Don't Tell Your Secret - POWERFUL REMINDER

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INVITER TO FAITH - ENGLISH

INVITER TO FAITH - ENGLISH

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Don't Tell Your Secret - POWERFUL REMINDER
Secrets are a kind of trust, and thus they are a kind of contract or covenant which must be kept. It is necessary to be harsh with those who disclose them, because they are betraying a trust and breaking their promise; and those who deserve to a ta’zeer punishment should be punished.
Secrets vary. There are those for which the person who discloses them must be dealt with harshly, because disclosing them causes widespread harm, such as disclosing secrets to the kuffaar and enabling them to defeat the Muslims or gain victory over them. This is what is known in modern parlance as high treason. And there are secrets that are less serious, such as those in which disclosure causes harm to individuals. But in all cases disclosure is a betrayal of the trust and breaking of the covenant.
Allaah says (interpretation of the meaning):
“And fulfil (every) covenant. Verily, the covenant will be questioned about”
[al-Isra’ 17:34]
“Verily, Allaah commands that you should render back the trusts to those, to whom they are due”
[al-Nisa’ 4:58]
So if keeping secrets is obligatory, then disclosing them is haraam.
The Prophet (peace and blessings of Allaah be upon him) told a secret to ‘Aa’ishah and Hafsah and entrusted them with it, but they disclosed the secret, and Allaah rebuked them for that.
Allaah said (interpretation of the meaning):
“And (remember) when the Prophet disclosed a matter in confidence to one of his wives (Hafsah), then she told it (to another i.e. ‘Aa’ishah). And Allaah made it known to him; he informed part thereof and left a part. Then when he told her (Hafsah) thereof, she said: ‘Who told you this?’ He said: ‘The All-Knower, the All-Aware (Allaah) has told me.’”
[al-Tahreem 66:3]
Then Allaah said (interpretation of the meaning):
“If you two (wives of the Prophet: ‘Aa’ishah and Hafsah) turn in repentance to Allaah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet likes); but if you help one another against him (Muhammad), then verily, Allaah is his Mawlaa (Lord, or Master, or Protector), and Jibreel (Gabriel), and the righteous among the believers; and furthermore, the angels are his helpers”
[al-Tahreem 66:4]
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