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【ENG DUB】02 The Law of Cause and Effect 业因果报定理 #dharma #buddhism #lifetruth #karma
第二讲
Lecture 2
五、业由心造,消减有法
5. Karma is created by the mind and can be eliminated or reduced through methods.
“业力”,为佛经所说四种不可思议力之一。这四种力是指佛菩萨的菩提愿力、神通力、龙力、所有生命的业力,这四种力不可思议。
"Karmic power" is one of the four incredible powers mentioned in Buddhist scriptures. These four powers are the power of the Bodhi vows of Buddhas and Bodhisattvas, the power of supernatural abilities, the power of dragons, and the power of karma of sentient beings. These four powers are incredible.
禅师们常说:“神通和聪明敌不过业力,富贵也免不了轮回。”不要说是具足五种神通的外道,就算是具足六种神通的大阿罗汉,也敌不过业力。在业力现前的时候,多大的神通也会失效。
Chan masters often say, "Supernatural powers and intelligence cannot defeat karmic power; wealth and prosperity cannot save one from the cycle of samsara." Not to mention Non-Buddhist practitioners who possess five supernatural powers, even great Arhats with six supernatural powers cannot surpass karmic power. When karma arises, no matter how great the supernatural powers are, they will become ineffective.
但是,业由心造,消减有法。这是因果律的第五条定律,说的是若依正见,看破业的本质,则已造有漏业可以消除,业力可以消减,这是佛教因果说的真谛所在。若仅明白前四条,业必生果的世俗谛法则,而没有学习和体悟这第五条,则失去了因果律的真谛。
However, karma is created by the mind, and can be eliminated or reduced through methods. This is the fifth law of causality, which means that if one has seen through the nature of karma with insight, then the contaminated karma one has created can be eliminated, and the karmic force can be diminished. This is the essence of causality in Buddhism. If one only understands the first four laws, which are the conventional truths that karma will inevitably produce results, without learning and comprehending this fifth law, then one hasn't truly understood the essence of causality.
因果律不是宿命论,也不是决定论。
The law of causality is not determinism or predestination.
所有生命造作的业分为定业、不定业两种。
The karma created by sentient beings can be categorized into two types: fixed karma and unfixed karma.
定业,是指以决定心、深重心所造的重业,作后没有后悔,果报已经决定,难以转变。其善之定业,如发愿、供养三宝、做极大的善业等;其恶之定业,如五无间业等。定业有好多种,这里就不举例了。
Fixed karma refers to heavy karma created with firm and strong intentions, without any regret afterwards. Its karmic consequences are fixed and hard to change. Examples of positive fixed karma include making virtuous vows, offering to the Three Jewels, and doing great virtuous deeds. Examples of negative fixed karma include the Five Cardinal Sins. There are many types of fixed karma, but we won't give more examples here.
众生的定业之果,佛菩萨菩提的愿力也不可能改变,不可能随意猝消。
Even the power of the Bodhi vows of Buddhas and Bodhisattvas cannot change or easily eliminate the consequences of sentient beings' fixed karma.
那些大祖师们,真正证悟的大菩萨们,也有横死的情况,所以有人说:“我信佛了,我这么虔诚,为什么还生病?我这么修行,家里怎么不平安呢?”这都说明你还不怎么懂因果。
Even some great patriarchs and Bodhisattvas who have truly attained enlightenment died a violent death. Therefore, if you say, "I believe in Buddhism, I am so devout, but why do I still get sick? I practice so diligently, but why are there still problems in my family?", it indicates that you still don't understand the law of cause and effect.
不要说凡夫了,就是登了地的菩萨还有这种横死的情况。像龙树菩萨,是登了地的大菩萨,八大宗派都尊他为祖师。当然,他是为了度化众生,王子问他要头,他也只好把头割给人家,那肯定还是有业因的,他为什么没用其他的方式来解决这个问题,而是把头给人家了?当然了,菩萨们的身体是有一些微小的苦受,但是他们的心已经不受苦了,跟我们凡夫不太一样。
Not to mention ordinary beings, even first-stage Bodhisattvas may die a violent death, such as Nāgārjuna who is revered as a patriarch by eight schools of Buddhism. When the prince asked him for his head, he had to give it to him, in order to benefit sentient beings. Of course, there were underlying karmic causes. Why didn't he choose another way to resolve the situation instead of giving his head to the prince? Of course, Bodhisattvas may experience some minor physical pains, but their minds won't suffer, unlike us ordinary beings.
除定业外,其它不是以决定心、深重心所作,作后反悔转变者,属于不定业,不一定必受果报。
In addition to fixed karma, there is also unfixed karma, which refers to actions that are not performed with firm and strong intentions or actions for which one feels regret afterward. Unfixed karma may not bring about karmic effects.
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