Ep 49: Surah Abasa and the Story of the Blind Companion | Struggles in Mecca |

Things you'll learn in this episode of Our Prophet:
00:00 - Story behind the revelation of Surah Abasa
02:29 - Issues with the narrators of the hadiths that the Prophet frowned
06:07 - Quranic arguments over these allegations
12:06 - Who is the person addressed in Surah Abasa?
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[@Thaqlain]

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[@Acadamic]

Jazekellahu Kheyir for purifying our prophet

[@Thaqlain]

He is purified by Allah ❤

[@taherali1]

Barakallah feek ya sayyid

[@abzanali7779]

So sad Muslims accepted any type negative commentary about the Prophet without themselves reflecting on the true character of Muhammad. May Allah Bless Muhamad and His Family and protect Islam from all forms of fake understandings.

[@Thaqlain]

That is because they wanted to present the Prophet like themselves, a fallible human being.

[@Rafida_Twelver_Shia_Muslim]

@@Thaqlain Exactly. But they failed by Allah's will.

[@adamnouri23]

The Israelites LOVED their golden calf and the " Sunni / bakris " LOVED their " precious " umayad calf. That makes perfect sense.

[@fidahusayn8691]

Always enlightening and wonderful

[@fidahusayn8691]

God bless u ❤❤❤

[@alimirza5731]

Mashallah

[@baraslim]

If someone doing lying He/she must switch the bad thing from A to B There will be a black sheep as victim to cover this act 100% true without doubt!! Minimum you must sacrifice yourself as black sheep, Look at ibn Saba (syeh hasan ibn farhan al maliku speak of this man) He was black sheep as victim of all chaotic problem on Killing of sayidina Uthman event and all part before this incident Battle of Jamal He was been sacrifice to cover something It is embarrassing When the victim was Rosulullah saww

[@straightpath944]

He dose not say wasalam at the end of prophet name and what funny that all shaba and sunni scholars are wrong according to him and they just created sects from there own and try choose which Hadith fit in there guidelines and reject others while is remind me the verse in Quran where Allah Almighty say “ So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.”

[@Thaqlain]

Please listen to previous episodes of this series before reaching conclusions :)

[@MM-rb6lu]

Thaqlain should NOT respond to asinine comments. Indopak extremists have declared ALL Muslims who have different interpretations as Kaafir. Moulana Rum (ra) very aptly commented on such buffoons.. جواب جاهلان باشد خموشي

[@trailblazer7108]

The emperor has no clothes

[@Ali19391]

You can say wa salam in we say his and not but I prefer saying wa salam :)

[@tahseenahmad3033]

There is no problem at all saying that way…… sallallahu alaihi wa aalehi… its a complete sentence

[@ayefadhel9362]

Al Salamu Alaikum Sayed! I have no doubt that the beginning verses of surah Abasa is referring to someone other than the prophet peace be upon him and his family, but whenever I read the verses 8 - 10 in the surah I get confused. But as for the one who came to YOU, eager ˹to learn˺, being in awe of Allah, YOU were inattentive to him. The person whom people want to seek knowledge about Allah from must be no on other than the prophet peace be upon him and his family himself, so do these verses refer to the prophet or Uthman? I am asking this because of the confliction between the verses 8 and 9 and then Allah rebuking the same person in verse 10.

[@Thaqlain]

Alaykum Salaam. To learn is not mentioned in the verse. Scholars, specially Sunni, add it to add their desired context to the verse :)

[@ayefadhel9362]

@@Thaqlain So if the word يسعى does not refer to seeking knowledge, what is the blind man seeking from in this case Uthman?

[@Thaqlain]

kzbin.info/www/bejne/gKS9kJ2JlJt-eNE Sheikh Bahmanpour has beautifully explained these verses. Seeking here seems to be seeking the Prophet.

[@ayefadhel9362]

@@Thaqlain The sheikh indeed gives a beautiful explanation of the verses, but he did not answer my specific question. I am starting to wonder if it is a specific writing style that is confusing me, or if there is something else I am missing. Is Allah swt adressing the Prophet in verses 8-9 and then uses the pronoun فَأَنتَ to rebuke Uthman?

[@Thaqlain]

In the prima facie it seems that the act displeased Allah so much that he is addressing Uthman directly. Starting from verse 3.