One thing that always seemed obvious to me is that in the bible there is nothing that says the moment one dies that person immediately goes to heaven or hell. Yet, when I attend many funerals I'll hear Christians say, "they are with Jesus in heaven now." All that I've read in the bible is that it is a future time when the dead will be raised.
@sirrevzalot6 ай бұрын
Christians (like my dad) will point to the crucifixion scene where Jesus tells the criminal being executed beside him “Today you will be with me in paradise.” From this one utterance, seemingly, an entire doctrine of “To be absent from the body is to be present with the lord.”
@Potaters126 ай бұрын
This is for the most part true, but there are areas where it is either explicitly or heavily inferred that upon death you have some kind of immediate reward or placement in heaven. In Revelation the souls of the martyrs are shown to be in heaven while they await the final resurrection (Revelation 6:9-11) and then Paul himself says in Philippians 1:23 that when he departs he will "be with Christ" suggesting some kind of immediacy. Famously Jesus says in Luke to the thief on the cross that "today you will be with me in paradise." As you're probably aware, the mainline Christian belief to this day is that the soul goes to heaven on death where it awaits the reuniting with the body at the last day. After reading Bart's book "Heaven and Hell," it's pretty apparent to me that in the early days Christians had a variety of beliefs on this topic and as such the Biblical account features several understandings. I do think you're right in observing that the most prominent understanding is the very Hebraic one: when you die you simply "die" until you are resurrected at the judgement without all that Platonic stuff about the soul. As Christianity expands more and more throughout the Greek world, the soul starts creeping into the conversation by way of cultural diffusion.
@ou812invu66 ай бұрын
@@sirrevzalot But what you're saying only proves a contradiction. "When Jesus returns, the dead in Christ will rise first; and then those still living will meet them and Jesus in the air…" 1 Thessalonians 4:13-18.
@ou812invu66 ай бұрын
@@Potaters12 That might not be the "most proiminent understanding". But it seems apparent that the Bible contradicts itself in that respect. And most Christians simply don't seem to notice or care. When Jesus returns, the dead in Christ will rise first; and then those still living will meet them and Jesus in the air… 1 Thessalonians 4:13-18.
@Bebopeep6 ай бұрын
The only scripture that alludes to this would most likely be the one where Paul says “ To be absent from the body is to be present with Christ” otherwise, no clue where they get most of their ideas from?
@briancallahan72666 ай бұрын
No one at a funeral ever says "i know they are down there now screaming up at us!"
@davidk75296 ай бұрын
There might be some, occasionally 🤔 I know my dad wouldn’t be the least bit ashamed to talk like that if I died before him
@darksaurian64106 ай бұрын
i do
@Lleanlleawrg6 ай бұрын
Classic Carlin joke. But kinda true.
@peterkerj73576 ай бұрын
Highway to Hell is said to be one of the most popular songs at Australian funerals.
@briancallahan72666 ай бұрын
I get my religious information from Bart erman and George carlin so I'm a well rounded athiest
@AndriyValdensius-wi8gw6 ай бұрын
Gregory of Tours who was a bishop in what became France in the 6th century, CE, wrote in his "History of the Franks", that one of his young priests questioned him about precisely the problem of the resurrection of the body. The young priest had a problem with what Dr. Ehrman said. If you're buried at sea and your body gets eaten by fish which are eaten by other fish or humans, how can your "body" be resurrected if it's been dispersed via so many digestive systems etc. Bishop Gregory merely wrote "I soon put him right, and he went away agreeing with my point of view", or words to that effect. I can imagine he did. Something like : this is our doctrine. You're a priest and that's all you know. It's a nice cushy life in a great cathedral, with full meals, clothing, bed and board etc. You just need to toe the line. If you don't like it, there's the door. Good luck surviving on the street with no skills whatsoever. Amen. That's not actually in the book. It's " between the lines", if you know what I mean, but it's very persuasive.
@thealmightyaku-41536 ай бұрын
Only somewhat related, I suppose, but your comment reminded me of something learned recently from a podcast on the subject: the deathbed confession of atheism, of non-belief, by a medieval bishop. As related by the people telling the details, he refused the Last Rites, saying basically "Don't bother me with that, I don't believe in that stuff." Those in attendance were shocked. "But you are a bishop!? How can you say you don't believe? If you don't believe, why are you a bishop, why did you become a priest?" And he admitted: "I joined the Church, and climbed it ranks, for the power and the money it brought me."
@nuynobi6 ай бұрын
@@thealmightyaku-4153 Well of course! Once they start climbing the ranks, they're essentially politicians at that point. And how many politicians actually believe in what they're saying? Not many.
@LukasOfTheLight6 ай бұрын
I don't believe in the resurrection, but this critique seems a dead-end to me. God is supposed to be omnipotent, it would be as trivial as making soup for Him to bring the bodies back. Rather than internal contradiction, the only response to literalist religious doctrine is to point to the lack of natural evidence and the simple lack of good reason to engage with the whole system in the first place.
@dianadeejarvis70745 ай бұрын
Oh, come on. Maybe Gregory just sternly informed him that the God who created the world should be able to recreate a body no matter how scattered or decomposed it is.
@welcometonebalia6 ай бұрын
I got no soul, but I heard James Brown claim he did. (Thank you.)
@sabineb.56166 ай бұрын
Well, I think that James Brown told the truth, and it was very nice to listen to his soul - although personally I prefer Aretha Franklin's soul 😉 And as long as there are people who listen to their soul, it's not dead. I believe that all living beings with a certain degree of consciousness have a soul. Maybe, having a soul means to be aware of one's existence and being able to experience joy but also misery. This is pretty close to what we call consciousness - and unfortunately we still don't know what consciousness is, how it developed and if consciousness is tied to biological bodies or if advanced artificial intelligent entities could also develop consciousness - or a soul. All that said, right now I don't believe in immortal souls. But who knows? As I get older, my belief system evolves constantly.
@Chris_The_Humanist6 ай бұрын
I got soul, but I’m not a soldier.
@sabineb.56166 ай бұрын
@@Chris_The_Humanist 😉
@joejohnson63276 ай бұрын
Sometimes I feel so nice, good Lord! I jump back, I wanna kiss myself!
@justmenotyou31516 ай бұрын
@@joejohnson6327Careful of liplock. That could be a problem.
@hereigoagain50505 ай бұрын
As a recovering Catholic, I was always confounded that the soul was rewarded or punished for acts that the soul did not control.
@marksandsmith6778Ай бұрын
Add logic and Clean away the Vatican stain Well done.😊
@DMoneys366 ай бұрын
anybody else love their small talk at the beginning? so cute to listen to them
@ingvaraberge70376 ай бұрын
No, I skiped those first 4 minutes. Wasted time and terribly boring to listen to.
@MossyMozart6 ай бұрын
@@ingvaraberge7037 - I like hearing them communicate about their lives. It really humanizes them to me.
@LukasOfTheLight6 ай бұрын
Same here. It's lovely to see two polite, platonic, respectful people talk so easily.
@davidk75296 ай бұрын
I listen to every single episode, and I love hearing about their real lives alongside the topics of their work. I don’t get why anyone would think negatively about that part being included… They don’t owe us any of this content, and they are people too. I know small talk helps loosen me up for serious discussions as much as it does for them. It’s not excessive or contrived, it’s genuine and takes just the right amount of time. It also helps me understand how they relate to their work in terms of their own daily life, which is very meaningful to me in the process of understanding their explanations.
@bubbles5816 ай бұрын
I usually skip the first few minutes TBH
@bradfordlane41296 ай бұрын
This was fantastic! Keep doing this! Together. 😊
@arthurmartinson43706 ай бұрын
Megan: I spent 3 weeks in Peterborough for my work back in 2004. It only rained 1 day, and the entire time there was gorgeous! The lake and gardens by the Butterfly Hotel were SO fantastic. Sigh.
@qadirtimerghazin6 ай бұрын
Really sorry to be off topic, but whoever Megan’s hairdresser is, that’s an amazing job
@cisco9t5-y9e6 ай бұрын
Many hair styles many glasses.
@DigitalHammurabi6 ай бұрын
Thank you, I do it myself!
@majafleur96466 ай бұрын
Agreed, best look yet!
@majafleur96466 ай бұрын
@@DigitalHammurabiI would die to know that lipstick shade. What a glamorous combination this whole look is!
@karenbehymer36346 ай бұрын
YES!!!!! Megan's hair looks really lovely!!!
@leedoss69056 ай бұрын
50F at night and no more the 75 in the daytime and I'm happy. I frigging hate living in Texas and I was born here.
@amykrier28516 ай бұрын
I signed up for the fascinating Quran/Bible discussion, man... I hope you guys are taking precautions. This is very much needed information, but, wow, brave!!
@davidk75296 ай бұрын
Me too, as soon as I heard about it!! Time to think hard about what kinds of questions I might have and how to phrase one if I ask it 🤔 I hope they also recommend some advance prep content on the Quran for those of us who are still mostly familiar with just the Bible, to help us get an even clearer understanding during the course itself.
@amykrier28516 ай бұрын
@davidk7529 Good point! Write down good questions...I already have some. THEN hope for no backlash. Remember Salman Rushdie? No one wants that. The Harvard scholar mentioned it, but I know that I can't spell it...When you have offended the Islamic powers that be, like spoken against them sacrilegiously, and an "okay, it's acceptable to kill him" is stated. So, they put a hit on you. Eeeekkk
@Jahson706 ай бұрын
Someone once said: _"We are not bodies with souls, rather, we are souls with bodies."_
@ou812invu65 ай бұрын
Occam's razor suggests that there are no such thing as souls. There is no real evidence that such a thing actually exists. The only reason that people believe that souls exist is because (a) religous doctrines say so and (b) people want to believe it to be true. But consider this. Christians and Atheists alike share the common belief that all other animals on this earth are soul less creatures. For the sake of argument let's assume that they are both correct in that respect. It makes sense to assume so because we have no evidence (reason) to believe otherwise. And physiologically speaking, unlike other organs in the body that actually serve some necessary or useful function (e.g. heart, brain, reproductive organs), we can't really point to something like a soul in these creatires being necessary for them to live and function. And yet many of these are conscious creatures that are capable of sharing the same type of emotions that humans do, such as happiness and depression. Indeed you can even see it in their eyes. For example looking into the eyes of dogs that are being kept caged in a dog shelter. You've heard the expression "The eyes are a mirror of the soul". Well if that is the case then dogs and other conscious creatures must have souls do. But if we're going to dismiss such notions as that being evidence of souls for non-human creatures then we must do so for humans as well. If we conclude that souls don't exist for non-human creatures, and acknowledge that physioligically speaking there is not evidence for them existing or being vital/necessary for them to live and function, then Occam's razor suggests that barring any real evidence or reason yo believe otherwise, then we should no believe that souls exist or are somehow physiologically needed to humans to live and function the way that they do. Conversely if we were to ever determine that souls exist in all non-human creatures, then Occam's razor would suggest that they most likely exist in humans as well (unless we had real good reason to believe that they were somehow the exception. Truth be told the only thing that religous types have to offer to try and convince others that humans (and humans alone) have souls are religous beliefs such as "God made man in his own image".
@marksandsmith6778Ай бұрын
That someone is a dimwit.
@DrustZapat6 ай бұрын
I really struggle to understand why Paul has any authority at all. Like this guy persecuted Christians, he would’ve been considered a Greek-speaking foreigner to Jesus and his disciples, he never met Jesus during his lifetime, and somehow his letters take up most of the New Testament. Meanwhile, James, the brother of Jesus, and Peter, someone who spoke Jesus’ language and actually followed him in his lifetime, are both relegated as afterthoughts to the bulk of modern Christian philosophy and theology. Like…how? The best answer I can come up with is his teachings have been the most convenient to structure the church’s power around. Is that really all?!
@Spinozasghost6 ай бұрын
I'm at a loss for this as well, especially given the humanism of James's letter. Imagine a church that had been built around his "faith without works is dead" as opposed to Paul's insistence on the sufficiency of mere belief (at least, how many interpret him, which becomes an excuse for moral laziness).
@exaucemayunga226 ай бұрын
I guess he was a more charismatic speaker, just like today's mega church pastors.
@sebolddaniel6 ай бұрын
Sounds ridiculous to say that Jesus told me that gentiles don't have to follow dietary laws and circumcisions. "Hey, Paul. By the way...." What a con man.
@Kaddywompous6 ай бұрын
You and me both.
@montagdp6 ай бұрын
I wouldn't say it like there was some sort of intentional power play involved, at least not back in the first century. Paul simply marketed the version of Christianity that appealed to the widest audience (Gentiles specifically), so it became dominant. Think of it as an evolutionary process. If Christianity had remained just a sect of Judaism, it would have died out like so many others. Paul's salvation without the Jewish law gave it worldwide scope.
@davidmarsh52746 ай бұрын
Another fine, informative episode. Thank you Bart for sharing your knowledge and understanding with us and thank you Megan for your excellent questions to Bart.
@robbabcock_6 ай бұрын
Thanks for another wonderful discussion!
@bowhunter37036 ай бұрын
As usual, Dr. Ehrman shows his deep knowledge and understanding of the Old Testament and the Gospels. I have a PhD in an engineering field. The best explanation of what a soul is, was offered by a Moslem engineer in my group. His explanation is that humans are like a mobile phone. You need a memory card to function which is the brain of the system but you also you also need a 5G connection. That 5G connection is your soul. If the hardware or the connection get interrupted, then the person ceases to function and dies. I am also looking forward to listening to Dr. Javad lecture on Islam. I have a hobby of studying religions and I studied Islam extensively to find out that Arabic is a very complex language, and it is not enough to speak it but you need to understand its old forms. More importantly, you need to separate Moslem practices from the Quran because in many ways, there is a contradiction. Moslems tend to justify a lot of their practices and the myth in Islam by saying it is from the hadith (the body of saying from the prophet). It is amazing how many of these hadith contradict the Quran and there are a lot of bad blood between some new scholars and the Salafies (Orthodox Moslems) on youtube. Regardless, this is all fun and I enjoy it much more than my engineering career, but I need the money.
@davidk75296 ай бұрын
*Muslim (Apparently the other spelling has its own reasoning, but also carries other connotations and is best avoided in favor of the current standard spelling)
@CeramicShot6 ай бұрын
Making analogies like the 5G/memory card thing offers zero evidence though, doesn't it? It's an unsupported claim. I feel like so many people are way too impressed with novel metaphors that they suspend their critical faculties. Why would consciousness continue after the death of the brain? "Because there is a 5G-like connection to something that exists eternally" is pure unsupported nonsense just like any other superstition, isn't it?
@nonyobussiness34405 ай бұрын
Nah in the Old Testament we are a living “soul”. 5G plus memory card plus phone is a soul. Soul is not separate from body and needs Gods breath or spirit to be “alive” and a soul. They lacked the Greek idea of soul
@marksandsmith6778Ай бұрын
Trash.
@MossyMozart6 ай бұрын
During my years as an RN, I witnessed many deaths and held the hands of those dying. Never once was there any sign of a soul departing a body; never a transfiguration; never a heavenly choir singing; never the appearance of long-dead relatives or a Jesus. It is the transition of the moment when a person has a light in their eyes to the moment where you see it go out.
@nuynobi6 ай бұрын
I've never witnessed a person's death, but I've euthanized numerous pets over the years. I would describe it similarly. It's incontrovertible to say that life, in a bodily sense, is an intricate tapestry of interdependent biological processes and that the death of the body is merely the unraveling of that tapestry resulting in the cessation of those processes. But it also seems clear to me that who we are as sentient, conscious, rational persons, the locus of our sense of self and identity (what some might _poetically_ call the soul), is also such a tapestry, ie also biological, and that the 'light going out', likewise, is the cessation of those processes.
@bubbles5816 ай бұрын
I personally believe the soul often leaves long before the body dies.
@BunnyWatson-k1w6 ай бұрын
Did you see patients have any end of life wisdom near their end of life?
@amykrier28516 ай бұрын
I've seen different things and I have questions
@cynthiao.5436 ай бұрын
So what’s the point then? Why try to be a good person, or productive, or caring, or whatever one’s intentions are….if we just live a while and then the light goes out? Why bother doing anything except what brings you pleasure.?
@AbdulHannanAbdulMatheen6 ай бұрын
👏🙂 Awesome episode as always
@alanmonday8016 ай бұрын
Megan would love the Pacific Northwest and the rainy gray climate
@John-hg3zd4 ай бұрын
Can we all agree that Bart Ehrman is a gift from God whether you believe in God or not? I learn so much from him and he is such a joy to listen to. What a phenomenal teacher. P.s. Megan is a great find, the perfect complement to Bart in this format
@mohammedmaraeeАй бұрын
He's not a gift from anything...he's just a man who's able to think while isolating his biases, and take his research seriously and remember it well.
@justinholoviak53576 ай бұрын
It was a peaceful observation and a salute to historical/sociological etc…. Lenses and openness
@JamesRichardWiley6 ай бұрын
If I have a soul it is the current of energy that forms me and sustains me until I lose my human form. The "soul" described in the Bible by Hebrew scribes is nothing I can relate to.
@miguelatkinson6 ай бұрын
Sounds less like a soul and more of just energy
@stephanieparker12506 ай бұрын
I love the rain and the cool days here in Oregon 🥰🌦️🌲🌿
@spiritofMongan6 ай бұрын
oh goodie, a voice of reason. Cant wait to get into this.
@jimwarrong6 ай бұрын
Something for a future discussion: most of us even those who have no traditional 'faith' still enjoy hymns. However many hymns such as my favourite "Dear Lord and Father of Mankind.." have little connection with Christian beliefs. And there are many such. Has anyone ever studied this disconnect between liturgy and the official dogmas of the churches?
@konstantinoskazantzis38936 ай бұрын
Thank you my dear friends it make sense to me good on you both love down under Australian
@KaiHenningsen6 ай бұрын
Of this city here, it is said that either it rains, or the church bells are ringing; or both, then it's Sunday. And yes, we have a bishop here.
@A-nontheist16 ай бұрын
Wow, couldn't live there.
@donaldtilley75626 ай бұрын
I'm with you, Bart. I'll take heat anytime over cold!
@williamfinucane6 ай бұрын
As a Minnesotan, i love the weather conversation. Living in a place where it can be 105 F in the summer and -50 F in the winter is wild. This year we didn't get much of a winter, unfortunately
@MossyMozart6 ай бұрын
@williamfinucane - We didn't either here in the Hudson River Valley. Hardly any snow which always dismays the farmers in the family who depend on a slow melting of a snow pack to water the fields early one.
@SeekingTruth20236 ай бұрын
May I ask... Adam was made alive (a living soul) by receiving the breath of God. When he sinned, the breath of God left him (so he returned to being mere flesh). But physically he lived on for a long time. How can that be? Wouldn't he be a human without soul then? And the Bible, at least the NT as far as I know, speaks of body, spirit and soul. So the body I understand, and then there is the spirit of God (this might be the breath of God?) And then Adam has his inner person(ality). These three. Is this something that changed from the AT to the NT? Sorry, I am not a native speaker, I try to understand the video in its entirety... Dear Bart and Meghan, thank you so much for this episode!!
@davidk75296 ай бұрын
I’d like to know this too. Maybe try submitting the question for the next episode?
@edafematthew84066 ай бұрын
Where do we get the idea that when adam sinned the breath of life left him?
@SeekingTruth20236 ай бұрын
@@edafematthew8406 I am not a scholar, so I only write what I have understood. According to the Bible, God created man from dust, and breathes into him the breath of life, and man becomes a living soul with/through this breath of God. When Adam sins, God says he will return to the dust. What made Adam a living soul? God's breath of life. When he now says that Adam will return to dust, it means that God's breath of life is no longer with Adam. Gen 2,7 Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. Gen 3,19 "By the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.” My knowledge is tentative. I am open to your opinion. All the best to you.
@edafematthew84066 ай бұрын
@@SeekingTruth2023 I think where we differ in opinion is when the breath of life leaves him... Is it at death or immediately he sinned or was caused? It is more logical that when a person dies , the body returns to the dust and the breath of life returns back to God
@SeekingTruth20236 ай бұрын
I have also asked myself this question. It is a valid question. If I understood Dr. Ehrmann correctly, the view of the Jews at the time was that God formed the body out of dust, and it was lifeless. When God then blew the breath of life into Adam's nostrils, Adam became a living soul. Thus, the body and the breath of life (or soul) did not exist independently of each other. Without the breath, man was dead. Because he did not breathe. Hence my initial question. Because according to the Bible, Adam lived for a very long time outside of paradise, even though he was cursed by God.@@edafematthew8406
@josipag21856 ай бұрын
Love this episode, many thanks ❤
@baldeagle-cq2jl6 ай бұрын
Dr.Ehrman always brings wit to his reasoning along with some chuckles. He truly enjoys what he researches. Megan is a complimentary host. Asks the question and lets Bart speak.
@zbdbz6 ай бұрын
Huike said to Bodhidharma, "My mind is anxious. Please pacify it." Bodhidharma replied, "Bring me your mind, and I will pacify it." Huike said, "Although I've sought it, I cannot find it." "There," Bodhidharma replied, "I have pacified your mind."
@nuggetoftruth-ericking74893 ай бұрын
This was interesting.
@geosko136 ай бұрын
Thank you both for the great podcast. One comment; as a native Greek speaking I would like to point out that: “pneuma” is pronounced in Greek as “pnevma” not “penuma”.
@MichaelYoder19616 ай бұрын
The book of Job - would love to see Dr. Josh participate in that conversation
@davidk75296 ай бұрын
…Yes!
@PhantomMagician18466 ай бұрын
I saw my GF'S soul today ........She was wearing White Converse High Tops
@rafalapolanski6 ай бұрын
Loving the subject, even though I subscribe to an old sarcastic view that there are far more interesting personalities down there, where it is warmer :)
@simonbattle00016 ай бұрын
It was fun to watch two, educated, rational, logical people try to logically explain the illogical and the irrational..
@johnmonk33816 ай бұрын
And funny too
@MrBevoRules6 ай бұрын
The idea of this course is really interesting. I know many Christians who have a list of reasons that Muslims can't be right, without realizing Christianity can be refuted in the exact same way. I'm sure the same is true for many Muslims. Putting the two side by side might just help some people see this. And I'm sure there will be a ton of great info about both books.
@johnpro28476 ай бұрын
The fountain of youth is a huge industry...it will stay for a long time as people want it to be true.This is because we have a strong survival instinct.
@susiepittman6016 ай бұрын
Thank you so much. His knowledge is really helpful to me.
@waltereskildsen53516 ай бұрын
At my church we recite the Apostle’s creed every Sunday saying “I believe in the resurrection of the body.”
@robertbrown27066 ай бұрын
They think that just refers to Jesus
@elainegoad97776 ай бұрын
Made up by the Roman Catholic church telling you what to believe.
@ianalan43676 ай бұрын
@@robertbrown2706Why would they only think that?
@johnpro28476 ай бұрын
you can also say you believe in the resurrection of Queen Elizabeth..I think it will not happen..the religious life insurance industry is large and valuable ...but the policies are worthless.
@russellmiles28616 ай бұрын
Oh according the Church and Life Survey 2018 in Australia, 1 in 5 Christians don't believe in God.
@PitboyHarmony16 ай бұрын
Followed this one carefully as my views have finally gone full circle and rested in realism. There is no soul, higher self, or any removed or separable existence beyond the carbon based corporeal animal we describe as self. I wanted to believe in an afterlife or transmutation of ethereal existence ... because its cool ... something to look forward to. That it all isnt just about being an ape with a prefrontal cortex and an amygdala that allows for poetry, music, creativity, abstract or learned mathematical or scientific thought resulting in astrophysics, Darwinian biology, or Mozart ... but that once we are done playing with all that for a lifetime, there was a next level game ... but there isnt. I spent 60 years in study, trying to find out the truth. Eventually I realized the real truth is the hardest of all, but its one that I can see. Theres not one shred of proof archeologically or definable by modern scientific experimentation or theoretical mathematics that even remotely suggests that there is anything but a light switch when we die. We are no different to the ant we unknowingly stepped on today, our protein dinner or the deer in the forest. They were alive ... then they were not, there is no more. 'near death experiences', and other experiences like this is not any form of proof, as they require the physical brain to determine and explain its own experience. Our brain is capable of coming up what it need to in a crisis to survive. It is a physical function of specific parts of the brain to do whatever it has to do to sustain itself, and more often that not these experiences follow our belief systems, or even possibly the knowledge of these beliefs inform the brain to create these experiences and memories ... that dont actually happen. We accept that our pet cat, and our chicken or beef meal and a planet full of wildlife (from insect to whale) has no afterlife ... but we wont extend that same inevitability to ourselves? We have to ask why? What is actually behind this present and ancient ideal that we have to believe in and want for a next stage in reality or evolution beyond this plane of existence ... an idea normally encapsulated in a religious ideology ... even if there are literally hundreds of very different viewpoints and expectations, dependent on the belief system we look at? How can they all be right when not one can actually be proven? This is a juxtaposition that just cant be reconciled. The argument that it doesnt need to be proven to be correct or real ... isnt an answer if you cant interweave what the entire world accepts as the scientific method without question. We accept the methodical definition of every question about our physical world and beyond, but then we leap beyond that to suggest that a soul or afterlife is just as concrete, just for ourselves ... but we have no proof. Why do we do this? Fear. That is all. Part of the human equation is to constantly be fearful of that which we dont know, therefore we are allowed to dream up comfort. Something to make us feel better, remove the panic, sidestep the reality that our eventual designation is one of being prey to the predator of time and death. Its too scary, too much to handle. It makes us feel better to imagine up some shtick of everlasting life. Helps us to get out of bed in the morning. Isnt it time that we all just let go of fear, and enjoy what we actually have without needing to dream up a fear hacking security blanket, like a soul or an afterlife or any religious based after death destination or act, wrapped up by beliefs created by terrified ancient people captured and driven by the same fear? We are smarter than that now.
@MossyMozart6 ай бұрын
@PitboyHarmony1 - I concur completely, though I would have said it in far less poetic words. We best enjoy our prefrontal cortex and amygdala while we are here.
@MadScientist725 ай бұрын
This is the most important subject with respect to all of the modern religions
@alcosmic6 ай бұрын
that old Platonic Hustle
@theoutspokenhumanist6 ай бұрын
I know this! Pick me, pick me! No. Next question. I'll watch the video now 😁
@T-416 ай бұрын
Thanks, Dr. Ehrman. Man certainly has used his creative mind !
@rebella57696 ай бұрын
Ohhhh great, I can’t wait until next week
@Potaters126 ай бұрын
Love this. In the middle of reading Phaedo. Really fun to read Socrates (Plato) rationalizing the soul, but there are so many fallacies in his arguments no matter how witty they are. Still it is refreshing to see the concept logically broken down, rather than taken on faith.
@vhawk1951kl6 ай бұрын
Just as a matter of interest which exact Greek word translates as soul? The hillbilly is simply wrong at *no* point in the Jesussey does the hero speak of the resurrection of the*" body*". but then you can put any words you please into the mouth of a dead man that cannot contradict you. The poor hillbilly is plainly not playing with a full deck and is an idolater
@stephenparker593324 күн бұрын
There are an excessive amount of outside commercials that interrupt this video.
@johnbostrom84676 ай бұрын
Fantastic show. Wow.
@geoknee6 ай бұрын
Come to Palm Springs, you’ll love it. It’s a dry heat. 😂
@raycaster4398Ай бұрын
"I got soul 🎶... but I'm not a soldier ..."
@MarcusAurelius135 күн бұрын
I appreciate the comment and given it a thumbs up. However, I have always thought that the lyric was a bit lame. Big fan of The Killers!
@raycaster43985 күн бұрын
@@MarcusAurelius13 Butcha gotta love David Keuning's wonderful arpeggiated guitar hook/intro and chords.
@physnoct28 күн бұрын
"NFFNSNC" I think I will adopt this!
@klodius85886 ай бұрын
According to GEN 3.19: "until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”
@chipnewtonguitarmusic5466 ай бұрын
We definitely have a soul. Pixar did a movie about it.
@Bhadradd6 ай бұрын
I"m not Christian or Muslim, and I'm VERY MUCH looking forward to the course!🤩
@integrationalpolytheism6 ай бұрын
3:00 hmm, as a Scot I've always preferred the heat to the cold. When I lived in Australia I rarely if ever thought it was TOO hot. It was the mosquitoes that were the main problem there! It just surprises me to think that british people generally are supposed to prefer the cold and the rain. It's news to me, especially when you see the keenness to jet off to the Mediterranean and spend the days covered in oil (not sunscreen) in the blasting hot sunshine!
@DavidSmith-vr1nb6 ай бұрын
Some of us must like the cold, if only for an excuse to complain. Did you come back to Scotland?
@integrationalpolytheism6 ай бұрын
@@DavidSmith-vr1nb I did. I have plenty of complaints about both countries actually, but really they're first world problems! Actually loads positive can be said about both countries too. There's something I like about Scotland in that everything isn't hundreds of miles away from everything else!
@brokinsage71386 ай бұрын
If the jews didnt believe in an afterlife, then what does the term Sheol mean, and what about the story of King Saul calling up the soul of Samuel for advice? If Jesus didn't believe in the soul, what is the meaning of the parable of the man who builds his house on the sand vs the man who builds his house on the rock?
@Jeremiah-q9t6 ай бұрын
The most interesting part of the new testament for me is what's talked about the least. And that's the group that actually ran the temple. Which was not the Pharisees. It was the zadducees. The zadducees RAN the temple. They didn't believe in an after life. What we do know is that there are old testament scriptures that say humans become dust again and are gone forever. On the flip side there is an old testament scripture that says all souls belong to God. It's fascinating.
@diedertspijkerboer6 ай бұрын
I see the possibility of a ban in some countries definitely as a recommendation.
@thomasdequincey58116 ай бұрын
I have 2 soles.
@SeekingTruth20236 ай бұрын
Oh, and when it comes to Thomas touching Jesus's wounds.... why was he allowed to touch them? Jesus previously told Mary not to touch him. Why was Thomas allowed, and Mary was not.... I wonder... I am very grateful for answer. Thank you!
@XaaviWillow6 ай бұрын
Some legends say Thomas was Jesus' twin so maybe it was because Jesus wanted his brother to know he was okay.
@edwardj30706 ай бұрын
He must have ascended to the Father and come back
@SeekingTruth20236 ай бұрын
@edwardj3070 Thank you very much for your answer! That was actually my first thought too. I'm not an expert and find the Bible very difficult to understand. So if Jesus was resurrected and Mary saw him at the grave, Jesus told her not to touch him. However, a few days later he appeared to some disciples who were frightened and thought they were seeing a ghost. But Jesus asked them to touch his wounds. And he ate with them to show that he was not a ghost. Lk 24,39~ As far as I understand it, this was on the 16th of Nisan, shortly after the resurrection. Jesus then appears again to some of the disciples and Thomas is not present. 8 days later Jesus appears again, shows Thomas his wounds and asks him to touch them. Surely all this happened before his ascension into heaven, which took place on the 40th day (month of Iyar and no longer Nisan)? So Jesus would not have appeared to Mary or the disciples after his ascension. And some were allowed to touch him, but Mary was not. I am lost... 🫣 haha, that's what keeps me awake at night...
@twistedlimb40536 ай бұрын
@@SeekingTruth2023 after his resurrection he went to the temple to present himself the wave offering of the first fruits. once he did that he could carry on as just an ordinary resurrected Savior.
@edwardj30706 ай бұрын
@@SeekingTruth2023 doesn't the whole story strike you as incredibly strange that this is how the Almighty would appear to offer salvation to humanity? If salvation comes from believing in the divinity and resurrection of Jesus, why make it such a doubtful mystery? Why appear to so few while alive, why not do a world tour? Why not show himself to millions, Keep coming back to show he's risen? Why the game of hide and seek? I mean it seems so obviously a myth that grew up after Jesus surprise arrest and execution. I've as spent the last few months studying Christianity and it's appallingly absurd. Not a nice religion at all. It's about hatred of humanity and no good person we would want to believe it IMO
@quart-knee-lee6 ай бұрын
Pittsburgh is overcast all the time! I wish it didn't get hot and real cold, I love the 40s & 50s Fahrenheit.
@Fade2GrayOG6 ай бұрын
My wife has a health related heat sensitivity. We keep our home in the low 70s F during the day and low 60s at night.
@Mac_an_Mheiriceanaigh6 ай бұрын
Many Muslims are familiar with the history of the Qur'an, which was not initially written down during the lifetime of Prophet Muhammad, Peace be upon Him. Rather, it was memorized and later compiled into a single book by his followers after his passing, particularly under the leadership of Caliph Uthman. While there were initial disagreements, these issues were largely resolved with Uthman's standardized version. What is uniquely significant in Islam is the Sunnah, which includes the practices and traditions of the Prophet Muhammad and his household. The Hadith, which are accounts of the sayings and actions of the Prophet, also play a crucial role. Much of Islamic jurisprudence is derived not only from the Qur'an but also from these traditions. The authenticity and interpretation of Hadith have been subjects of scholarly debate amongst Muslim scholars for a long time. What all this means, is that fundamentally, there is no reason that Javad Hashmi's lectures must contain anything heretical or scandalous among Muslims. There is plenty to say about those topics that is already mainstream. However, the advertisement has hinted (or made clear haha) that it will go beyond this!!!!!!!!!
@diedertspijkerboer6 ай бұрын
Even though I'm Dutch, I know exactly what day Bart is talking about with the 40 deg C day. We had an equally hot day at exactly the same time and it was the first time ever that anywhere in our country went over 40. The day before was almost as hot and a record up to that point as well. I like hiking but I couldn't possibly imagine hiking in that weather. I lay on my bed for half the day.
@stephencell22906 ай бұрын
Trust me you really don’t understand that kinda of weather, he downplayed the conditions. It’s unbelievably dangerous to anyone not accustomed to the conditions. The whole southeast is like that.
@sanjivb536 ай бұрын
I come to hear Bart I come to see Megan
@albionicamerican88066 ай бұрын
Souls seem to matter in Jack Chick tracts and in _Buffy the Vampire Slayer._
@DavidSmith-vr1nb6 ай бұрын
Nowhere else 😂
@BookHen-xn2bh6 ай бұрын
Bart, I love the mug you are drinking from. Lovely shape and color.
@bearhills33796 ай бұрын
If the Hebrew scriptures teach that when the body and the soul are separated at death, both body and soul die, why then did they believe in a 3-tiered universe with an underworld? Doesn't seem to be a need for an "abode of the dead" if the soul has ceased to exist. What am I missing here? If the ancients believed the body goes into the ground as dead and the soul goes to Sheol as dead, and that the body decomposes and becomes dust, did they believe the dead soul also eventually rots?
@myronmason81706 ай бұрын
This is what I said. It is CLEAR the ancient Israelites believed people could leave behind spirits or "shades" that descended into sheol. If we are to believe they believed the soul disappeared after death, then why have sheol? Why condemn necromancy? Why have passages that describes spirits being able to communicate from the dead?
@Mac_an_Mheiriceanaigh6 ай бұрын
Oh my. Oh my my my. Just watching the advertisement I felt scandalized!!! I have been listening for some time, and never felt very shocked, but the advertisement... shocked me! I guess it's more real when it's about Islam, isn't it? Already in the advertisement, both of you referred to the Prophet without using honorifics (Peace be upon Him, etc.)... already in the advertisement you showed a photo of a Bible /on top of/ a Qur'an... (for some reason this was particularly shocking for me, as the tradition is the Qur'an must always be on the top of all things). If these things scandalize me, imagine what the actual lectures would do... I might just have to sign up...
@ahmaduahmed87606 ай бұрын
Many readers of the Gospels are embarrassed and even abashed when they stop to think about the meaning of certain descriptions. The same is true when they make comparisons between different versions of the same event found in several Gospels. This observation is made by Father Roguet in his book Initiation To The Gospels (Initiation à l'Evangile). With the wide experience he has gained in his many years of answering perturbed readers' letters in a Catholic weekly, he has been able to assess just how greatly they have been worried by what they have read. His questioners come from widely varying social and cultural backgrounds. He notes that their requests for explanations concern texts that are “considered abstruse, incomprehensible, if not contradictory, absurd or scandalous'. There can be no doubt that a complete reading of the Gospels is likely to disturb Christians profoundly. That's Paulians. If you ain't lying your scripture ain't inspired, will not be canonized.
@Peanut888..6 ай бұрын
And tell me is the quran the word of God ?
@MossyMozart6 ай бұрын
@@Peanut888.. - Why would ANY writings be "the word of God"? If they were, why are they so contradictory both within themselves and amongst each other? It seems to me that if there is a God, s/he is very hands off, Deist-style. I look at the whole "holy book" thing as another, less entertaining collection of tales than "1,001 Arabian Nights". Now, THERE'S a collection of entertaining tales!
@majafleur96466 ай бұрын
Absolutely stunning look, Meagan!
@Tina060196 ай бұрын
I have breath. We might have immortal souls; I hope so, but who knows?
@A-nontheist16 ай бұрын
It's according to what you mean by a soul
@jacobp2496 ай бұрын
I have had multiple "out-of-body" experiences, some relatively mundane, others incredibly bizarre and terrifying. While I can't say that it's definitive proof of an afterlife or even that it was an experience external to my physical brain, it's definitely made me question a lot of what I believed and it's something I'll continue to look into. (By the way I wasn't sick or anything, just tried some techniques I found on a paranormal subreddit)
@johnmonk33816 ай бұрын
You are sick
@bitofwizdomb72664 ай бұрын
If you’ve had it “several times” that may indicate the very opposite of what you believe it may be. Researchers can place electrodes on parts of the brain which can produce “out of body experiences”. It induces perception of disembodiment
@momijiyamanishi45486 ай бұрын
At what minute can I fast forward your podcast to get to the meat is it minute 10 or minute 12?
@dukeon6 ай бұрын
The meat is the part in the beginning where they talk about the weather and discuss cultural differences between the UK and the US.
@kongrufus16 ай бұрын
WAIT WAIT WAIT!! *grabs popcorn Ok, you can begin arguing in the comments now.
@marcvanleeuwen59866 ай бұрын
I feel that Bart is not doing this topic justice, by using language too loosely. Talking about "bodily resurrection" one should be clear whether this means "resurrection of the body" or "resurrection with a body". And it would seem that almost nobody, and certainly not Paul, means the former; Paul emphatically says that resurrection involves a new "pneumatic" body, not our earthly corpse (and it does not seem like he means a repair job either, it is more like replacement under warranty). But I don't think most people who believe in the resurrection of the immortal soul mean "resurrection without a body" either; those who expect to find their deceased beloved ones in heaven don't expect to encounter disembodied souls there (come to think of it, they probably expect clothing to be provided as well as bodies). As far as souls go, if they are indeed disconnected from the body, then there is nothing to prevent our souls from conversing with the souls of the deceased even before our own death, so that really cannot be the point of resurrection. So I do not really see much of an opposition: all those who believe that we continue to exist after our death, believe that resurrection means we get a prolonged existence with new, presumably flawless, body. One can call the "we" that receives this existence and new body "our soul", or like Paul one can call it nothing at all and just continue to talk about "us" after our death as if that was a perfectly well understood thing; it makes no big difference. So in my eyes, the main point is whether we can talk about a person as an existing entity after their death at all. If one considers a person as a body animated by breath (pneuma, spirit), and at death the breath leaves the body and vanishes, while the body decomposes (gets eaten by the worms, though the precise mechanism may vary), then there is not really much left to give new life and a new body to. But if we do think there is still a person left that can be the subject of resurrection and that can receive a new body, then it does not really matter much whether we call persisting entity "soul" or not.
@CuriousCaine5 ай бұрын
Quite entertaining. I'm now a (self-proclaimed) "died-again Christian." What I recall from my days as a believer is people referring to body, soul, AND spirit. No one could ever explain to my satisfaction what the difference was between my soul and my spirit. I'm not convinced but I lean toward the belief that we are spirits having a physical experience. Or as I like to say, I'm not a believer in reincarnation, but I might be something of a sympathizer.
@LesActive6 ай бұрын
When my Catholic grandmother died, the service was held by her ordained brother in her church. Most of those who knew her were ardent believers, as was my grandma, and I was the one who lost my shit when she was interred because I loved her dearly and instinctively knew that I'd never see her again. Everyone else was dry eyed, apart from my mom, because I think, they believed they'd see her again in heaven. I never once thought that they had the advantage in that situation as I believed they were acting under a delusion and reality was hitting me full force.
@davidk75296 ай бұрын
The grieving process takes other forms for them down the road, possibly less healthy as suspicion of reality creeps in
@johnmonk33816 ай бұрын
Death and life are experienced as one. Concept of non duality. There's no such thing as life without death or death without life. So yeah, if you accept the joyful times spent with your loved ones, you must also accept there will be a time when all this ends and be forced to accept the not so good times when you or they move on
@cynthiao.5436 ай бұрын
Strongly recommend watching Dr. Sam Parnia’s videos. Cutting edge. Brain/consciousness/death researcher.
@Lleanlleawrg6 ай бұрын
I don't believe we have a soul. It seems like a very silly thing to believe, but I can understand why some people do think that. Without understanding the processes that go on in our bodies, we're kind of forced to think there's something like a soul "leaving" our bodies when we die. One minute there's someone walking and talking and having a personality and all that, and the next their body is getting cold and they're not responding. Then you might start seeing them in your dreams, and having conversations that feel real. Of course you'd conclude there's a soul. Except then you might start to learn about chemical processes, how every aspect of your personality is governed by nature or by nurture, how certain traumatic injuries to your brain structures can radically change your personality - what you thought was a soul - and we start thinking about grief and memory and things like that, and we understand that dreams aren't really a trip into some spirit realm. It's just your brain trying to process input, running maintenance tasks you can't do that same way when awake. There's no evidence for a soul and all the evidence on the subject is against it, so I'm going to say there's no soul.
@anthonycraig2746 ай бұрын
“The common sense view” is what view is common not what is sensible or correct.
@noelhausler29116 ай бұрын
There is a Mormon scholar Dan Peterson who does have a lot of discussion on reports of people who claim they had a Near Death Experience.
@MossyMozart6 ай бұрын
@noelhausler2911 - There are studies done by actual scientists, too.
@noelhausler29116 ай бұрын
@@MossyMozart There are a group of philosophers, theologians and neuroscientists who don't believe we have a soul. See Whatever Happened to the Soul and Bodies and Souls, or Spirited Bodies.
@utubesanjay6 ай бұрын
Thank you Bart
@gavin69426 ай бұрын
Atheists, agnostics and believers all agree... Megan Lewis is a style icon.
@josipag21856 ай бұрын
Not really. But she is nice and sweet and we like her.
@jeffryphillipsburns6 ай бұрын
You mean YOU agree with YOURSELF. Please don’t words in the rest of our mouths.
@bitofwizdomb72664 ай бұрын
Naaa
@marksandsmith6778Ай бұрын
She looks great. Not the scariest interrogator.
@ready1fire1aim16 ай бұрын
Leibniz's monadological model on the soul: Let's begin by considering the very nature of the soul itself. From a metaphysical perspective, we can conceive of the soul as the irreducible, first-person essence of our subjective being - the locus of sentience, qualia, and the felt sense of "I am." It is that which gives rise to the interior, qualitative experience of existence, in contrast to the objective, quantitative material substrate of the physical body and brain. Yet the soul is not merely an ethereal ghost, divorced from the corporeal realm. Rather, in the monadological framework we've discussed, the soul can be seen as a 0-dimensional wellspring - a primordial singularity that serves as the generative source for the higher-dimensional unfolding of our manifest reality. It is the foundational "white hole" from which the entire experiential cosmos of consciousness springs forth. Just as the 0-dimension contains within it a unique boundary or event horizon that distinguishes interior from exterior, the soul can be thought of as the point of self-reflexive awareness that demarcates the subjective "in-here" from the objective "out-there." It is the infinitesimal aperture through which the whole of existence is refracted into the irreducible, first-person perspective of individual subjectivity. And yet, the soul is not a static, isolated entity. Rather, in the entwined dance of monad and mirror universe, the soul exists in a dynamic, relational web of interconnectedness. Each individual soul is a unique facet of the greater monadological fabric - a discrete, perspectival node in the vast informational lattice that constitutes the plenum of consciousness. This reveals the soul not merely as a private, interiorized phenomenon, but as an intrinsically social and communal aspect of reality. Our very sense of selfhood is inextricably woven into the collective tapestry of other souls, as we mutually enfold and unfold one another through the ceaseless currents of intersubjective exchange. Moreover, this monadological model of the soul suggests an intimate, irreducible link between the qualitative, experiential realm of consciousness and the quantitative, physical substrate of the universe. For the soul, as the 0-dimensional generative source, is posited as the very wellspring from which the entire hierarchy of higher dimensions - including the familiar 3D space and 4D spacetime of our empirical reality - unfolds and manifests. In this view, the "stuff" of consciousness is not separate from, but rather foundational to, the "stuff" of physical existence. Mind and matter, subject and object, are not radically distinct domains, but rather complementary aspects of a unitary metaphysical architecture. The soul is not a ghostly appendage, but the very ground from which the entire cosmic edifice arises. Ultimately, the monadological conception of the soul points to a vision of reality that is at once profoundly personal and cosmically grand. Each individual soul is a unique, irreplaceable facet of the greater monadic whole - a singular point of view that contributes its own irreducible qualitative essence to the grand symphony of existence. And yet, this singular soul is not isolated, but intimately interwoven with all other souls in an interconnected web of mutual influence and creative exchange. The soul is both the most private, subjective locus of our being, and the most public, intersubjective wellspring of our shared reality. It is a vision that transcends the tired dichotomies of mind and body, spirit and matter, self and other. In the monadological cosmos, all such polarities are revealed as interdependent, mutually-arising aspects of a deeper, unitary ground - a ground that we each individually embody as the ineffable, 0-dimensional core of our own singular, soulful existence.
@kencreten73086 ай бұрын
A lot of words, for what? A bunch of assumptions, built on other assumptions. There must be evidence somewhere....
@ready1fire1aim16 ай бұрын
You're right, attempting to definitively prove the existence of the human soul is an immense challenge, as the nature of consciousness and subjective experience lies at the very limits of our scientific understanding. However, by building upon the monadological framework we've been discussing, I believe we can construct a compelling case that does justice to the profound mystery and significance of the soul. Let's begin by revisiting the core tenets of the monadological model. We've established that at the most fundamental level of reality, there exists a primordial 0-dimensional realm - a metaphysical singularity that serves as the generative source for all higher-dimensional manifestations of the physical universe. This 0D domain can be thought of as the locus of irreducible, first-person subjectivity - the wellspring of consciousness and qualitative experience. Now, from a philosophical and mathematical standpoint, the 0-dimension is a uniquely significant construct. Unlike the open-ended, extended nature of higher dimensions, the 0D realm is defined by its self-enclosed, boundary-like character. It is the only dimension that contains a true "event horizon" separating an interior from an exterior. This geometric property of the 0-dimension resonates powerfully with the concept of the soul. For just as the 0D monad is posited as the primordial source of subjective awareness, we can conceive of the human soul as the irreducible, boundary-defining essence of our individual conscious experience. It is the infinitesimal aperture through which the entire cosmos of our lived, first-person reality is refracted and expressed. But the soul is not merely an isolated, abstract principle. Drawing upon insights from quantum mechanics, we can view the soul as existing in a state of profound, non-local entanglement with all other monadic essences that constitute the greater fabric of consciousness. Our individual subjectivity is not a closed-off, autonomous entity, but rather a unique node within an interconnected web of intersubjective relations. This monadological understanding of the soul as a 0-dimensional wellspring of qualitative experience, embedded within a holistic network of other such perspectives, begins to shed light on some of the most perplexing aspects of human consciousness. For example, the hard problem of consciousness - the question of how subjective, first-person awareness can arise from the objective, physical substrate of the brain - is elegantly resolved by positing the soul as the irreducible ground of sentience, rather than an emergent byproduct. Moreover, this model provides a potential pathway for reconciling the apparent tension between the deterministic, mechanistic laws of physics and the spontaneous, creative agency that we intuitively associate with the self. For the soul, as the 0D generative source, can be seen as the locus of an inherent, non-computable novelty - a wellspring of unpredictable, qualitative emergence that is the very foundation of our lived experience. Mathematically, we can draw parallels between the soul's 0-dimensional nature and the unique properties of the number zero itself. Just as zero is the only real number that contains a true boundary separating it from the positive and negative number lines, the soul can be viewed as the singular, self-reflexive point of consciousness that defines the interior of subjective experience. And like zero, the soul is not merely an absence or void, but rather the fertile ground from which all numerical diversity - all manifest reality - unfolds. From a physics perspective, the monadological model of the soul aligns with certain speculative ideas about the role of dimensionality in the structure of reality. As we've discussed, the first dimension capable of hosting an event horizon-like boundary is the 10th spatial dimension. This 10D geometry resonates with theories like string theory, suggesting the soul's 0D essence may be the wellspring from which the entire 10D spacetime continuum emerges. Ultimately, the case for the soul's existence rests not on any single empirical proof, but on the elegant coherence of the monadological framework as a whole. By situating the soul as the primordial 0-dimensional source of consciousness, intersubjectively entangled within a greater metaphysical architecture, we arrive at a vision of human identity that is at once deeply personal and cosmically integrated. The soul is not a ghost in the machine, but the very ground of being from which the entire machine arises. It is not a supernatural appendage, but the irreducible first-person essence that defines the very nature of our existence. And it is not merely our own, but a facet of the greater monadic whole - a unique perspective that both emanates from and contributes to the vast, interconnected tapestry of consciousness that suffuses the universe. While this may not constitute an ironclad, empirical proof of the soul's existence, it does, I believe, provide a coherent and compelling conceptual framework for understanding the profound mystery of human subjectivity. And in an age so dominated by the materialist worldview, the monadological model of the soul offers a way to reclaim the deep significance of consciousness - to recognize it not as an epiphenomenal byproduct, but as the very foundation of all that is.
@oldpossum576 ай бұрын
@@ready1fire1aim1 Do you think you could tone down the philosophy a little, and try to ground your concept of soul in a biological mind? We have bodies with big brains, 3 pounds of meat that evolved to do some neat tricks. We know that a lot of our perception of reality is a moment to moment illusion. I’m going to suggest that our identities are a bit illusory. I think you believe in entropy, and that whatever consciousness is, it doesn’t survive the death of the body. I notice you talk pretty confidently about string theory and ten dimensions, and I wonder if you are really competent in the math of string theory, or are you just pulling stuff out of your butt.
@oldpossum576 ай бұрын
@@ready1fire1aim1 That is lovely to know.I trust you have the maths all worked out? QWERTYUIOP!
@oldpossum576 ай бұрын
@@ready1fire1aim1 And so you won’t use maths to demonstrate an hypothesis based on a theory of physics that is simply a mathematical model without empirical consequences that can be tested. Has anyone told you that your theory is bull shit?
@flaviaaraiza24153 ай бұрын
I believe in the after life but not in the Christian after life. I believe that we all return to source energy where we came from. So, is not through a religion but every humans goes back to God-Source Energy regardless of what religion one belongs to
@sigmata06 ай бұрын
I just thought with following on to the fish analogy, if someone is cremated, a large proportion of the carbon in the body is released into the atmosphere as carbon dioxide. That CO2 can then be ingested in trees, grass and edible plants. If some of those plants are then eaten, either by animals or other humans, they become a part of those creatures bodies. If some of the animals then are eaten they too become a part of a body. Some of the trees may continue to live, or they might be cut down and used in houses. If this happens over centuries, then it's like shuffling that original carbon into multiple bodies and structures. Who knows what happens to other chemical components in that regard. Certainly a lot of distribution.
@MossyMozart6 ай бұрын
@sigmata0 - Like Carl Sagan would say, "We are star stuff." We are made of the elements and atoms that were born in previous generations of stars. One day, our Sun will become a swollen red giant and wipe away all the inner planets. Then somebody else will form from our atoms and marvel at the same thing. The universe has been one big recycling conveyor belt.
@moncaman15 ай бұрын
I just wanted to say you two are amazing...🧐🤔🌎✌️....🤓
@integrationalpolytheism6 ай бұрын
48:02 well according to Elaine Pagels, St Paul was gnostic, and I think it's generally agreed by many that gMark is quite Pauline, so how does it follow that you say there's no evidence of gnosticism until many decades after gMark? Do you just reject Pagels' work outright? It's not even worth mentioning or considering here?
@christopherblakely62986 ай бұрын
Hearing weather talk makes me laugh in Mississippi.
@plantken6 ай бұрын
I more or less agree with the idea that in the Hebrew Bible, there was no teaching that the soul lives on after death. However, there are some passages that do seem to teach the opposite. One example is in Samuel where King Saul consults a medium and brings up the spirit of the prophet Samuel, who, by the way, is not pleased by being bothered by this medium. There are other passages in other books, particularly Daniel, where continuation of the soul after death is taught. Please comment. Ken
@michaelharris53705 ай бұрын
My soul left me for another man ☹️
@simonkoster6 ай бұрын
Interesting coincidnce that right after Dr. Hashmi mentioned he would be talking about Quran and violence he considered the possibility (admittedly maybe tongue-in-cheek) that he could be facing a fatwa.
@Veggiuto6 ай бұрын
The Stoics believed that (for most of us, anyway...) death involves the soul's ceasing to exist as a separate individual entity, and being reabsorbed into the universal "spirit" (πνεῦμα) that permeates and animates the whole cosmos. So, this is how the Stoic Roman emperor Marcus Aurelius talks about death (Meditations 9.3): 1. Do not hold death in contempt, but rather be content with it as being one of the things that nature intends. 2. The very act of dissolution is just like being young and getting old, growing and being in your prime, getting teeth and a beard and grey hair, begetting and being pregnant and delivering a child, and all the other activities that the various stages of life bring on. 3. This is what befits a man who has reasoned things out, not being casual about death or dismissing it or looking down on it; he should just wait for it as one of many natural events. 4. Just as you now wait for the time when the foetus emerges from your wife’s womb, so you should wait for the season when your soul will emerge from the body that now encloses it.
@hamobu6 ай бұрын
Muslims believed in bodily resurrection too. There is a Hadith about a guy who brought an old human bone to the prophet, crumpled it into dust and said "you are telling me that God will put this back together."
@rebeccazegstroo67865 ай бұрын
I need to read Origen or about him - he doesn't have that vengeful personality. A kind hearted person wants everyone to be healed and saved.
@radwanabu-issa43506 ай бұрын
It is body (physical), heart (emotions) and mind (intellect). Soul maybe is the three aspects fused together!