Gnani Purush Dadashri: Akram Vignan Sudamerica: Towards Full Light: 80: Pujya Niruma : August 7 2024

[@VISHUDDHATMA]

09:13:42 From shuddha anami : NH: 90g Asahaj : Sahaj-Unnatural: Nature. 09:13:59 From shuddha anami : Sahaj- Natural 09:14:17 From shuddha anami : Asahaj-Unnaturla. 09:15:14 From Marcela Vivanco : NH: 90 g Asahaj: Sahaj-Antinatural: Naturaleza. Sahaj- Natural Asahaj-No Natural. 09:17:21 From shuddha anami : Kashay makes a human being- unnatural in his uday-unfolding effects. As kashay leave, He becomes Sahaj. 09:18:11 From Marcela Vivanco : Kashay hace que un ser humano no sea natural en sus efectos de desarrollo del uday. Cuando Kashay se va, se convierte en Sahaj. 09:21:19 From shuddha anami : Asahaj is linked to buddhi-intellect. 09:22:08 From Marcela Vivanco : Asahaj está vinculado al intelecto buddhi. 09:22:54 From shuddha anami : Sahaj means interfering intellect is gone, almost gone. 09:23:17 From Marcela Vivanco : Sahaj significa que el intelecto que interfiere se ha ido, casi se ha ido. 09:24:06 From shuddha anami : Now, what was he aSahaj due to? 09:24:28 From Marcela Vivanco : Ahora bien, ¿a qué se debía que él fuera Sahaj? 09:26:15 From shuddha anami : Before, by becoming tanmayakaar- body-mind form, he wouls affirm, ‘I indeed am doing, I am the the one who knows.’ 09:26:38 From Marcela Vivanco : Antes, al convertirse en tanmayakaar (forma cuerpo-mente), afirmaba: “En verdad, yo estoy haciendo, yo soy el que sabe”. 09:26:55 From shuddha anami : By doership-karta, he was karta, saying, ‘I did this.’ 09:27:23 From Marcela Vivanco : Por su carácter de hacedor, él era karta, diciendo: “Yo hice esto”. 09:28:58 From shuddha anami : and also he was the gnata-drasta, knower-gnata’ seer-drashta too. 09:29:04 From shuddha anami : Both were mixed. 09:29:40 From Marcela Vivanco : y también era el gnata-drasta, el conocedor-gnata, el vidente-drashta también. Ambos eran una mezcla. 09:31:09 From shuddha anami : PreGV state, both existed - doer-knower together in one. 09:31:44 From Marcela Vivanco : Estado PreGV, ambos existían - hacedor-conocedor juntos en uno. 09:31:54 From shuddha anami : dada: Hey you! There two streams are seaparate and ypu joined them as one? 09:32:25 From Marcela Vivanco : dada: ¡Oye tú! ¿Hay dos corrientes separadas y las uniste para formar una sola? 09:32:52 From shuddha anami : You mixed them? 09:33:17 From Marcela Vivanco : ¿Las mezclaste? 09:33:56 From shuddha anami : There streams are seaparate and independent. 09:34:24 From shuddha anami : Mix it. So what knd of taste would arise? 09:34:56 From Marcela Vivanco : Estos arroyos son separados e independientes. 09:35:20 From shuddha anami : what kind of taste will arise in this sansaar-world? 09:35:42 From Marcela Vivanco : ¿Qué tipo de gusto surgirá en este mundo sansaar? 09:37:33 From shuddha anami : mashed distorted taste. 09:38:15 From shuddha anami : versus when the two stremas become separate, then BOTH taste pleasant. 09:38:17 From Marcela Vivanco : Papilla de sabor distorsionado. 09:40:05 From Marcela Vivanco : Por el contrario, cuando los dos arroyos se separan, AMBAS tienen un sabor agradable. 09:40:18 From shuddha anami : the separation of the 2 streams is defined as SAHAJ. 09:40:42 From Marcela Vivanco : La separación de las 2 corrientes se define como SAHAJ. 09:44:44 From shuddha anami : Kasayelo-SWAD-the taste of kasha laden. 09:45:40 From Marcela Vivanco : Kasayelo-SWAD: el sabor de kasha cargado. 09:51:56 From shuddha anami : Beard and hair grow naturally.. That is not the calculation here. 09:53:02 From Marcela Vivanco : La barba y el cabello crecen naturalmente. no hay un cálculo aquí. 09:54:08 From shuddha anami : Sahaj means that which has becomes Asahaj, 09:54:34 From Marcela Vivanco : Sahaj significa aquello que se ha convertido en Asahaj, 09:55:34 From shuddha anami : if that becomes Sahaj, then You will Know, hey, this has become sahaj. 09:56:07 From Marcela Vivanco : Si eso se vuelve Sahaj, entonces Sabrás, hey, esto se ha vuelto Sahaj. 09:57:37 From shuddha anami : The Knopwing part is critical …that this activity is happening naturally. 09:57:57 From shuddha anami : Sahaj Atma Swaroop. and Sahaj kriya. 09:58:50 From Marcela Vivanco : La parte de Conocimiento es fundamental… para que esta actividad ocurra de forma natural. 10:03:59 From shuddha anami : And when the activity-shaving-etc happens without any’effort-strain’ for Us- then we KNow-WOW, this has become natural. 10:04:23 From Marcela Vivanco : Y cuando la actividad de afeitarse, etc., ocurre sin ningún esfuerzo ni tensión por nuestra parte, entonces sabemos: ¡GUAU!, esto se ha vuelto natural. 10:08:30 From shuddha anami : He brought a cup, he took away the cup of tea-is all done by Chandubhai…! Waht have You to take-give leva deva in that? 10:09:09 From Marcela Vivanco : Él trajo una taza, se llevó la taza de té... ¡todo lo hizo Chandubhai...! ¿Qué tienes que dar y tomar en eso? 10:10:18 From shuddha anami : Seeing patricia is being Natural -Sahaj. 10:10:41 From Marcela Vivanco : Ver a Patricia es ser natural -Sahaj. 10:14:55 From shuddha anami : Let us take a break now for 10 minutes, shall we? 10:24:00 From Marcela Vivanco : Ahora tomemos un descanso de 10 minutos, ¿de acuerdo? 10:28:03 From shuddha anami : Post break. What do I have to give-take in this { msb } activity that is going on? 10:28:38 From Marcela Vivanco : Después del recreo. ¿Qué tengo que aportar en esta actividad {msb} que se está llevando a cabo? 10:30:45 From shuddha anami : Q: marcella…Loosing interest of realtive life , when becoiming Sahaj? 10:31:30 From Marcela Vivanco : P: marcella… ¿Perder el interés por la vida relativa al convertirse en Sahaj? 10:34:52 From shuddha anami : Your ‘interest’ in the life of marcella is the mernant of raag. 10:36:08 From Marcela Vivanco : Tu ‘interés’ en la vida de marcella es meramente de raag. 10:36:19 From shuddha anami : The tase is natural , in both the times of pleasure and pain in the unfolding uday of Marcella. 10:36:44 From Marcela Vivanco : El sabor es natural, tanto en los momentos de placer como de dolor en el desarrollo de la vida de Marcella. 10:40:10 From shuddha anami : Yes Gabi: 10:43:17 From shuddha anami : Seer-seeing, subtle seeing…. 10:45:11 From Marcela Vivanco : Visión evidente, visión sutil…. 10:47:55 From shuddha anami : the change from seeing through intellect to seeing via Pragnya-Self Light is as vast as the earth versus the Sky. 10:49:14 From Marcela Vivanco : El cambio de obsrvar a través del intelecto a observar a través de Pragnya-Luz del Ser es tan vasto como la tierra versus el Cielo. 10:59:17 From shuddha anami : We begin with p91 next week. Jsca. 10:59:54 From Marcela Vivanco : Comenzamos con la página 91 la semana que viene. Jsca.