EP-60 II Jang e Siffeen kay Asbab Kia Thay?

جنگ صفین کے اسباب کیا تھے؟
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[@osamak123]

This channel is underrated. May Allah accept the efforts of Dr Saab ameen

[@syedzeeshanmuhibshah5518]

Well I would not say Underrated, because it's mostly viewed by authentic truth seekers and Ahle Haq are only few

[@muhammadsajjadshahid5552]

Aly ummaya lovers will not get popularity

[@user-ih3lg5zk5y]

kzbin.info/www/bejne/j4u6Zq2QqtJkmK8si=DQJtKdMaU5CtB37D❤

[@faizanhussain4483]

ALLAH ke Fazal se Mirza ki traf se daale gye waswaso se nijat mil rhi hai dheere dheere apki video dekh kar .❤

[@AbdulSami-mu6ls]

To bhai phr tum andhe ho or phr dua karo apne lye k k eng k waswase se nijat mil rahae hai or ink half knowledge se tjh deen seakhne ko mil raha hai phr to wakai bht he batbakht insan ho jo andhe ho chuke ho

[@faizanhussain4483]

Dekh bhai jinko tu jinki ilm ko half bta rha hai to hafiz zubair shab ne to hadees me PhD kr rakhi hai or Tera jo murshid hai usko to usool e fiqh Tak nahi aati

[@user-pv7yl7yw3x]

Tamam sahaba se mohabbat krna ek sache muslman ki nishani hai ❤❤ dr sb ko Allah ajar atha farmae bahot zabardast bayan krty hain

[@qurankibaat72]

Kis ne kaha ha k tamam sahaba se muhabat kerna zrori ha ? Batana zror. Apni traf se Deen mat banao jahilo.

[@user-cg7jv4wu8y]

To jao deen m hi sabit kro k tamam sahaba se muhabbat nhi kerni saharam nhi ati

[@RighteousPerson]

I'm very much thankful to Dr Hafiz Zubair, he conveyed his message without targeting anyone and he used very smooth language about his opponent ❤❤❤❤...

[@GhumanMustafa-fr1oy]

حضرت علی کرم اللہ وجہہ کی طرف سے حضرت عمار بن یاسر رضی اللہ عنہ تھے بس جس طرف عمار رضی اللہ عنہ ہوں۔ وہ گروہ حق پر تھا❤❤❤

[@waheedakhtar2780]

Yeh agar hadees hai tu hazrat Ali ne yeh hadees bian q nein ki , hazrat Ali ne letter likhy hein un mein b yeh Hadees nein bian ki .yah hadees baad mein gari gai hai

[@haseeburrehman9967]

اللہ تعالیٰ علمائے حق کی حفاظت فرمائے آمین

[@kumailhussain6215]

Maviya ibn abu sufiyan jung e khindak. Mai hazoor saww ny ye farmaya tha kul e iman (hazrat ali as) kul e kufr (amar ibn wad lashkar e abu sufiyan )kul e kufr say ladny ja rahi hay Jung e khindak mai ali ki eq zarb saqalan ki ibadat say afzal hay Vo jis ali as ko kul e iman hazoor kahay ye aql say paidl kya faisla kary ga ki kon sahi tha or kon glt

[@Umer.k]

Very true analysis of history

[@mirzanasir263]

true and nice

[@user-ih3lg5zk5y]

450k+ لوگ فیسبک پر اس کو دیکھ چکے ہیں اب تک❤

[@MohammedMoosa-dm9sd]

Masha Allah

[@user-ff6ho9bl4l]

اپ نے کہا وہ بصرہ میں جمع ہوئے تھے اور حضرت علی ع نے حملہ کر دیا۔ مجھے یہ بتائیں وہ بصرہ میں اجتماع کے لیے اکٹھے ہو رہے تھے یا ختم شریف کے لیے ؟

[@intezarmedhi1693]

Dr sahb bughaz e Ali a.s sy bharay paray hain.

[@syedmohsin_555]

Agreed with you sir

[@qurankibaat72]

Kis baat per agreed Hain ? Dr. Zubair jhoota ha. Moula Ali a.s ka dushman ha.

[@abvlog2856]

زبردست بات کی حافظ صاحب آپ نے۔ ماشاء اللہ

[@imranyaseen9213]

Good work Dr Hafiz Muhammad Zubair sab

[@sayedaghaguloonshah9910]

Khob himayat ki hay moauya ki. Ap dono ko mubarak ho aur apka hashar bi bi marvan hinda aur moauya kay sath ho.

[@sabirakram923]

سبحان اللہ

[@qurbanalimuawiya9347]

JazakAllah shaikh

[@esseandessence4421]

Jhelumi Allah ka Dushman

[@qurbanalimuawiya9347]

@@esseandessence4421 jehlumi eng majoci

[@Alihassan-pl7qx]

@@esseandessence4421 true

[@mohammadaliibrahim3612]

ماشاءاللہ

[@bilal.empirevlog9324]

MashAllah 😊

[@netplex781]

یہ کونسی مسلمان ہیں جن کا عقیدہ ہے کہ ہمارے نبی کریم کے دوست بھی تھیک نہیں تھے, ازواج مطہرات بھی ٹھیک نہیں تھی, سسرال بھی ٹھیک نہیں تھا, داماد عثمان بھی ٹھیک نہیں تھا ,یہ کیا منہ دکھائیں گے آقا علیہ السلام کو

[@getconnectedwithallah4084]

Or hairat ki bat k wohi log khud ko schy ashiq smjhty hyn k bss Ahle bait hmary e hyn

[@kaifshaikh2178]

hazrat nooh ka beta , hazrat loot ki biwi hazrat moosa ki shararti qoum inke baare me kya kehna hai?? hazrat musa ki qoum bani israel jo ibrahim AS ki olad me se he kitni shararti thi ye tum acche se jaante hi hoge ek baar jab hazrat moosa koh e toor par gaye to unki qoum ne boot purusti shuru kar di ab kya bologe

[@kaifshaikh2178]

tum log kya muu dikhaoge hazrat hasan ke qatil ka difa karke hazrat Hussain ke qatil ka difa kar hazrat ali se jang karne wale ka difa karke tum ko kya mila or kya milega

[@lifebeyondthethoughts3465]

​@@kaifshaikh2178 Ya log koi Daffa nahi kartay, Qissay or kahaniyan sun kay demag ko pakka kar dia hua hai, Tareekh ki sachai parhain, jhooti riwayat say guzara nahi ho ga, Eman ka mohasba karan.

[@hasbideadman]

یہ لعین مجوس ہیں یہ انکی لکھی ہوئی احادیث ہیں

[@chronicdiseases6274]

He was only asking for justice to arrest the murderers of hazrat Usman Ra from the government

[@qurankibaat72]

Mawiya Moula Ali a.s ko Kuch b nahi manta tha. Han dushman zror manta tha. Ab Kya Tum b Jahanum ma Jana chahtay ho to koi baat nahi. Muawia ko bacha ker Kya kero gay. Jahanum ki aag ma jao gay usi k Sath.

[@-1-Humanity]

توبھائی امیرمعاویہؓ قصاص کامطالبہ ضرور کرتے.آگے قصاص لینا حاکم وقت/خلیفہ راشد کی زمہ داری تھی وہ اللہ کےسامنےجوابدہ ہےقصاص حاکم نےلیناہوتاہےنہ کہ عوام نے.قصاص کامطالبہ کرنےکایہ مطلب نہیں آپ بغاوت پراتر آئیں. امیرمعاویہؓ کامطالبہ قصاص غلط نہیں ہےبلکہ خلیفہ راشد کیخلاف بغاوت کرنا غلط تھا.

[@faizan_bin_akmal]

😂muaviya ke upar hasi aati h

[@khanhandsome7114]

Bilkul haq sach baat

[@Alihassan-pl7qx]

Bahut zabardast , Dr sahab jite raho

[@mushirkhan6612]

Phir wo hadisgalat hai

[@Alihassan-pl7qx]

@@mushirkhan6612 konsi?

[@muhammadowaisfs958]

Nice

[@Jugnudesigner]

Kiya Hazrat ali se bugaz rkhtay thy dusre sahaba?

[@celebritiesworld346]

❤️❤️

[@IslamicCrown]

💕 ماشاءاللہ حافظ صاحب 💕 💕 اللہ تعالٰی آپ کو جزائے خیر دے 💕 💕 آمین 💕

[@zahidaahmed6466]

اسّلام علیکم Zahida from Dallas Waiting for mufti Tariq Masood’s interview

[@intezarmedhi1693]

Hazrat Usman ka khon aalood kurta kisnay buland kia

[@ghulammohiuddin6356]

حضرت فاطمہ علیہ السلام کیا حدیث کو نہیں مانتی تھیں۔

[@afshii3207]

MASHA ALLAH sheikh very well explained Mirza or uske hawariyo or SAHABA E KIRAM RA. ke munkiro pr tamacha hai taqayamat

[@faisalhayat5912]

Ham nhi khty baghi Hafiz Sahab Nabi A.S ki hadees khti Hy

[@Gamingsinceiwasthree]

bukhari 2812: ammar ra ko ak baghi jammat qatal kre gi. Bukhari 2704: hassan ra ne uss baghi jammat se pasy le kr dosti b kr li or uss baghi jammat k hath pe bait b kr li😂😂😂😂

[@Alihassan-pl7qx]

@@Gamingsinceiwasthree hasan r,a jannat ke sardar hain , galat kaam nahi karsakte

[@kaifshaikh2178]

@@Gamingsinceiwasthree or isi mawiya ne hazrat hasan ko zaher diya tha sunan abi dawood 4131 isi mawiya ne logo ka maal loota tha sahih muslim 4776 isi mawiya ne logo se zabardasti apne bete ko bait li thi bukhari 4827

[@kaifshaikh2178]

@@Gamingsinceiwasthree yahi tera mamu mawiya sharabi bhi tha musnad e ahmad 7479

[@muftimustafa8317]

Or kiya khti hy

[@intizarkhan5730]

Dr sahb agar hazrat Ali a.s ke khilafat pay agar ijma nahe HOA tou sakeefa main bani khilafat pay Kitna ajma Howa aur hazrat Abu bakar o Umar ke khilafat kitny sahaba munkareen zakat k nam pay katal hoey

[@faisalzameer621]

abu zar ghaffari ka muaqaf kya tha hazrat muavia ke bare mein tab hazrat usman ra b zinda b the

[@hasnain9654]

Kya hogaya hai bhai Hazrat Abuzar Ghaffari tau Jang E Jamal o Siffeen se 6 saal pehle hi fot hochuke they

[@muhammadsajjadshahid5552]

Muaweya agar hokamat ka bhoka na hota toh hassan k khilaf jang k lea na niklta

[@AhmadHassan-cy3mt]

Jahil insan pehla Kuch parh Hazrat Ameer Moavia ni Hazrat Hassan R.A Lashkar la k gye hn Sahih Bukhari 2704 parh lo...

[@muhammadabid6312]

Asslamualaikum Jnaab, manhje salaf kya he ke baare me koi series bnaaiye. Jjakallahu khair.

[@MUSADIQ12]

نواصب پہ بھی ایک ویڈیو بنائی

[@itechjockkey2835]

Huq ALI...

[@shazianasir8286]

Nasbi sb manty hain hazrat Ali haq py thy aj b sb ap ko haq py manty hain

[@muhammadsajjadshahid5552]

Although I am not shia but I hate muwaeya

[@sedibaat...3676]

Ammar r.a Ko aik baagi Jamat qatal kare gi ....🤔🤔🤔

[@Gamingsinceiwasthree]

bukhari 2812: ammar ra ko ak baghi jammat qatal kre gi. Bukhari 2704: hassan ra ne uss baghi jammat se pasy le kr dosti b kr li or uss baghi jammat k hath pe bait b kr li😂😂😂😂

[@hasnain9654]

@@Gamingsinceiwasthree woh paise liye kyun they woh tum jahil andhe log kabhi nahi samajh paaoge halanke hadith main wajah likhi hui hay waazeh tor pe

[@samarabbas4252]

میرا سوال یہ ہے کہ جب امیر معاویہ کو خلیفه بنا دیا گیا تو انهون نے حضرت عثمان کے قتل کا بدلہ لیا۔

[@GhumanMustafa-fr1oy]

ایک بھی شخص کو قتل نہیں کیا

[@PANGPIRAAN]

حضور اکرم صلی اللہ علیہ والہ و سلم کے مدینہ بدر کردہ مروان کو مدینہ بلا کر گورنر بنانا اور تمام اختیارات اس کے ہاتھ میں دینا آنے والے تمام واقعات کا سبب بنا. شجرہ ملعونہ کی وکالت کرنے کی ڈیوٹی بہت بہت مبارک ہو

[@AhmadHassan-cy3mt]

نبی کریم نے مروان بن حکم کو مدینہ بدر کیا یہ حدیث کہاں ہے؟؟؟ شجرہ معلونہ روافض کوفیوں کا ہے لعنتیوں کا۔۔۔😂😂😂😂

[@musebumair675]

Molana Sahab Hazrat Ali ki Bait na karna kesa hai?Or kia bad mai hakoomat le k Hazrat Usman ka badla lia gia ta?

[@faisalzameer621]

nazar arahi hai muhabbat

[@shazianasir8286]

Jb ap ny un ko mazool kia to hakoomat kyu ni chori shaam ki

[@muhammadabuzar4801]

Hi Dr Sb.. you talk for hours but you recite Sal 'am. instead of Sallal la ho wasallam..

[@rakibalhassan7674]

Hay!!!

[@kasali8397]

Assalam O Alaikum, apnay hazart Hassan nay ya kaha reply main hazart Ali kiya kaha ya bata nahi?

[@Gamingsinceiwasthree]

bukhari 2812: ammar ra ko ak baghi jammat qatal kre gi. Bukhari 2704: hassan ra ne uss baghi jammat se pasy le kr dosti b kr li or uss baghi jammat k hath pe bait b kr li😂😂😂😂

[@prankshub277]

ALLAH ne ammar r.a ki zuban ko shaitan ke sharr se mehfooz rakha h aur wo keh rahe h ki ye haq aur batil ki jung h to aap log khud hi samjhdar h.

[@tanweerkamal6934]

To fir sulah e Hasan ke baad Muawiya ne Hazrat Usman ka qisaas liya?

[@sayedaghaguloonshah9910]

Baghi to huzor saw n kaha ta to phir wo bi galat ta

[@ranajamshaidranajamshaid7494]

Hafiz Bhai Hadees ka number zaror btaya Karen jazakallah

[@qurankibaat72]

Hafiz Moula Ali a.s ka dushman ha. Jhoot Bolta ha. Muawia ko bacha ker Kya keray ga. Han us k Sath Jahanum ma zror jaye ga. Wesay Kahan likha ha k tamam sahaba se muhabat kerni chahye ? Baat knowledge se kerna.

[@huzaifachaudhary5485]

Sir sahih bukhari 2812 parh kar sunayen

[@Gamingsinceiwasthree]

Ku tm goongy hy? Khud prh lo

[@Gamingsinceiwasthree]

bukhari 2812: ammar ra ko ak baghi jammat qatal kre gi. Bukhari 2704: hassan ra ne uss baghi jammat se pasy le kr dosti b kr li or uss baghi jammat k hath pe bait b kr li😂😂😂😂

[@shahzadburana3545]

آپ کی گفتگو سے تو ایسے لگتا ہے جیسے حضرت علی ناحق خلافت پہ قابض ہوئے تھے اور حضرت امیر معاویہ حق پہ تھے اور حضرت عثمان کے قتل میں بھی کہیں نا کہیں کوئی رول تھا

[@Gamingsinceiwasthree]

bukhari 2812: ammar ra ko ak baghi jammat qatal kre gi. Bukhari 2704: hassan ra ne uss baghi jammat se pasy le kr dosti b kr li or uss baghi jammat k hath pe bait b kr li😂😂😂😂

[@dawoodmehmood775]

Molvi saab Zara wo hadees bhi padh kr Sona dain jis Maen nabi pak pbuh nay farmaye tha k Ammar ko aik baghi jamat qatal kry ge or wo hadees bhi Sona dain jis Maen nabi pak pbuh nay khuwab daikha tha mery mimbrr pr bano omyia k bandar naach rhy hain plz Zara Roshni daal dain

[@TanvirSoomro-wl5sf]

Mujhe yaqeeen h k ap kuch salo k bad

[@TanvirSoomro-wl5sf]

Yar aj paka yaqeeen hogya h k ap bugz h hazrat ali as se apna iman k fikr kro

[@MuhammadAzad-vq5bb]

As governer movia rz should obey If did not it was baghavat

[@kumailhussain6215]

Vo jo gadeer mai hazoor saww ny hazrat ali as ko moula bana kar paish kiya sawa lakh haji yu ka samnay jis ki mubarak badi pury 2 din hazrat ali as ko di gaie thi hazoor saww kay is duniya say nakl hony kay baad kya waqiyat aisy huie ki sary musalman baagi hogaye ki jis haq par hazrat ali as ko baithna tha us say vo sheni gaie

[@muhammadusama3683]

I realized You indirectly saying that Hazrat Ali R.a was wrong. Na'oozbillah

[@azizulwahab4604]

No i don't think so he is saying that

[@shazianasir8286]

Khalifa haq ki bayet kyu ni ki or kia wo hazrat Ali say zayada samjty thy deen ko

[@MuhammadAhmed-bj3ve]

اور انجینئر کی تصویر رکھنے کی کیا ضرورت تھی ۔

[@MuhammadZeeshan-si6qt]

Rating 😂

[@mawyasidiqi596]

Engineer Ali mirza unper insan hai

[@fakhruddinhusain4693]

Jung e Siffeen ka sabab apas ki mohabbat thi😅

[@Sportsbizz]

جی محبت تھی اسی لیے عبداللہ بن جعفر جو سیدنا علی کے سگے بھتیجے تھے انکی بیٹی ام محمد یزید کی بیوی تھیں یعنی ایک طرح سے سیدنا علی کی پوتی یزید کی بیوی

[@shiaposting11.0]

😂😂😂😅😅😅😮

[@HamzaKhan-gb4md]

Thum nasebi ho. Hazrat Muavai ghalat thai aur Hazrat Ali haq pai thay. Allah sai daro Nasebi. Haq Ali pai thay aur is pai Ijmah e Ummat hai. may Allah give you eman to both of you. Munafiq Insaan, Bughz Ali sai bach jao. you both are nasebi.

[@Gamingsinceiwasthree]

Acha chlo ma nasbi hon. Ab mje btao k ali ra ne usman k qateel se bait ku le???? Kya ali ra yahi chaty the k usman ko qatal kia jy or phr ali ra khud khalifa bn jyn. ali ra ko pta b tha k ya log usman ra k qatil hn phr b unho na un sa bait ly le????

[@lifebeyondthethoughts3465]

O bhai hosh kay nahun lo,

[@abdullahbinzubair724]

Ur tumare dilo me bugzh hai sahaba o ke liye .Abdullah ibn saba ki nasal shia yahoodi

[@kkvideos5058]

You are unable to justify,Did Hazrat Ameer Muawiya R. A take revenge of Hazrat Usman R. A during his reign?

[@Gamingsinceiwasthree]

Yes he did. Watch his video on that topic.

[@Gamingsinceiwasthree]

@@shahmehrajuddinofficial7103 bukhari 2812: ammar ra ko ak baghi jammat qatal kre gi. Bukhari 2704: hassan ra ne uss baghi jammat se pasy le kr dosti b kr li or uss baghi jammat k hath pe bait b kr li😂😂😂😂

[@hamzakhan9045]

​@@Gamingsinceiwasthree😂😂😂

[@iftikharahmadwaseem3618]

محترم ڈاکٹر صاحب تو گویا اپ کے نذدیک محدثین و مؤرخین کرام نے سیدنا امیر معاویہ رضی اللہ عنہ کے گروہ کو باغی قرار دیکر غلطی کی ہے؟

[@zahidch1206]

Hazrat Ali (AS) is Haq

[@HarisAhmad-bw7tc]

❤❤‍🩹

[@arslangaming4792]

Muslim 240

[@Ahmadmushtaq-br1gv]

حدیث قدسی معروف تھا کہ ح ھمیشہ علی کیساتھ اور علی حق کیساتھ ھوگا پھر کسی کو علی کے خلاف تلوار اٹھانا کیوں غلط نھیں تھا ۔ ۔ اور جنگ خلیفہ وقت کے خلاف کیوں بغاوت نھیں ھے جبکہ امیر کے خلاف بغاوت حرام ھے منع ھے رسول اللہکی واضححدیث قدسی موجود تھا اور ھے پچاس سال بعد اولاد رسول کو قتل کرنا کیوں کفر نھیں کہلاتا۔ بنو امیہ کی چالاکی کے سوا اور کیا جواب ھو سکتا ھے حسنین پر یزید کو کونسی فضیلت حاصل تھی

[@ghulammohiuddin6356]

ذیادہ تر صحابہ کرام نے کبھی حضرت علیہ السّلام کی بیعت نہیں کی۔ سیدناحضرت علی متفقہ خلیفہ نہیں تھے۔

[@sadiqhussain157]

عاٸشہ صدیقہ رض ان بد معاشوں کی سرکوبی کے لیے ضرور نکلیں جنہوں نے جناب عثمان کو شہید کرکے جناب علی کی فوجی پناہ لےلیی تھی جسکو جناب علی نےپسند نہٕں کیا صدیقہ کو بصرہ میں روکا گیا اور انسے منافقین نے جنگ کے جسمیں بہت سا نقصان اٹھانا پڑا جب ساری صورت حال کا جناب علی کو پتہ چلا وہ آپ تشریف لاٸۓ اور حکمت عملی سے جنگ بند کی اور صدیقہ کو باحفاظت مدینہ واپس کیا اس جنگ پر بعد میں صدیقہ بھی افسوس کرتیں رھیں ۔یہ تھی ماضی کی تاریخ سچ کیا جھوٹ کیا واللہ عالم ھمیں اس سے کیا سبق ملا بس یہ ھماری ضرورت ھے کیوں کیا ھمارا اختیار نہیں ھے جو ھمارا رینج نہیں اسپر بات موشگافی نہیں تو اور کیا ھے اور یہ علم نہیں حجت ھے

[@daudkhan3330]

Ap bhi nasbi nikley. Hadees Ammar RA ka kia karo gaye

[@chamanbhai3374]

Hadees ammar ko bi smjhana chahty ho to dr zubair ki videos us pe mojood ha wo daikh len Inshallah afaqa ho jay ga Zara himmat kren

[@mohammadsamnani6447]

"BATTLE OF SIFFIN." ......."JUNG-E-SIFFIN" .....Part:-(2) XXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXxxxxxx In Gibbon's words, 'Ali generously proposed to save the blood of the Muslims by a single combat; but his trembling rival declined the challenge as a sentence of inevitable death.' Muawiya had indeed lost his nerve, and was about to flee from the field, a trick of his accomplice Amr bin al-A'as saved them from destruction. At length, Muawiya made his mercenaries tie copies of Holy Koran to their lances and flags, demanding for the decision of arbitration. Tabari (6th vol., p. 46) writes that, 'The defeat started Muawiya in the face. Amr bin al-A'as, however, had a trick up his sleeve for this emergency, and it was the raising of the Koran aloft on spear-heads, and announcing, 'Brethren, this Book of God alone will decide between you and us.' It will be recalled that even before the commencement of the battle, Ali had invited Muawiya by sending his three men to turn to the Koran for a decision, but his offer was declined by telling, 'Go away from here, only the sword will decide between us.' -- (Tabari, 5th vol., p. 243). And now they sought the intercession of the Holy Koran to escape the unpleasant consequences of an ignominious defeat. When Muawia played a trick by raising The Holy Qur'an on lances, Hazrat Ali, on the day of the battle of Siffin, " Anna Qur'ano Natiqo, wa haza Qur'ano Samito." " These Qur'ans ( which have been raised on lances are silent, whilst I'm the Qur'an which speaks." Reference :- Sunni Scholar's book :- Book, " Izalat-ul-Khifa Maqsad, part-(2) Page no. 276. At this Ali came forward and expostulated his soldiers, saying, 'It is an infamous stratagem and a nefarious device of Amr and Muawiya to cloak their defeat. Beware of the trick which they are playing. You should fight to a finish.' But Ali's men refused to fight. Ali, with a great expectation of victory in sight, was therefore impelled to call a retreat. Ali's supporters during the battle of Siffin were called ahel-i Iraq, or Shiat'i Ali, while his opponents became known as ahel-i Sham, or Shiat'i Uthman and Shiat'i Muawiya. But Ali called them al-kasitun (those who act wrong), a word derived from the Holy Koran that: 'And as for the deviators, they shall be for the hell, a fuel.' (72:15), wherein the word al-kasitun means the fuel of hell-fire. " Appointment of Arbitrators." %%%%%%%%%%%%%%%%%% It was decided that the Syrians and the residents of Kufa should nominate an arbitrator each to decide between Ali and Muawiya. The Syrians choice fell on Amr bin al-A'as who was the rational soul and spokesman of Muawiya. Ali wanted one of his sincere followers like Malik Ashtar or Abdullah bin Abbas to be appointed as an arbitrator for the people of Kufa, but the men of his own army strongly demurred, alleging that men like these two were, indeed, responsible for the war and, therefore, ineligible for that office of trust. They nominated Abu Musa al-Ashari as their arbitrator. Ali found it expedient to agree to this choice in order to ward off bloody dissensions in his army. According to 'Asadul Ghaba' (3rd vol., p. 246), Ali had, therefore, taken care to personally explain to the arbitrators, 'You are arbiters on condition that you decide according to the Book of God, and if you are not so inclined you should not deem yourselves to be arbiters.' When the arbitrators assembled at Daumet-ul-Jandal, which lay midway between Kufa and Syria and had for that reason been selected as the place for the announcement of the decision, a series of daily meeting was arranged for them to discuss the matters in hand. When the time arrived for taking a decision about the caliphate, Amr bin al-A'as deluded Abu Musa al-Ashari into entertaining the opinion that they should deprive both Ali and Muawiya of the caliphate, and give to the Muslims the right to elect the caliph. Abu Musa al-Ashari also decided to act accordingly. As the time for announcing the verdict approached, the people belonging to both parties assembled. Amr bin al-A'as requested Abu Musa to take the lead in announcing the decision he favoured. Abu Musa al-Ashari agreed to open the proceedings, and said, 'We have devised a solution after a good deal of thought and it may put an end to all contention and separatist tendencies. It is this. Both of us remove Ali as well as Muawiya from the caliphate. The Muslims are given the right to elect a new caliph in their places as they think best.' As soon as he sat down after giving his award, Amr bin al-A'as sprang to his feet and addressing the gather said, 'You have heard Abu Musa who represents Ali. He has deposed Ali from the caliphate. As the representative of Muawiya, I agree with him in the deposition of Ali, but I install Muawiya as the caliph.' Here, an disorderly scene ensured in which Abu Musa al-Ashari cursed Amr bin al-A'as. The Syrians hailed the trick played by Amr bin al-A'as as a great diplomatic triumph. It should be noted that the above judgement, the arbitrators did not quote any authority of the Koran or Sunnah to justify deposing Ali. Compiled by:- Mohammad Ali Samnani, Advocate, (High Court).

[@barrezaul4293]

muktasar mee bahuut uumdah guftuguu heh.............

[@user-rn7ws6qp7g]

😂😂😂😂😂😂😂😂😂

[@CuteALI-rp3qn]

Hazrat muawiya ko qasaas lena hi tha to hazrat ali k sath milkar lete q alag alag bhage aur sulahe hassan ki sharte q nahi manu thi hazrat muawiya ne hazrat ali ko galiya q dilwate the membaro se

[@mohammadsamnani6447]

"BATTLE OF SIFFIN." ..."JUNG-E-SIFFIN" .....Part:-(1) XXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXxxx (657 AD.) Battle on the plains of Siffin between H. Ali and Muawiya. The battle where copies of Quran were raised on the swords of Muawiya's soldiers, to come to a truce. The battle ended by a strategy imposed by Muawiya. In Syria, disorder and incitement to commotion continued unabated. Uthman's shirt, besmeared with his blood and the chopped-off fingers of his wife, Naila, were exhibited from the pulpit. In this manner, Muawiya raised the entire country of Syria against Ali. Ultimately, both the parties, opposed to each other, converged on Siffin where their armies pitched their camps in 37/657. Even at this stage, Ali sent three men, viz. Bashir bin Amr bin Mahz Ansari, Saeed bin Qais Hamdani, and Shis bin Rabiee Tamini to Muawiya to induce him to settle for union, accord and coming together. According to Tabari (5h vol., p. 243), Muawiya replied that, 'Go away from here, only the sword will decide between us.' With an army of some 80,000 strong, mainly recruited from Iraq, Ali set out from Kufa, planning to march through upper part of Iraq and invade Syria from the north. Ali, then pushed on to Raqa, on the left bank of the Euphrates. Here his troops came across the Syrian vanguard but it withdrew without engagement. The next problem was how to cross the river. Ali wanted to construct a bridge of boats, but the people of Raqa were hostile. It was only after Ali's general, Ashtar, had threatened them with death that they consented to help in building the bridge which was completed under the great difficulties. Ali's men then advanced along the right bank of the river in the direction of Aleppo. At Sur-Rum they had a brief skirmish with a Syrian outpost before they reached the plain of Siffin, where they found Muawiya's forces drawn up in strength and waiting for them. Ali soon discovered that the Syrian positions controlled the water supply of the whole valley, and that there was no access to the river for his men. Muawiya obviously intended to use thirst to drive Ali's men to surrender. Muawiya had, however, underestimated the calibre of Ali's troops. Ali, however wrote a letter to Muawiya, which reads: 'You have fore-stalled me in pitching the stables for the horses of your cavalry. Before I could declare war on you, you have declared war on us. It was bad move on your part to cut off our supply of water. It behoves you to allow us the natural supply of water. Failing this, we will be reluctantly forced to fight with you.' On receiving this letter, Muawiya conferred with his advisers, who urged him not to yield up the advantage he had gained. Ali was therefore left with no alternative but to attack at full gallop and inflicted a crushing defeat on Muawiya's forces, and took charge of water supply. Now it was the turn of Ali's counsellors to urge control of the water supplies and for the soldiers of Muawiya to suffer the rigours of extreme thirst. But Ali ordered his men to allow the Syrians free access to the river, saying: 'Our religion and ethical code does not permit us to stop water supply, and so pay our enemy back in his own coin. I do not want to follow the way of the ignorant people.' Ali's next step was, as usual, to try and come to a peaceful settlement. He deputed Bashir bin Amr, Sa'id bin Qais and Shabus bin Rabi, but Muawiya declined the offer to the delegates. Ali still did not give up hope but a second delegation, consisting of Adi bin Hatim, Yazid bin Qais, Ziyad bin Hufza and Shabis bin Rad, also failed to persuade Muawiya to come to an amicable settlement. For the next three months, Zilhaja, Muharram and Safar 36/May, June and July, 657, the armies remained in camps at Siffin, facing each other neither at war nor at peace. This period of negotiations lasted 110 days, during which time, the Arabian chroniclers maintain that Ali made as many overtures for peace as there were days. There was much heat in the discussions with Muawiya, and finally Ali was obliged once again to resort to arms on 8th Safar, 36/July 26, 657. Historian Yaqubi (2nd vol., p. 188) writes that Ali had 80,000 men, including 70 Companions who participated in Badr, 70 Companions who took oath at Hudaibia, and 400 prominent Ansars and Muhajirs; while Muawiya had 1,20,000 Syrians. During the 110 days of negotiations, no fewer than 90 skirmishes were fought. Almost every day one tribal column would engage an enemy in combat, sometimes two or more engagements would be fought in one day. Heart-broken at the amount of Muslim blood that had already been shed in vain, Ali made one last bid for peace with Muawiya, at the start of the new year, but of no avail. At long last, Ali decided on a general engagement, and thus the battle of Siffin broke out on 8th Safar, 36/July 26, 657. A fierce battle was fought between them on the whole day, and it even continued in the darkness of that night, which is known as laila'tul harir (the night of clangour). William Muir writes in 'The Caliphate, its Rise and Fall'(London, 1924, p. 261) that, 'Both armies drawn out in entire array, fought till the shades of evening fell, neither having got the better. The following morning, the combat was renewed with great vigour. Ali posed himself in the centre with the flower of his troops from Medina, and the wings were formed, one of the warriors from Basra, the other of those from Kufa. Muawiya had a pavilion pitched on the field; and there, surrounded by five lines of his sworn body-guards, watched the day. Amr with a great weight of horse, bore down upon the Kufa wing which gave away; and Ali was exposed to imminent peril, both from thick showers of arrows and from close encounter. Reproaching the men of Kufa for their cowardice, the Caliph fought bravely, his unwieldy figure notwithstanding, sword in hand, and manfully withstood the charge. Ali's general Ashtar, at the head of 300 readers of (the Koran) led forward the other wing, which fell with fury on Muawiya's Turbaned body-guard. Four of its five ranks were cut to pieces, and Muawiya, bethinking himself of flight, had already called for his horse, when a martial couplet flashed in his mind, and he held his ground.' The following morning, the battle started up again. Edward Gibbon writes in 'The Rise and Fall of the Roman Empire' (London, 1848, 3rd vol., p. 522) that, 'The Caliph Ali displayed a superior character of valour and humanity. His troops were strictly enjoined to wait the first onset of the enemy, to spare their flying brethren, and to respect the bodies of the dead, and the chastity of the female captives. The ranks of the Syrians were broken by the charge of the hero, who was mounted on a piebald horse, and wielded with irresistable force, his ponderous and two edged sword.' Appalled by the carnage, Ali sent a message to Muawiya and challenged him to single combat, saying that whoever won should be the Caliph. To be Continued............Part-(2) Compiled by:- Mohammad Ali Samnani, Advocate, (High Court).

[@SalmanQureshi-sh3mc]

آپ کے اور ابو یحی نورپوری کے کلپس سے الحمدللہ بہت فائدہ ہوا ہے۔ لیکن یزید کو خلیفہ بنانے کا کیا جواز تھا؟ عام طور پر حضرت حسن رضی اللہ عنه کی خلافت کو اور مغیرہ بن شعبہ رضی اللہ عنه کے مشورہ کو جواز بنایا جاتا ہے۔ کیا حضرت حسین رضی اللہ عنه کی شہادت اور واقعہ حرہ جیسے سانحات ہونے کا حضرت امیر معاویہ رضی اللہ عنه کو واقعی اندازہ نہیں تھا۔ اگر اندازہ نہیں تھا تو حضرت امیر معاویہ رضی اللہ عنه کے چالیس سال دور اقتدار کے تجربہ میں اس دور اندیشی کا نہیں ہونا بہت حیران کن ہے۔

[@aftab418]

حضرت ابو زر غفاری رض اور حضرت عبداللہ بن مسعود رضی اللہ عنہ کے ساتھ جو واقعات حضرت عثمان رضی اللہ عنہ کے دور میں پیش آئے ان پر بھی بات کریں جیسےکے انجینئرعلی اپنی بہت سی ویڈیوز میں کہتے ہیں کہ انکےساتھ بھی زیادتی ہوئی ہیں

[@salimahmad7414]

Janaab, Asl meiñ baat ye hei, Aapke Engineer Sahab ko badi bhayānak ghalat-fahmi hei. Wo ye samajhte heiñ ki, Agar wo Hazrat Ali(RA) ke daur meiñ paida hue hote, to sab ko thhikaane lagaa dete. Engineer Saheb ko ye afsos hei ki wo iss daur mein kyuñ paida ho gaye..?? Aapke Engineer Saheb ne farmāya hei:--- ""Ameer Muawiya KHUSH-QISMAT thhey jo hamāri TALWĀR se Bach gaye. Lekin, ab hamaari ZUBAAN se nahiñ bach sakte."" Hazār baar la'anat hei is ENGINEER par.

[@-1-Humanity]

حضرت عثمان غنیؓ نےبلکل ٹھیک کیا جوبھی کیا

[@superhitvlogs9716]

Hazrat usman Ra bilkul shih the wo mazlom shahid kiye gai

[@-1-Humanity]

*(1)* خلیفہ راشد سیدناعلیؓ نےامیرمعاویہؓ سمیت تمام پرانے گورنر معزول کرکے انکی جگہ نئے گورنر مقرر کیے. تمام گورنروں نے خلیفہ راشد کا حکم تسلیم کیا اور معزول ہوگئے سواۓ امیر معاویہؓ کے. امیرمعاویہؓ کو معزول کرکے انکی جگہ بدری صحابی سہل بن حنیفؓ کو گورنرشام مقرر کرکے بھیجا گیا تو امیرمعاویہؓ نے خلیفہ راشد کی حکم عدولی کرتے ہوۓ گورنری سے ہٹنے سےانکار کردیا اور خلیفہ کےمقرر گورنر کو راستے سےہی واپس کردیا. (مشکوۃ المصابیح). *(2)* اسکےبعد خلیفہ راشدسیدناعلیؓ نے امیر معاویہؓ کو بیعت کرنے کا کہا. تو امیرمعاویہؓ نے بیعت کرنے سےبھی انکار کردیا. (بخاری ومسلم) *(3)* اسکے بعد امیرمعاویہؓ نے اپنے دفاع میں خلیفہ راشد سیدناعلیؓ سے جنگ صفین بھی لڑ لی مگر آخر تک بیعت نہیں کی. آخر تک سیدناعلیؓ کی خلافت کو تسلیم ہی نہیں کیا. (بخاری ومسلم) *(4)* اسکے بعد امیر معاویہؓ نے موقع پاتے ہی عمربن العاصؓ کےزریعے مصر پر قبضہ کرلیا. جب خلیفہ راشد کے گورنر محمدبن ابی بکرؒ کو مصر کےکچھ لوگوں نے بغاوت کرکے شہید کیا. امیر معاویہؓ نےاس موقع سے فائدہ اٹھا کر مصر پر قبصہ کر لیا. (صحیح مسلم) *(5)* اسکے بعد امیرمعاویہؓ نے اپنے کمانڈر بسربن ابی ارطاءؓ کو فوج دے کر مکہ, مدینہ اور یمن پر بھی قبضہ کرنے کی کوشش کی. سیدناعلیؓ کے دارلحکومت کوفہ پر بھی حملہ کیا گیا. (مصنف بن ابی شیبہ) یعنی امیر معاویہؓ صرف شام تک نہیں رہے بلکہ سیدناعلیؓ کی خلافت کے باقی صوبوں پر بھی قبضہ کرنے کی کوششیں کیں. *(6)* اسکے بعد امیر معاویہؓ خود کو خلافت کا سب سےزیادہ حقدار سمجھنے لگے اور بولے میں عبداللہ بن عمرؓ کے باپ (سیدناعمر فاروقؓ) سے بھی زیادہ خلافت کا حقدار ہوں. خلیفہ راشد سیدناعلیؓ کے خلاف کیے گئے امیر معاویہؓ کے یہ سارے اقدامات واضح طور پر بغاوت نہیں اور کیا ہیں. ابھی تک میں نے حدیث عمارؓ بیان ہی نہیں کی اور امیر معاویہؓ کو سیدناعلیؓ کے مقابلے میں باغی اور غلطی پر ثابت کر دیا ہے.

[@muhammadshakir5452]

Bait na karna aur muqablay main aa khara hona aur baat hai. Laraii kiye Ali RA he jaaeyn gay kyunkeh woh Amir ul Momineen thay. Zalim Hukamran bhi yeh bardasht naheen kartay.

[@user-dr4cf5jj4l]

2 MUNAFEQ

[@dgreen9653]

😂😂😂😂😂 rafzi

[@user-dr4cf5jj4l]

@@dgreen9653 Aap Sabz Munafeq ho

[@sayedaghaguloonshah9910]

Munafiqat choro ya ali haq hay ya moauya.

[@khaledmohiuddin3716]

at this rate these pseudo salaris will blame hazrat ali ra for all the trouble, the position of ahlus sunnah is hazrat ali ra was on haq

[@saadquazi843]

You forgot bukhari 2812.. and this is nasbiyat

[@dgreen9653]

😂😂😂😂 rafzi

[@daudkhan3330]

Sareeh Hadis Mubarak mojud Hain k Muavia baghi they mera khial hai k ap Moula Ali ko khalifa Rashid nai mantey. Sunan Nasai Mai kia hai k Muavia Sirf Bach jainye to kafi ha. Ye heee stance imam Bukhari k ustad ishak bin rahway ka bhi hai. Prof sahib Mai ap say agree nai karta

[@daudkhan3330]

Iss hsdees ka kia karo hey k hak moula Ali k Sath hai. Ap Moula Ali ko aggressor Bata rahey ho Mazallah. Allah Tum par raham karey

[@Gamingsinceiwasthree]

Hain!!! Kon si hadeess h ya? Kis kitab me h ya hadees kya number h hadees ka???😂😂😂😂 Jawab do na cho cho😂😂😂

[@daudkhan3330]

@@Gamingsinceiwasthree Ye reply tu kis ko dey Raha hai muje ???

[@Gamingsinceiwasthree]

@@daudkhan3330 haan😂😂😂😂

[@mohmedhuseinsunasara887]

Hajoor s a ki bagi ki Hadis ke bare me apka kya khyal hai. Maviya Ko kab tak bachao ge. H.ali aur H Hasan me koi ikhtelaf nahi tha. Mangadat hadis bayan karke Gumrah mat karo

[@aquai5]

@@MohdHKhan561 bai, i checked 2704 of bhukhari sharief, it is about fasting. that's why people quote the things without check. plzz check , if i am wrong correct me.

[@aquai5]

@@MohdHKhan561 i actually checked muslim sharief 2704, offcourse it is about sulah Hassan, the hadees says that prophet said Hassan will negotiate between two big groups, big doesn't mean rightfull

[@TanvirSoomro-wl5sf]

Ap ali mirza k brabar nahi sakta wo hadees bat kro yar

[@civilstructuralengineering3397]

Iski sanad tu btate janab? Baghair sanad ki kisi bhi tareekh ki baat btadi. Ab log ghaas nahi khate. Pehle sanad phir baat. Tata

[@Gamingsinceiwasthree]

bukhari 2812: ammar ra ko ak baghi jammat qatal kre gi. Bukhari 2704: hassan ra ne uss baghi jammat se pasy le kr dosti b kr li or uss baghi jammat k hath pe bait b kr li😂😂😂😂

[@UMARMALIK-dw5hq]

اللہ اکبر۔ کتنی معصومیت کے ساتھ کتنی منافقانہ گفتگو کی گئی۔ حضرت حسن کے اعتراضات بتائے گئے لیکن حضرت علی کے جوابات نہیں بتائے گئے وہاں کہہ دیا گیا کہ حضرت علی نے اپنی justification دی۔ واہ اچھا cover کیا ہے۔

[@mtariq9300]

Ameer Maawia khalifa rashed Maawia haq per they

[@muhammadsajjadshahid5552]

Day dreamer

[@away8615]

Aap ali mirza metting Karo or muslmano ko ek karo....📚

[@tabishahmad64]

Bhagora h saala

[@muhammadobaidullahhashmi4334]

Mirza Sahab SAE aik mulaqaat hui h inki...jiski recording share na karwanae ki qasam khilwaaii thi Mirza n insae....

[@Gamingsinceiwasthree]

bukhari 2812: ammar ra ko ak baghi jammat qatal kre gi. Bukhari 2704: hassan ra ne uss baghi jammat se pasy le kr dosti b kr li or uss baghi jammat k hath pe bait b kr li😂😂😂😂

[@ghulamabbassrashidbibi6608]

Sharm karo Rasool ALLAHA ke dushmano.sharm karo.

[@AdnanAli-ue1rl]

You are biased sir.. I think you are denying fazayl e Mola Ali r.a

[@yaqootmir6761]

Muawiyaa kub say Rasool kaa sahabi ho gayaa bhai? Please stop this misinformation.