Ep 36: Role of Synods in the Church- Fr. Dr. Iannuzzi's Online Lessons

[@marynettleton687]

Thank you, father. God bless you.🙏

[@arletelopes2409]

Thank you so much Fr. Iannuzzi, is so important for me, and for my friends.

[@carmelherbert1622]

Thankyou Fr Joseph

[@lynngreico2994]

Thank you Father. God bless you.❤️

[@mariadavies8006]

Thank you Father Joseph 🙏🏻🙏🏻💚❤️🤍

[@MelissaJMJ]

Thank you, Father.

[@l.nelson5892]

Thank you. Fr.

[@Joan-ho6lo]

Brilliant

[@Zupanic.C]

Thank you!!!

[@marksainz5498]

thank you fr. joseph

[@ritadahn1882]

I was thinking that in the beginning refers to Adam and Eve in Eden. Our Lord, Jesus Christ was Incarnate for them and us. And that's when the the Trinity was formed, after Jesus told His Father He would go to do His Will. Jesus was always in the Plan of the Father. Correct me if I'm wrong, please❤

[@effremmoiomoi5556]

🤔 .... God who always was is and will be placed in the Etenity the field of action... a place subject to time and space... it seems to me that God who is Eternal, flows through this Created place in Which he formed our home to do acts.... in Him who is a Single Act that returns to Him through the Gift Divine full of His Life.... Just a thought Maybe that's the beginning that is refered to... ? ..

[@annemoulding7215]

Is it ok to continue 12 year prayer and other devotions in the Divine Will?

[@carolinadudley3762]

Yes!😊❤

[@yveslatorte7925]

I have a burning question after watching this session (which contained several spectacular grace nuggets...). Is (any instance of) human cooperation with the Divine Will itself a Divine Act? In the last paragraph of the Prevenient Act, there is the remarkable sentence: "Let us now begin our day, with our divine acts fused together" This language seems to assign a co-possessing of divine acts: God (of course), the first party, but also the one praying, the human "second" party. The deeper point of the question is this: if a human cooperates, "lets itself be dominated by the Divine Will" as Jesus says in Volume 24, what is the source point of this power to do so? Is human cooperation with Divinity a human power? Or does human cooperation come from divine power, by virtue of Christ's theandric pervasion in all domains of human action, ie. obeying, cooperating, letting etc.) In other words, is it possible that our human cooperation is actually Christ in us, making that act possible? If the answer is no, then where does the human power to act - to cooperate - come from? There cannot be a thing called "human grace", yes? All grace is Divine. If Mary, a work of God, Who never sinned, Who only ever lived but in the Divine Will, where did the power of her Fiat come from? Is her Fiat a human power? If yes, where and what is the reservoir of that human power? Thank you for receiving this question. Steve T. in MD 12.2.2024 addendum Fr Ianuzzi answered the burning question in his talk released today Episode 39 called Non-catholic. Mary's Fiat was both, her voice and the Divine Voice. A sublime answer, truly. Which opens out into still greater spaces, but at least the creature can rest from the question that his or her human Fiat alone cannot will not provoke/effect/promote/secure Divine behavior Divine works Divine fruits.