذا من العلو [التمهيد لما في الموطأ من المعاني والأسانيد ١٢٧-١٢٩]

[@AnonymousAkh]

@@one_dawah جزاك الله خيرا، This is extremely helpful.

[@falsesectslikeshiaarejudeo6543]

@@one_dawah Is this correct translation? Ibn Abd al-Barr said: Malik on the authority of Ibn Shihab on the authority of Abu Salama bin Abd al-Rahman and Abu Abdullah al-Aghar all on the authority of Abu Hurayrah that the Messenger of God, may God’s prayers and peace be upon him, said: Our Lord, the Blessed and Most High, descends every night to the lowest heaven when one-third of the night remains, and He says, “Who calls upon Me so that I may answer him? He asks forgiveness from me, so I forgive him. This is a proven hadith from the point of view of transmission. The chain of transmission is authentic. The people of hadith do not differ in its authenticity. It was narrated by most of the narrators on the authority of Malik like this, as Yahya narrated it, and among the narrators of Al-Muwatta’ are those who narrate it on the authority of Malik on the authority of Ibn Shihab on the authority of Abi Abdullah Al-Aghar. He does not mention Abu Salamah. It has been narrated on the authority of Al-Hunaini, on the authority of Malik, on the authority of Al-Zuhri, on the authority of Abu Ubaid, the mawla of Ibn Awf, on the authority of Abu Hurairah. Salih, on the authority of Malik, on the authority of Al-Zuhri, on the authority of Saeed bin Al-Musayyib, on the authority of Abu Hurairah, and his correctness on the authority of Al-Zuhri, on the authority of Al-Araj, and Abu Salamah, all of them, on the authority of Abu Hurairah. God, may God be pleased with him, is in the heavens on the throne above the seven heavens, as El-Jam said It is one of their arguments against the Mu'tazila and the Jahmiyyah in their saying that God, may He be glorified and exalted be He, is everywhere and not on the Throne. He straightened to the sky while it was smoke, and His saying, "If they seek a way to the Possessor of the Throne," and His saying, "Blessed be His name, to Him ascends the good speech," and His saying, the Most High, then when his Lord manifested Himself to the mountain, He said, "Have you believed in the heavens that the earth would swallow you up?" And He, may He be glorified, said, "Glory be to the name of your Lord, the Most High," and this is from the sublime. Meanings and chains of transmission 127-129]

[@thundafundamentalist]

Who is the handsome shaykh on the left, in the video thumbnail? Allahumma baarik

[@A.Anas963]

brother one al salam alykum brother first call me i lost your number second Akhi Who is speaking?

[@wasi1915]

Speaker :- USTAADH RAMZAN AL-HANBALI