Exclusive: Spiritual Guru Sadhguru Discusses The Significance Of The Ram Mandir

Exclusive: Spiritual Guru Sadhguru Discusses The Significance Of The Ram Mandir | Ram Mandir News

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@lokeshroy16lkr 11 ай бұрын

listning him is a blessing ...... he truly represents sanatan dharm unlike other so called kattar sadhus , shankaracharyas !

@akashlapasiya 11 ай бұрын

I love the clarity with which he always answers.

@drbala83 11 ай бұрын

What a privilege to have Sadhguru living amongst us

@yahoovinod 11 ай бұрын

Can listen to Sadhguru for hours ❤

@mickeymouse-uw2fs 11 ай бұрын

Finally Hindus are learning our own faith and culture due to these gurus and we realise how beautiful this religion of ours is though it seems confusing.

@sushamwagh5360 11 ай бұрын

Shri Ram has travelled from Ayodhya to the tip of India and Sri Lanka, leaving his traces. He is worshipped everywhere in this part of the world

@jayanthi29 11 ай бұрын

Sadhguru ji 🙏🙏🙏🙏 He has logical answer for each and every query ... 🙏🙏🙏

@ChristianoFANindia 11 ай бұрын

Lord ram connecting our bharat because we are the children of lord ram 🚩🚩 jai Shree ram ji

@mrilanili 11 ай бұрын

Such lovely explanation, thank you Satguru

@111brand 11 ай бұрын

Absolutely a pleasure to hear Sadhguru ❤

@josephrodrigues2773 11 ай бұрын

Jai Sree Ram

@williamsamaddar6510 11 ай бұрын

Sanatan Dharma is not absolutist. Aptly described by Sadhguru 👌 नमन 🙏

@geethanjalihc4078 11 ай бұрын

Very Good interview

@jasmeetmatharu6468 11 ай бұрын

Amazing message from Sadhguru! ❤

@shivaand 11 ай бұрын

Pranam Sadhguru 🙏🙏

@user-yogi9 9 ай бұрын

So simple inner everone doing action and reaction karma without Karma cannot leave it's a nature secret

@ashchawla3388 11 ай бұрын

Thank you for all you do Sadhguru 🙏🏼 We love you ❤️🌺

@goldenyogafusion888 11 ай бұрын

Very wise words.. so much discernment !

@ChristianoFANindia 11 ай бұрын

Great ❤❤❤ sadguru jii we love you❤

@KaustavMukherjeeFineArt 11 ай бұрын

It is becoming true...regular media is losing relevance gradually.

@chandnisamani6040 11 ай бұрын

Thank you Sadhguru ❤🎉

@puneethadyanthaya7546 11 ай бұрын

Amazing explanation sadhguru,really excellent.I have learnt so much listening to sadhgurus videos🙏❤️❤️

@brahmajiraokv9195 11 ай бұрын

Jai Sri Ram, Rama Lakshmana Janaki Jai bolo Hanuman ki Jai

@shivanirajvansi2385 11 ай бұрын

A moment of celebration for every Indian.

@lenochka2221 11 ай бұрын

Thank you, Sadhguru, for the very important lessons of life.

@ScienceForAllVernacular 11 ай бұрын

Sadhguru ❤

@ChristianoFANindia 11 ай бұрын

Great video❤❤ ♥️❤❤

@shailajapai1638 11 ай бұрын

Beautifully said!

@nalasundrum9438 11 ай бұрын

Thank you

@venkataramananramachandran5515 11 ай бұрын

Very much inner science

@OmNileshPawar 11 ай бұрын

Pran Prashita means, request to GOD to come in idol (Ramlal IDOL) for to stay Eternally, we follow this process in Maharashtra when we bring Ganesh IDOL every year to our home. this is the same meaning.

@drspravin 11 ай бұрын

Authority is not the truth, Truth is the only authority 🙏🏼

@viduramaha 11 ай бұрын

Anyone know the link to ram ram song in the very end of the video

@abhiramsv8337 11 ай бұрын

❤❤❤

@naniaiva2dinesh213 11 ай бұрын

Why is the book Mahábhárata so named? The Mahábhárata is an educative history, and the name of the author of this book is Veda Vyasa. First I will say something about the author. Veda Vyasa was known as Krśńa Dvaepayana Vyasa at first. He was born in a fishermanʼs family. They were living just on the patch of land where the Ganges and the Yamuna join near Prayaga. The area through which the Yamuna flows is covered with black soil, due to which the Yamuna water looks somewhat black. The soil of the Ganges is yellowish, hence the water of the Ganges is yellowish. The soil of the patch of land where Veda Vyasa was born was blackish (krśńa). Due to the black soil, that patch of land was known as Krśńa Dviipa. The boy who was born in Krśńa Dviipa was thus named Krśńa Dvaepayana (“one who lives in Krśńa Dviipa”). Because his family title was Vyasa, he was known as Krśńa Dvaepayana Vyasa. Krśńa Dvaepayana Vyasa was a man of letters. He wrote very many books. He was a great man. The Vedas had become almost extinct then. The Indians of that time were not conversant with the Vedas till the advent of Veda Vyasa about 3500 years ago. It was Krśńa Dvaepayana Vyasa who properly edited the Vedas and reintroduced them to the people at large. Therefore he became popularly known as “Veda Vyasa.” So the author of the Mahábhárata is Krśńa Dvaepayana Vyasa or “Veda Vyasa.” The Mahábhárata is itihása (educative history). According to the then Indian system books were classified in four divisions - kávya, puráńa, itikathá and itihása. The subject matter of kavya might not be real, but the way of expression is lucid and beautiful. “Vákyaḿ rasátmakaḿ kávyam” - stories which were narrated in a graceful language were known as “kávya.” Kalidasa wrote kávya. Next is puráńa (mythology). In it the stories told are not real but have educative value. Therefore it has its value in society. For instance, the Ramayana is a purana. Shrii Vyasa wrote eighteen puráńas to educate the people. Aśt́ádasha puráńeśu Vyásasya vacanadvayam; Paropakárah puńyáya pápáya parapiid́ańam. By writing different stories in the puráńas, Shrii Vyasa intended to educate the masses. To make people at large understand that by doing good to others a person acquires virtues (puńya) and by harming others incurs vices (pápa), Shrii Vyasa wrote eighteen puráńas. Next is itikathá. In English this is known as “history”. Itikathá is a chronology of events. In itikathá there is simply a collection of different happenings. In it the author bothers little about the educative value of the affairs. People at large derive little benefit from knowing the dates of birth and death of different kings. But when and where the society is moving, what turn it has taken at a particular time and to which path it will take, is all indicated in itikathá. In other words, what the condition of society was in the past and what it is at present is all brought home by itikathá. Itikathá is also known as “purákathá”, “itivrtta”, “purávrtta,” etc., in Saḿskrta. It is known as “history” in English. Fourth is itihása. “Iti hasati ityarthe itihása.” The meaning of the root of “hasati” is “laugh.” That means, it is illuminating (projjvala). That portion of the itikathá which has educative value can alone be known as itihása. In schools and colleges the students read Indian itikathá and not itihása. All history is not itihása. Dharmartha-káma-mokśárthaḿ niitivákyasamanvitam; Purávrttakatháyuktam itihása pracakśyate. Itihása is that itikathá from which a man gets the fruits of caturvarga - dharma, artha, káma and mokśa - as well as a system of the dos and donʼts of niiti. Shrii P R Sarkar Source: The Meaning of the Name Published in: Discourses on the Mahábhárata

@jeffreygetcar7895 11 ай бұрын

The lady asking questions seems to have a veiled agenda... a good lesson to us to be weary .... taking advantage of our inclusiveness and kindness.

@samprithapg3165 11 ай бұрын

🙏

@shails98 11 ай бұрын

So true. Politics are trying to divide north and south and specially coming from DMK people who hate dharma. We are all one . lord Ram is everywhere and whole India is Ramayana ❤

@venkataramananramachandran5515 11 ай бұрын

Very much seeking

@HemaIyer-t5i 11 ай бұрын

🙏🙏🙏🙏🙏

@RuchiSP0611 11 ай бұрын

Who the hell is asking why Ram mandir ji so grand?? Log apne bacche sarkari school me kyu nai bhejte when they have money, why parents want to best for their children , it's simply love

@sklux6147 11 ай бұрын

Justice in Rama Rajya. Under Shri Rama's rule not only humans but Animals also got justice. This is the story of a dog who gets justice in Rama Rajya. Like all the kings of the Surya dynasty, Shri Rama was a king who was strict in justice. Every day he sat patiently and listened to the plight of all the people who came to him for justice. One day, he told his brother Lakshmana, "See if anyone is awaiting trial and bring him." When his brother Lakshmana went out and looked, he saw a dog sitting with a sad face with a severe head injury waiting patiently at the palace door. On being questioned, the dog said, "I want justice. A man has hit an innocent dog and caused head injury for no reason." Lakshmana takes the dog to Rama's court. The dog said, "O Rama, I want justice. I have been wronged for no reason. A man named Sarvarthasiddhi struck me on the head without any provocation." Rajarama called his courtiers and asked them to summon Sarvartha Siddhi. Sarvarthasiddhi admitted that he had indeed hit the dog out of anger and said, "I am a criminal. You can at least give me the punishment I deserve." Shri Rama turned to his ministers and asked "What punishment do you think should be given to this criminal?" They all thought for a while and replied "All the rules in this kingdom are for humans only. This is a complex case involving a man and a dog. As there is no rule on this, we cannot make any judgement. As you are the king, you should judge." Raja Rama said to the dog, "Do you have any advice? What punishment do you think should be given?" he inquires. To which the dog said, "Yes, I have a suitable punishment. Make him the head pontiff of a monastery." Rama said "So be it". Sarvarthasiddhi was immediately appointed as the head of the Math, whereupon everyone was astonished and talked among themselves as to why a criminal should be given such a post. Then Rama asked the dog why he had asked for such a punishment. The dog explained, "In my previous birth, I was the head of the same monastery. At first I was doing my work faithfully. I was also doing my best. But as the days passed, evil thoughts were written in my mind. I became arrogant and more arrogant. I started thinking of myself as a God. Lust for fame, riches, power etc. As it increased, I also stole money from devotees and caused harm to them. My spiritual commitment decreased. Because of these crimes of mine, now I am reborn as a dog. He will surely commit the same crime as I did. Then he will be born as a dog like me. Because such is the attraction of money, fame & power. This is the best punishment for him." (Whenever we see stray dogs, elephants from now on, let us not disturb them, but look at them from a humane point of view. They too have the same right to live in this world as we do.) Live and let live. Save top soil.🙏 Be kind to Animals. 🙏🙏 Satyamev Jayate! 🪷 Jai Hind!! 🫡

@kirenrai3991 11 ай бұрын

Sanatam dharam is not absolute hinduism is fluid thats the crux of it all, essentially no authority is truth... Read that....

@OmNileshPawar 11 ай бұрын

Taj Mahal was also built in huge huge way that time, but what happen to the workers, their hands where cut and no respect to them, so this is not our culture.

@AniSKZ4141 11 ай бұрын

Other than a certain abrahamic religion n sanatana dharmawho else had built schools n hospitals?

@TheMS0707 11 ай бұрын

Akshita asked good questions but answers from Sadhguru were very ordinary in my view. Expected better from religious point of view. I don't think he would launch anything that is half baked or not completely ready. I admire him and follow him a lot but today I felt he was diplomatic in answering questions. Just played safe. After all he is also human being !!!

@arjunpandya4030 11 ай бұрын

His ashram is in Tamilnadu which under DMK control .So right approach only

@JP-bd8km 11 ай бұрын

it's not half baked, temples are always expanded continuously .in all his ashrams new temples are added continuously