Hiding hair with Scarf/Hijab for Muslim women | Javed Ahmad Ghamidi

Further reading :
1. www.javedahmadghamidi.com/rena...
2. www.javedahmadghamidi.com/inde...
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Key Words:
Modesty
Hijab
Niqab
Veil
Scarf
Burqa
Burka
Islam
Muslim Women
Sharia
Surah Noor/Nur
Islamic Sharia of Hijab
Javed Ahmad Ghamidi

[@kingdomofknowledge6125]

غامدی نے جو جواب دیا یہ ایک ایسا جواب ہے جس سے اس نے ہم جیسے عام فہم لوگوں کو بھی مطمئن کرنے کی کوشش کی اور میرا جسم میری مرضی والی اپنی بہنوں کو بھی راضی کر دیا

[@sajiddawar000]

Bilkul b ni mera jism meri marzi walo ka alag he ek cataogory hai. Quran ma saaf alfaz ma bayan howa hai parda. Agar ap ye kahy k Quran ni balky hadees mutabar hai tu ye apki ghalat fehmi hai. Humary Pakistan ma islam kam culture zyada follow kia jata hai

[@SaqibMehmood]

غامدی صاحب نے پردے کی بالکل صحیح تشریح کی ہے کہ پردے سے مراد اپنے آپ کو لپیٹ لپیٹ کر نکلنا نہیں بلکہ ذہن میں اور نگاہوں میں حیا پیدا کرنا ہے۔

[@hasharfarhankhan2141]

آپ کو یہ دشوار کیوں لگ رہا ہے کے غامدی صاحب نے عورت کے پردے کے ساتھ مرد کا پردہ بھی بیان کر دیا دراصل یہ صحیح تشریح ہے اور پردہ کی جو اصل ہے وہ یہی ہے ویسے پردہ کیا ہی کیوں جاتا ہے کے عظیم گناہ سے بچنا اب اگر ہمارے اندر کوئی تبدیلی نہیں آتی تو جناب ایک کیا ہزار کپڑے بھی پہن لیں اس سے فرق نہیں پڑتا۔ اب آپ عاقل تو ہے ہی تو مرد کو پردہ کرنا ہے تو وہ کیا برکا پہنے اور اپنا منہ دکے کیا آپ ایسا ہی کریں گے۔! میرا جسم میری مرضی والیاں انکا سلوگن پردہ سرے سے ہے ہی نہیں بھائی صاحب وہ تو کچھ اور چاہتی ہیں وہ یورپ کی اس آزادی کو چاہتی ہیں جس نے عورت کو بڑھنا کر دیا عورت کو ناجائز ہر کام کرنے کی اجازت دے دی۔ کہاں غامدی صاحب نے اس موقف کو آمین کہا زرہ یہ تو بتائیں ؟

[@mumarfarooqisra2595]

@@sajiddawar000 Astagfaar koi b Muslim ye ni khta k Ahdees Quran se ziada ahmiat rkhti hain,ha ye b zaror hy k Ahdees Quran ki Tafseer ka Quran k bd(q k Quran khud b to Tafseer ka ik makhiz hy) Tafseer ka sab se bara makhiz hain

[@crescentwarriors2503]

Then don't listen

[@artizaamir2756]

Kash humaray mashray main aurtoon ko parda sikhanay key sath mardoon ko aurtoon ki izat kerna bhi sikhaya jata

[@beeme2126]

bohat ezat krte hain mard apne maa bhen beti ki. or agar tume ajnabi mard se ezat chye to apna elaj krwao . aj kal mard mardon ko ni chorte chori dekati fraud etc etc .

[@reasoning89]

Wo bas apni aurton ki izzat karte hain . Bas ghair aurton ko oopar se neeche tak dekhne ka haq diya hai . Bhale hi wo parde me hi kyon na hon. Maine khud delha hai

[@mlaeekkhan]

​@@beeme2126اجنبی مرد کے لئے ایک چست لباس عورت سیکس اوبجیکٹ ھے ​

[@darkfrozen1860]

Very well explained. Can fully approve this hair logic as my aunt herself has once asked me to bury their hairs and I did. Thinking it was some sort of Islamic Ruling I didn't knew about.

[@mlaeekkhan]

سورہ الاحزاب آیت 59 میں صرف نبی ﷺ کی نہیں مسلمانوں کی بیویوں اور بیٹیوں کے لئے بھی حکم ھے لہٰذا اس آیت کو غامدی صاحب نے کیوں نہیں بیان کیا

[@albusdumbledore5060]

کیونکہ اس میں سر کے ڈھکنے کا کہیں ذکر نہیں۔

[@jahidhosssin54456]

It's not compulsory

[@tabindaaamir9488]

why do we all turn fanatics when listen smthn against our traditional views as if we are true scholars

[@nasirfarooq4405]

not against our traditional views actually thats our condition as a nation that majority of men is opposing and women are supporting him just because of their advantages no one is listening neutrally because he is scholar, what he got in his mind after reading he asserted. now its our choice to trust blindly or we should go n check it with references of quran nd hadith

[@ummrawamus]

we do not become fanatic when we listen to something against our tradition. but we do become fanatic when we listen to someone against our religion or when someone tries to change islam... we are not true scholars and neither is ghamdi saahab... we must all go back to quran and sunnah and stick to it. may Allaah Subhaanahu wa Taalah guide us all to the straight path... aameen

[@Jaydotay]

Very good keep on following ur desires

[@mmt1575]

@@nasirfarooq4405 if Islam has given us rights that our culture is denying, why would we not support someone who is speaking up about it?

[@siddiqueyd1]

@@mmt1575 it's not Islam gave us rights, it's someone presenting Quran with a twist of tongue!

[@Umair0047]

Allah SWT aap ko is ka ajar dein beshaq aap bohat bare Scholar hain or jo aap ne khidmat is deen k liye kar di hai wo bari gher mamooli hai or In Jahilo ko jo aap ko bura bala comments me keh rahe hain in ko Allah Hadayat dein. Ye sab khud ko aap se bara alim samjhte hain bina Quran o Hadees parhe.

[@simpleman1603]

We should follow best scholars

[@galazking7706]

Quran main ALLAH ny kaha hai meri aur mere nabi s.a.w ki pervi karo kamyab hojao gy ALLAH ky yaha yeh kamyabi hai .

[@AamirKhan-sl9hn]

True

[@bhaiwale206]

Daro Allah se deen ko apne hisab se mt badlo ksi buri bth ko bhi hikmat se bolo tou wo bhi sai lgti ha lekin us se burai khtm nh hoti Allah sb ko hidayat de ameen

[@Anna-tl9ik]

Well said sir! that’s exactly what Quran says about this topic! Amazing job! MA 👍🏻

[@javajana4867]

What about hazrat bibi Fatima Chadar, and hazrat bibi zainab chadar

[@CatGirl635]

​@@javajana4867unka culture tha or hai chadar or niqab or abaya or wo log Islam sy phaly b phanty thy

[@eusufmondal1316]

​@@CatGirl635Detailed Answer The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body. The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?” One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary. Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion. The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t. Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue.

[@eusufmondal1316]

Detailed Answer The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body. The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?” One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary. Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion. The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t. Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue.

[@ElBadriano]

He just said that apart from the face and hands, nothing else should be visible.

[@laiqqureshi3949]

sir will you please guide us on hair units for men please

[@ibrarali6198]

Allah Ahkamull Hakaymeen ham sabko apnay Hifzo Amaan mein rakhay

[@gulnazbano1629]

Well explained

[@MrJaved797]

ماشااللہ بہت اچھے طریقے سے سمجھا دیا

[@catcherintherye4103]

Sir one thing is still not clear to me. What is meant by jalabeeb in sura al Ahzab. You have not discussed it..

[@AlMawridHind]

Please check :kzbin.info/www/bejne/i2Scfot7nLyWm9E

[@neelubird]

jalabeeb is a reference to the garment known nowadays as jilbab or abaya. It is a loose garment that has to cover the whole body from the top of the shoulders to the ankles and can either be worn with a headscarf (or niqab) to cover the head or sometimes jilbab is made as a one piece garment which covers the head and neck as well as the rest of the body. The ayah is talking about the fact Muslim women need to wear a loose outer garment that covers the whole body when they leave the house.

[@ahmadkhalidjoyan]

jalabeeb means to cover all the body except face, hands and feet

[@muhammadmohsinfarooq2891]

It is a long dress which was worn in old centuries just like Game of thrones etc

[@muhammadmohsinfarooq2891]

​@@neelubirdthere is no concept of niqab in Islam

[@mustikhan7512]

Ghamadi Sahab , you did it again. But the problem is that the mixed ruling of culture and Islam has been in practice for ever and ever. It is hard to seperate it by the mainstream molvis and hence the girls or women will be looked down who do mot wear hijab or nikhab. The arab culture mixed with sub continent culture has done a great damage to Islam. The molvis should be taught to seperate culture and religion. Please start an online course to learn islam in the light of culture, so we can learn the Islamic rulings which are based on culture. We need this course to protect younger generation. We need scholars like Ghamadi Sahab to protect the practice of Islam among the younger generation who need to understand Islam with valid reasons.

[@eusufmondal1316]

He is Miss interpreting Quran. And covering hair covering face is obligation for every woman. Quran clearly said. You can show your some specific things to your mehram.The Question Question: I was told that Muslim women must cover their hair but I could not find where it says that anywhere in the Qur’an or Hadith. Is it okay if I just wear modest clothing but without covering my hair? Summarized Answer It is an obligation for Muslim women to cover their hair in public. This is very clearly mentioned in the Qur’an where it says: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31]. The verse makes it clear that women are not only required to wear a headscarf, which primarily serves the purpose of covering the head, but to wear it in a specific way. Background of the Issue It is a mercy from Allah that He taught us what etiquette would be best for society. Within those teachings He has mandated a dress code for both men and women. However, with the increasing pressure of the modern fashion industry the Islamic dress code for women in particular is being questioned by many Muslims. I have observed many people arguing that it is not an obligation for a woman to cover her head [this is known today as wearing ḥijāb]. In fact, I myself used to argue the same position prior to embarking on a more detailed study of Islam. One of the arguments commonly used for such a position is that the verse does not specifically say to cover the hair but rather speaks of only covering the chest. Another argument used is that the word ḥijāb, which is commonly used for headscarf nowadays, doesn’t mean headscarf in the Qur’an. A third argument is the assumption that the issue of women covering their hair is open to different interpretations and it is therefore a matter of valid scholarly disagreement whether it is an obligation or merely a recommendation. None of the aforementioned arguments are strong. Covering the hair for a woman is a clear obligation in Islam and she will be sinful for abandoning the practice, unless there are extreme circumstances which warrant an exception to the general rule. It is very important for every Muslim to know the dress code that is required of them so they will be accurately practicing the teachings of Islam. Detailed Answer The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body. The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?” One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary. Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion. The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t. Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue. [1] Az-Zamakhshari, al-Kashshaf.

[@ehtashamkhan1110]

jazakallah

[@Shafq100]

The word jalbab has been used in Quran. Hazrat Ayesha wore a cloth sheet over her normal clothes when this ayah regarding jalbab was revealed to tell the Muslim women how to cover up. It wasn’t a burqa or a tight scarf. Just a Chadder modestly wrapped around your normal clothes

[@faryalkhan6918]

Can you please tell the ayah, JazakAllah 😊

[@IrfanKhan-kn6wp]

@@faryalkhan6918 surah al ahzab..

[@faryalkhan6918]

@@IrfanKhan-kn6wp JazakAllah

[@haseeeb6620]

It was specifically about wives of the prophet

[@AbdulRehman-wp3ld]

@@haseeeb6620 No. All muslim women are mentioned in the ayat

[@centric145]

What did he said?

[@madmax5756]

JazakAllah ustaz ❤❤

[@li-jin]

شکر ہے غامدی صاحب چہرے، ہاتھ اور پاوں کے علاوہ جسم کو ڈھانپنے کے قائل ہیں ورنہ خونی لبرلز کی بے حجابی اور چست لباس کا بوجھ بھی غامدی صاحب نے اٹھایا ہوتا۔

[@kingdomofknowledge6125]

سورہ الاحزاب آية ۵۹ يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَاۤءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّ ۗ ذٰلِكَ اَدْنٰۤى اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا يَٰٓأَيُّهَا اے ٱلنَّبِىُّ نبی (صلی اللہ علیہ وآلہ وسلم) قُل کہہ دیجیے لِّأَزْوَٰجِكَ اپنی بیویوں کو وَبَنَاتِكَ اور اپنی بیٹیوں کو وَنِسَآءِ اور عورتوں کو ٱلْمُؤْمِنِينَ اہل ایمان کی يُدْنِينَ وہ لٹکا لیں عَلَيْهِنَّ اپنے اوپر مِن سے جَلَٰبِيبِهِنَّۚ اپنی چادروں میں سے۔ اپنے جلباب میں سے ذَٰلِكَ یہ أَدْنَىٰٓ قریب تر ہے أَن کہ يُعْرَفْنَ وہ پہچان لی جائیں فَلَا پھر نہ يُؤْذَيْنَۗ وہ ستائی جائیں وَكَانَ اور ہے ٱللَّهُ اللہ تعالیٰ غَفُورًا غفور رَّحِيمًا رحیم تفسیر کمالین شرح اردو تفسیر جلالین: اے نبیؐ، اپنی بیویوں اور بیٹیوں اور اہل ایمان کی عورتوں سے کہہ دو کہ اپنے اوپر اپنی چادروں کے پلو لٹکا لیا کریں یہ زیادہ مناسب طریقہ ہے تاکہ وہ پہچان لی جائیں اور نہ ستائی جائیں اللہ تعالیٰ غفور و رحیم ہے

[@mohammadhamid9898]

نھی یہ شرطیہ کہا ھے اگر زیورات بنار سنگھار ھے تو ورنہ ننگے پھر سکتے ہیں معاذاللہ

[@zalandkhan6476]

One of the best scholar we have. May Allah bless him.

[@FayazAli-rv4df]

Better reply .....

[@nadiasyed5090]

Can you put english subtile, with your lectures, please

[@AlMawridHind]

We are working on it.

[@islampath2success41]

donoy listen to him he lies

[@kkmm831]

You smoke gaanja

[@ladiescorner5442]

Dont listen to him

[@user-vr6gm6ub9b]

@@ladiescorner5442 Why you're selling those clothes if you don't agree with him ,

[@zaheerabbas5048]

Ballo ka jora krna guna ha k ni plz ye bta dea

[@fairytale0751]

sahi nhi hai juda krna sar p shaitaan rhta h aur aap farhat hashmi ma'am ki videos dekhen plz

[@kingdomofknowledge6125]

سوره نور آیت 31 وَقُلْ لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ اَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوْجَهُنَّ وَلَا يُبْدِيْنَ زِيْنَتَهُنَّ اِلَّا مَا ظَهَرَ مِنْـهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلٰى جُيُوْبِهِنَّ ۖ وَلَا يُبْدِيْنَ زِيْنَتَهُنَّ اِلَّا لِبُعُوْلَتِهِنَّ اَوْ اٰبَآئِهِنَّ اَوْ اٰبَآءِ بُعُوْلَتِهِنَّ اَوْ اَبْنَآئِهِنَّ اَوْ اَبْنَآءِ بُعُوْلَتِهِنَّ اَوْ اِخْوَانِهِنَّ اَوْ بَنِىٓ اِخْوَانِهِنَّ اَوْ بَنِىٓ اَخَوَاتِهِنَّ اَوْ نِسَآئِهِنَّ اَوْ مَا مَلَكَتْ اَيْمَانُهُنَّ اَوِ التَّابِعِيْنَ غَيْـرِ اُولِى الْاِرْبَةِ مِنَ الرِّجَالِ اَوِ الطِّفْلِ الَّـذِيْنَ لَمْ يَظْهَرُوْا عَلٰى عَوْرَاتِ النِّسَآءِ ۖ وَلَا يَضْرِبْنَ بِاَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِيْنَ مِنْ زِيْنَتِهِنَّ ۚ وَتُوْبُـوٓا اِلَى اللّـٰهِ جَـمِيْعًا اَيُّهَ الْمُؤْمِنُـوْنَ لَعَلَّكُمْ تُفْلِحُوْنَ (31) ↖ اور ایمان والیوں سے کہہ دو کہ اپنی نگاہ نیچی رکھیں اور اپنی عصمت کی حفاظت کریں اور اپنی زینت کو ظاہر نہ کریں مگر جو جگہ اس میں سے کھلی رہتی ہے، اور اپنے دوپٹے اپنے سینوں پر ڈالے رکھیں، اور اپنی زینت ظاہر نہ کریں مگر اپنے خاوندوں پر یا اپنے باپ یا خاوند کے باپ یا اپنے بیٹوں یا خاوند کے بیٹوں یا اپنے بھائیوں یا بھتیجوں یا بھانجوں پر یا اپنی عورتوں پر یا اپنے غلاموں پر یا ان خدمت گاروں پر جنہیں عورت کی حاجت نہیں یا ان لڑکوں پر جو عورتوں کی پردہ کی چیزوں سے واقف نہیں، اور اپنے پاؤں زمین پر زور سے نہ ماریں کہ ان کا مخفی زیور معلوم ہوجائے، اور اے مسلمانو! تم سب اللہ کے سامنے توبہ کرو تاکہ تم نجات پاؤ۔

[@muhammadmohsinfarooq2891]

Iss mai burka wurka kahin ni likha

[@suwaidameen5363]

⁠@@muhammadmohsinfarooq2891 Abu Hurayrah said: The Messenger of Allah (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell whom I have not seen: a people with whips like the tails of cattle, with which they beat the people, and women who are clothed but naked, walking with an enticing gait and with their heads looking like the humps of camels, leaning to one side. They will not enter Paradise and will not even smell its fragrance, although its fragrance can be detected from such and such a distance.” (Narrated by Muslim, 2128). Read quran with tafseer

[@suwaidameen5363]

@@muhammadmohsinfarooq2891 It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: May Allaah have mercy on the women of the early muhaajireen. When Allaah revealed the words “and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)”, they tore their aprons and covered their faces with them. Narrated by al-Bukhaari in a mu’allaq report and by Abu Dawood (4102); classed as saheeh by al-Albaani in Saheeh Abi Dawood.

[@ataurrahmaaan6850]

Surah nor me ye exact kaha ki jab kisi aurat se milein

[@unknownsa1364]

اللہ تعالی محترم غامدی صاحب کو صحت و سلامتی دے

[@muhammadasif7551]

Is ne deen ka bera ghaq ker dia or aap in k lie duaen kerte hain! Kya jawab doge waha ja k?

[@fairytale0751]

usse bhi zyada zarrori h hidayat dey Ameen

[@MuhammadAhmed-nx1ls]

@@muhammadasif7551 😄😄😄😄

[@SaqibMehmood]

​@@muhammadasif7551 غامدی صاحب کی حجاب کے بارے میں یہ تشریح مردوں کو بہت چبھ رہی ہے، چونکہ انہوں نے حقیقت بیان کی ہے جس مردوں پہ برابر کی پابندی آ جاتی ہے حیا عربی میں روکنے والی چیز کو کہتے ہیں، اور حجاب مرد کے لیے نگاہوں اور عورت کے لیے جسم پہ لازم کہا گیا ہے اللہ کی طرف سے۔ حجاب کسی کپڑے کا نام نہیں بلکہ حیا کا نام ہے جو مرد و عورت کو سب سے پہلے ذہن اور نگاہوں میں پیدا کرنی ہوگی، پھر جسم پر۔ حجاب سے مراد یہ نہیں کہ جی کوئی بال نظر نہ آئے یا ناک نظر نہ آئے ۔

[@advocatewajahat5189]

Nabi s.a.w. sahab ne parde ke bare ma kiya nasihat di ha ya es bare ma koi hadees batay

[@ahmadaffan123]

Is barei mein lagbhag 12 ghantei ka lecture hai inke channel par , ismein inhonei alag alag alimon ka aur kux sahaba ka pardei ke barei mein ikhtilaf samjhaya hai. Bahut axa hai, ap chahei to sun saktei hain

[@faridkhan1954]

My mother still removes her splitting hair strands and flushes them.

[@amirriyaz967]

Some times I feel janab gamidi sb very intiligently editing islamic values and promoting modern islam... With respecting modern values... And giving space to moderinsm... Allahu Aalam

[@zenelahi6543]

Me too

[@nadbhatti]

i have the same feelings. he will justify whatever west is doing.

[@SaqibMehmood]

​@@nadbhattidoes west says to promote hayaa in eyes?

[@hasharfarhankhan2141]

I don't agree with you because Ghamidi sahib also said I just removed the shackles. Ghamidi sahib don't treat Islam or preach Islam as Europe it's the Lie which Fanatic people who are spreading. If you really want to learn Javed Ahmad Ghamidi then please first read his book as well as listen to the session on KZbin which is called by 23 answers to questions.

[@hasharfarhankhan2141]

​@@SaqibMehmoodit's totally a Fake statement which is made by him about Ghamidi sahib, he is a Great Islamic scholar in the world at this time.

[@WNAZ-WALA]

Maashaallaah. ...I am also satisfy. .

[@zeshanalichauhan4431]

ہمارے لئے غامدی جیسے سکالر کی بات سے زیادہ سب سے بڑھ کر اہل بیت علیہ السلام کا گھرانہ اور انکی زندگی ہم سب کے لئے اسوہ حسنہ ہے۔ جناب فاطمہ زیرہ سلام اللہ علیہ کی طرز زندگی عورتوں اور نبی صلی اللہ علیہ وسلم کی حیات مردوں کے لیے نمونہ ہے۔

[@wasiurehman3067]

Who will tell us zindagai of hazrat Muhmaad SAW and ehlbiat Listen to to everyone and than decide for yourself

[@safiakhan8777]

He is the scholar ,or hazarat abbas and hazrat abn masood was the scholars, our ashrafia are not scholars, whom you are divert ,may Allah guide you righteous path ameen

[@ms.k7807]

They were normal humen beings . and scholors like scholors of present . Its traditional behaviour who shows us most raised

[@peerzakir6771]

Uti-ullah wa Uti-Rasoolo wa oolil amri minkum...... Tafsir Quran bil Gamdi naki Tafseer Quran bil Hadith

[@MuhammadHassan-xx1kt]

subhan Allah kehien 4 bateen kehtey han keheen teen ab yahan aurat k sienay ko frooj mein shamil nahien kia aur kabhi sir ki orhni say sienay ko dhanpnay ka hukam bhi sunaa daytay han.

[@AlMawridHind]

Please check :kzbin.info/www/bejne/i2Scfot7nLyWm9E

[@Lovelykids.123]

Hazrat Fatima r.a jesa ba hiyya koi na ho ga or on ka prda kesa tha wo b bayaan kren ghamdi sahab ap bht acha dars dy rahy hn Subhan Allah

[@AlMawridHind]

Please check :kzbin.info/www/bejne/i2Scfot7nLyWm9E

[@abrarhussain413]

zisha malaal muhtrmq hazrat fatima ki bat infradi ha ar achi ha lkn wo kanoon ka drja nhi rkhti kyu k kanoon Quran ar Sunnah ha

[@akbabd926]

zisha malaal بی بی زہرا سلام اللہ ان دین فروش ملاؤں کے لئے کچھ اہمیت نہیں رکھتیں ۔۔۔۔کیونکہ انکا معیار تو بے نظیر اور برٹنی جیسی بے پردہ عورتیں ہیں

[@mrahman8745]

wow, awesome answer.

[@rehankhantech02]

Ghamidi sahab u are the revolutionary Islamist Aaj ke khadim Rizvi or twsifurrehman jese logon ki nhi Hume app jese logon ki zrurat hai

[@sattarbhatti2222]

excellent.👍💐

[@kingdomofknowledge6125]

Excellent kese ho gya

[@iliyasbeg4181]

N. 3 objection

[@ummrawamus]

matlab agar aurton ne banao singhaar naheen kiya hua hai tow phir badan ko dhaanpna zaroori naheen hai?

[@muhammadmohsinfarooq2891]

Badan ko dhanpen but normal libas se

[@ummrawamus]

@@muhammadmohsinfarooq2891 abnormal libaas kia hota hai?

[@2050techgeek]

A lot of "scholars" are posting their comments saying he is wrong. I suggest you watch the detailed series on this topic in "23 aitrazaat". And remember that saying something is in religion when it is not is " haram" as mentioned in the list of 5 haram things in Quran. So be careful what you pass on based on tradition and hearsay.

[@laraibbintsajjad5699]

please tell me the ayah number jsme 5 chezein haraam krdy gae hein

[@2050techgeek]

@@laraibbintsajjad5699 surah araf verses 32-33. Note that this excludes food items which are mentioned before in the chapter

[@laraibbintsajjad5699]

@@2050techgeek JazakAllah

[@maryamshafique7836]

Explain the meaning of Khimar and Jilbab. Ye 2 words to ajnabi ni hain na..

[@mughal1501]

Khimar and Jilbab ia nothing more then wearing loose clothes.

[@syedqammarmohammad6993]

Not only three things mentioned for women in Quran. Women have been ordered not to display their odornments. They have been asked to fasten their head covering (khimaar) over their bosoms. They have been asked not to strike their feet in such a way so that any na-mahram should not know about their hidden odornments. Maharims have been specified for women. (Soora Noor, Ayat no. 32). There are more verses like verse no. 60 of Soora Noor which give some exemption to old women regarding removal of their outer garments (with condition of not showing their beauties). Islam does not allow old women to beautify themselves in front of na-mahrams, so naturally it is strict instructions for young women in this regard. Also verse no. 59 of Soora Ahzaab requires women to keep close their Jalbabs (big outer garments) while they are outside in public. There are more related verses too. I wonder how Ghamidi Sb ignores all these verses while giving answer to such a question. I strongly feel the Ghamidi Sb is misleading people and women in this regard. May Allah guide us to the right path.

[@figureoutdifferences9979]

And also a hadees حَدَّثَنَا يَعْقُوبُ بْنُ كَعْبٍ الْأَنْطَاكِيُّ، ‏‏‏‏‏‏وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا الْوَلِيدُ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ بَشِيرٍ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ خَالِدٍ، ‏‏‏‏‏‏قَالَ يَعْقُوبُ بْنُ دُرَيْكٍ:‏‏‏‏ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا:‏‏‏‏ أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ دَخَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهَا ثِيَابٌ رِقَاقٌ، ‏‏‏‏‏‏فَأَعْرَضَ عَنْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ يَا أَسْمَاءُ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَمْ تَصْلُحْ أَنْ يُرَى مِنْهَا إِلَّا هَذَا وَهَذَا، ‏‏‏‏‏‏وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ هَذَا مُرْسَلٌ خَالِدُ بْنُ دُرَيْكٍ لَمْ يُدْرِكْ عَائِشَةَ رَضِيَ Narrated Aishah, Ummul Muminin: Asma, daughter of Abu Bakr, entered upon the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم wearing thin clothes. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم turned his attention from her. He said: O Asma, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands. Abu Dawud said: This is a mursal tradition (i. e. the narrator who transmitted it from Aishah is missing) Khalid bin Duraik did not see Aishah. Abu dawood, hadees no. 4104

[@Genius-Minds]

Best explanation

[@blazingguy3928]

Listen to Nouman Ali Khan he'll clarify on this issue with proof on literary basis

[@blazingguy3928]

@@AmeerHamza77 This is absolutely not true. It was a complete propaganda against him brother. Ameen

[@blazingguy3928]

Ameer Hamza I know about the whole story and even Nouman's own teacher Sheikh Abdus Sami made a video regarding his alleged scandal but I'd really give Nouman benefit of the doubt. I don't care whether he's done it or not, what he tells about the Quran and all the matters relating, he's very logical and rational and knows the literature very well and that's all that matters. We need to make sure that we implement on the teachings whether anybody else does or not. :)

[@ibrahimsyed1033]

Ghamidi’s view is more accurate. Nouman Ali is not a scholar n therefore takes the authentic opinion anyways 🤷‍♂️

[@zaidsheikh647]

3:46 yep The Muslims of Lucknow (UP) still doing the same..

[@nav8145]

i am sorry to say that you(mr ghamdi) need to learn a bit more knowledge from quran on this topic coz you are skipping a few important things from quran regarding this

[@ziaanwar12]

Please highlight what he said wrong

[@kingdomofknowledge6125]

سورہ الاحزاب آية ۵۹ يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَاۤءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّ ۗ ذٰلِكَ اَدْنٰۤى اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا يَٰٓأَيُّهَا اے ٱلنَّبِىُّ نبی (صلی اللہ علیہ وآلہ وسلم) قُل کہہ دیجیے لِّأَزْوَٰجِكَ اپنی بیویوں کو وَبَنَاتِكَ اور اپنی بیٹیوں کو وَنِسَآءِ اور عورتوں کو ٱلْمُؤْمِنِينَ اہل ایمان کی يُدْنِينَ وہ لٹکا لیں عَلَيْهِنَّ اپنے اوپر مِن سے جَلَٰبِيبِهِنَّۚ اپنی چادروں میں سے۔ اپنے جلباب میں سے ذَٰلِكَ یہ أَدْنَىٰٓ قریب تر ہے أَن کہ يُعْرَفْنَ وہ پہچان لی جائیں فَلَا پھر نہ يُؤْذَيْنَۗ وہ ستائی جائیں وَكَانَ اور ہے ٱللَّهُ اللہ تعالیٰ غَفُورًا غفور رَّحِيمًا رحیم تفسیر کمالین شرح اردو تفسیر جلالین: اے نبیؐ، اپنی بیویوں اور بیٹیوں اور اہل ایمان کی عورتوں سے کہہ دو کہ اپنے اوپر اپنی چادروں کے پلو لٹکا لیا کریں یہ زیادہ مناسب طریقہ ہے تاکہ وہ پہچان لی جائیں اور نہ ستائی جائیں اللہ تعالیٰ غفور و رحیم ہے

[@Houseofstartup]

@@kingdomofknowledge6125 to Bhai yay Nabi ki begham k baray mai hai kiu k Nabi ki beghame tamam Umat ki ma isliay koi Galat fehmi na dalay is chiz k liay hukam hai. Agr koi aur bat hai to batay

[@ruksha444]

@@Houseofstartup Bhai ayat m saf saf lekha hai k momin aurton ko b kaho k apni Chadar moo pe our k niklen... To ap yai Kase keh skte k wo specific nabi ki wives ko kaha gya yai complete umah ki aurton ko hukam dea gya hai

[@baasitahmed4334]

Can someone translate in English what he said please?

[@eusufmondal1316]

The Question Question: I was told that Muslim women must cover their hair but I could not find where it says that anywhere in the Qur’an or Hadith. Is it okay if I just wear modest clothing but without covering my hair? Summarized Answer It is an obligation for Muslim women to cover their hair in public. This is very clearly mentioned in the Qur’an where it says: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31]. The verse makes it clear that women are not only required to wear a headscarf, which primarily serves the purpose of covering the head, but to wear it in a specific way. Background of the Issue It is a mercy from Allah that He taught us what etiquette would be best for society. Within those teachings He has mandated a dress code for both men and women. However, with the increasing pressure of the modern fashion industry the Islamic dress code for women in particular is being questioned by many Muslims. I have observed many people arguing that it is not an obligation for a woman to cover her head [this is known today as wearing ḥijāb]. In fact, I myself used to argue the same position prior to embarking on a more detailed study of Islam. One of the arguments commonly used for such a position is that the verse does not specifically say to cover the hair but rather speaks of only covering the chest. Another argument used is that the word ḥijāb, which is commonly used for headscarf nowadays, doesn’t mean headscarf in the Qur’an. A third argument is the assumption that the issue of women covering their hair is open to different interpretations and it is therefore a matter of valid scholarly disagreement whether it is an obligation or merely a recommendation. None of the aforementioned arguments are strong. Covering the hair for a woman is a clear obligation in Islam and she will be sinful for abandoning the practice, unless there are extreme circumstances which warrant an exception to the general rule. It is very important for every Muslim to know the dress code that is required of them so they will be accurately practicing the teachings of Islam. Detailed Answer The Qur’anic verse obligating women to cover their hair is as follows: “Tell the believing women to…draw their headscarves over their chests…” [Qur’an 24:31] Different translations of the Qur’an have rendered the Arabic word khumur [singular: khimār] as ‘veils’ [Yusuf Ali], ‘scarves’ [Abdul Majid Daryabadi] and ‘shawls’ [Taqi Usmani]. Even though it is common to use the word ḥijāb nowadays to refer to the headscarf, the word used in the Qur’an was khimār. It is important to understand that the word used only has the meaning of a headscarf, and not any other article of clothing. It cannot refer to a scarf that is draped around the neck nor to a shawl that is used to cover other parts of the body. The word khimār [meaning headscarf] is similar to the word ‘hat’. Both of them are used to cover the head. Therefore, if someone were to say, “make sure your hat covers your ears,” the covering of the head would automatically be implied in the sentence because that is what the function of a hat is. Were someone to argue that since the head was not explicitly mentioned, they could dangle a hat off each ear and this would fulfill what the speaker said, it would be dismissed as ridiculous. Likewise is the case of someone who assumes the verse is telling women to use a headscarf to only cover their chest area and not their head. This should serve as a sufficient answer to people who ask, “Where does Allah tell women to cover the hair in the Qur’an?” One might ask why Allah used this manner of speaking. Why didn’t He just mention that women must cover their hair, in plain and clear wording, so that there would be no confusion among people today? In order to answer such a question, the historical context in which the Qur’an was revealed must be understood. Women in many parts of the world used to cover their hair. In Arabia, they used a headscarf which would cover their hair and then they would drape the ends of that scarf behind their shoulders.[1] The verse clarified to women that this is not sufficient for modesty because the neck and upper-chest areas are exposed, so they must drape their headscarves over their chest areas to make sure that part is covered as well. Since women were already covering their head there was no need to tell them to cover it again. The case is similar to a corporation that tells their employees the dress code at work requires everyone to ensure that their shirt is buttoned up to the top so that the upper-chest area is not exposed. It is common culture for people to already wear shirts to work so there is no need to explain to these employees that the shirt must cover their entire back, stomach and chest areas: that would be redundant and unnecessary. Another angle to look at this issue from is to consider what the implications of the contrary argument would be. I have personally heard several people arguing that the ‘chest’ referred to in the verse is speaking about the breasts of a woman. The argument goes that Arab women used to not cover their breasts in public and the verse is ordering them to cover up. If this was the case, and if the verse required only covering the chest, as is claimed, then the rest of the verse would appear very problematic: “Tell the believing women to…draw their headscarves over their chests…except in front of their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons…” This reading would imply that a woman does not need to cover her chest [i.e. breasts] in front of all the male relatives mentioned. It is doubtful that people who make such an argument would be comfortable with such a conclusion. The final point worth mentioning is that, as far as I know, no recognized Muslim scholar for at least a thousand years after the revelation of the Qur’an has ever made an argument to the contrary about women being required to cover their hair in public. Furthermore, no Arabic linguist, as far as I know, has ever argued that a khimār is anything but a head cover. This is significant because it would mean that people who do make such an argument, namely, that a headscarf is not a requirement, have discovered something which eluded Muslims for centuries. It has not been a matter of legitimate scholarly debate in the past and it is highly unlikely that something so significant, and public, would have been completely misunderstood for such a long time. It is more probable that people who do make such an argument are, intentionally or otherwise, using intellectual gymnastics to ‘reinterpret’ the Qur’an to mean something that it doesn’t. Following the tenets of Islam is a choice. Choices should be grounded in accurate information. It is hoped that this explanation clarifies what the Qur’an really says on this issue. [1] Az-Zamakhshari, al-Kashshaf.

[@user-ux9ys2yu2d]

Ghamdi sahab ❤❤❤❤❤❤❤❤❤

[@sherryhussain6984]

Plz 59 surat ehzab me kya h phir khimar???

[@AlMawridHind]

Sherry Hussain please check kzbin.info/www/bejne/i2Scfot7nLyWm9E

[@AlMawridHind]

Islamic Sharia of Hijab | Javed Ahmad Ghamidi: kzbin.info/aero/PLucOobAkGHmRz8VxJ50bg2wq_niwV_bmS

[@sherryhussain6984]

Al Mawrid Hind thanks alot

[@anasughratdar8045]

@@AlMawridHind link isn't working

[@kingdomofknowledge6125]

سورہ الاحزاب آية ۵۹ يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَاۤءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّ ۗ ذٰلِكَ اَدْنٰۤى اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا يَٰٓأَيُّهَا اے ٱلنَّبِىُّ نبی (صلی اللہ علیہ وآلہ وسلم) قُل کہہ دیجیے لِّأَزْوَٰجِكَ اپنی بیویوں کو وَبَنَاتِكَ اور اپنی بیٹیوں کو وَنِسَآءِ اور عورتوں کو ٱلْمُؤْمِنِينَ اہل ایمان کی يُدْنِينَ وہ لٹکا لیں عَلَيْهِنَّ اپنے اوپر مِن سے جَلَٰبِيبِهِنَّۚ اپنی چادروں میں سے۔ اپنے جلباب میں سے ذَٰلِكَ یہ أَدْنَىٰٓ قریب تر ہے أَن کہ يُعْرَفْنَ وہ پہچان لی جائیں فَلَا پھر نہ يُؤْذَيْنَۗ وہ ستائی جائیں وَكَانَ اور ہے ٱللَّهُ اللہ تعالیٰ غَفُورًا غفور رَّحِيمًا رحیم تفسیر کمالین شرح اردو تفسیر جلالین: اے نبیؐ، اپنی بیویوں اور بیٹیوں اور اہل ایمان کی عورتوں سے کہہ دو کہ اپنے اوپر اپنی چادروں کے پلو لٹکا لیا کریں یہ زیادہ مناسب طریقہ ہے تاکہ وہ پہچان لی جائیں اور نہ ستائی جائیں اللہ تعالیٰ غفور و رحیم ہے

[@sarwatlodhi5083]

Sura e noor k pardy k ehkamat ghr k liye hain r bahar niklty waqt k pardy k ehkamat sura e ehzab ma bta diye gy hainAllah ap ko hidayt dy Aameen

[@AlMawridHind]

Sarwat Lodhi kzbin.info/www/bejne/i2Scfot7nLyWm9E

[@sarwatlodhi5083]

@Mahvish Rather tou phir ap smjha dain

[@hanjalaadnan1484]

Gamdi sir ager aisa hojaye ko sari aurte chehra khol ke bahar ghumne lage to kya mardo ke bich me to kya jenna kom hoga ki badega jawab

[@AnalyseThat]

According to the Qur'an, he's correct on the first two points but there's no verse telling women to cover everything but hands, face and feet. He's probably adding it from hadith literature which we know is based on hearsay, therefore not reliable.

[@kubraparveen5627]

Agr hath or face py methdi or makeup laga ho tun....phir body ko only cover krny Ka Kiya faida?

[@JBA292]

thank you sir.

[@mohammedtanveer8134]

Kya aurat ke bal/hair satr me shamil hain

[@MuhammadIrfan-ll5wm]

Yes

[@muhammadfaisalqayoom7795]

غامدی صاحب ( من وراء حجاب ) یہ حجاب قرآن میں نہیں ہے کیا ؟

[@thetruth460]

Dor e jadid ka liberal molvi

[@pichnand1943]

Ye kis surat ke konse aýat ha?

[@ahmedmohiuddin4567]

3:45 same culture Hyderabad deccan mein BHI hai

[@RizwanAhmad-cy5yo]

Zabardast scholar

[@ubaydmir9233]

agar aaraish ko chhupana hi hai toh aaraish karni hi kyun hai?? i am confused

[@dbm903]

So what’s the take home message. Don’t cover head for us. Also Do you think that Khadeeja , Ayesha and Fatima radi Allahu anhu they in their times used to walk around with open hair. I mean does that even make any sense to any Muslim or Muslimah ?

[@Umezr]

We all should read sorah kahaf on Friday to keep safe from fitnas of dajal .

[@jaffarhussain1519]

javed sb kia ap is ki koi tareeh main waqa bata saktay hain loogon ko gamra na karan

[@cymakhan]

very right sir

[@ayymmi5760]

True scholar and intellectual. Culture and religion are two diff things but they are intermingled. Very beautifully and scholarly defined may you live long ghamdi sb

[@batoolkhadija9366]

Ayymmi 5 he’s so clear in everything but again a lot of negative comments.

[@Kdramas_World7]

MASHALLAH WELL EDUCATED PERSON

[@baasitahmed4334]

What did he say?

[@memyself9959]

To nazar mein sharr nhe paida hoga na agr Wo Hijab ya Parde mein ho, or agr Wo neem barhana ya naked ho to phr kya expressions hon ge apke??

[@syedsultan6875]

Ghamdi Sb Why you always try to avoid 33/59 Aya when someone asks you about Hijab Always

[@ibrahimsyed1033]

He doesn’t. Watch his videos on this topic on his channel. 23 questions to Ghamidi; veil. He skips in small time lectures coz u need great time to detail n explain the Quran. He explains it in his book Meezan n also the videos.

[@muhammadyasir6824]

Kiya dog aur cat halal hai

[@muhammadmahd6429]

Nope!

[@malikgulziab8436]

ma ap ki bat se itfaq karta hu ke molvio ne islam ko samjna muskil bna dia ha lekin gamdi sahib b islam ki tru picture nhi dika rahy kuch masly ye thk se nhi btaty logu ko pardy ka msla dari ka masla suunat ka masla or b masayl ha lekin aik bat achi ha ke firqa prsti ko promte nhi kr rahy ha ye bat achi ha in me

[@mohammedyaseen2235]

تمام اہلِ سنت والجماعت حنفی، مالکی، شافعی، حنبلی مسلمان شرعی مسائل اور قرآن و سنت کی تشریحات اور دینی تعلیمات سے آگاہی صرف اپنے اہلِ سنت والجماعت حنفی، مالکی، شافعی، حنبلی علماء ہی سے حاصل کریں۔

[@MrSwabicma]

Allah bless Ghamidi sb.

[@Farooqahmed-fi6kx]

Allah inko hidayath atafarmae.

[@sakura142]

@Mahvish Rather Seeing you alot in the comments section ..all gd bro ? :p

[@galazking7706]

Allah ky nabi ny farmaye nabio ky waris hai ullama aisi hi nai gareebi main deen ki khidmat karte hai

[@saeerseik7577]

Hadith hi ye zaeef hai.. search karlo aap bhai

[@abroogossips4258]

Mashallah 🌺

[@ummrawamus]

agar hijab, niqaab word Quran Majeed main naheen hai.... to "etiquettes" word kahaan aaya hai Quraan Majeed main? woh bhi naheen hai!

[@itsmuhammadzeeshan]

Etiquettes isnt an islamic word while hijab and niqab are represented as islamic words…

[@ummrawamus]

@@itsmuhammadzeeshan chalain toe aap "akhlaaq" word bata dain kahaan aaya hai Quraan main.... akhlaaq is the arabic words for etiquettes

[@itsmuhammadzeeshan]

@@ummrawamus Islamic and arabic isnt the same term, akhlak arabic word hai pr islamic word nahi hai

[@ummrawamus]

@@itsmuhammadzeeshan maashaaallaah aapki knowledge ko salaam ... "akhlaaq" word kaee saheeh ahadith main use hua hai. you can learn this dua: اللهم إني أعوذبك من منكرات الأخلاق والأعمال والأهواء

[@itsmuhammadzeeshan]

@@ummrawamus Salam ke liye shukriya ☺️ dua me aya hai phir kya? Dua to har zuban me ki ja sakti h

[@yourmamaboo]

Long live ghamidi saab

[@syedsharjeelaskari2161]

Nice answer

[@chabdulrehman4926]

May you live long ustaad e muhtram

[@abdullahmagray6526]

He is right

[@Farrukh018]

Why he is so lenient about parda. ? Yani agar aurat banao singhaar nahi karhi aur sirf mun dho kar office ya college jarhi ha to wo head uncovered rakhei?

[@Farrukh018]

3:12 se sunain

[@zahidrabe]

Allah Hun sub Jo hidayat day...gumrah Karnataka walay logo say Allah sub Jo mahfooz rakhay

[@consciousnessfreedomdiscip7177]

Simple baat .quran is universal .that is why it has the ability to give different orders according to different times and matters,but in order to identify these orders or hidaya,one must have a free mind and interpretation and logic and intellect .aaj ke musalmanon ka yahi masla aur ise wajah se west se mar khate hain quionka Ye 1400 saal pehle ki interpretation ke hissab par hain!!!!abb sara ghamdi ke peecha par gai Ho .abhi tu ussne kuch bura nahi bola .kuch logon ka Mazhab rawayat ki Bunyad par hai ,suchai illm aur hikmat par nahi

[@AlMawridHind]

kzbin.info/www/bejne/i2Scfot7nLyWm9E

[@ahmedazeem5890]

ya word use kar raha han paast ka is ka matlab hota ha necha tu yahan par nazrun ko jukana ki bat ki gai ha haya ki nahi jitna mara ilm ha

[@malikasad7838]

surah ahzaab wala bhe bta.

[@raimoin8824]

malik asad bhai jaan wo aik khaas moqa par hukaam hua tha...

[@AlMawridHind]

Please check :kzbin.info/www/bejne/i2Scfot7nLyWm9E

[@thetruth7570]

Ajeeb logic ghamdi sahab ka Yaar jab oorat bnao singhaar Karti he to chehre par Karti he chehra nhi chupaye gi to Kia faida Sab se pehle mard ko Jo cheez attract Karti he wo chehra he

[@galazking7706]

ALLAH ky nabi s.a w ky pas jibreel a.s aya karte thy phir aap ny sahaba ko sikhaya sahaba ny tabaeen buzargane deen aur ullama karam 10 12 saal madarsa main laga kar kis tarha zindagi guzarte hai

[@junaidqureshi2572]

soorah Noor ki ayat pehli ayi ke tum apni nazran nichi rakho....phir bad main baqaida perdaiy ki ayat soorah AHZAB main nazil hoi ke tum apni chadran apney chehray aur seenay per dhaanp ker bahir nikla karo...Allah ap ko hidayat daiy...aur musalmano ko gumrah kernay se baz rakhay....Ameen

[@SJ_DO-UP]

Mashaallah

[@junaid6568]

Good jawab

[@ansarabbas1842]

The best religious cleric of this era.. A scholar in true essence.

[@maira.akhtar]

Everything seems best when all pleasures get halal. The worst cleric of this era deceiving people about Islam.

[@thetruth460]

Mrzi ka jo ha

[@ummrawamus]

yes, because now you can do anything and everything according to your own whims and desires ... may Allaah Subhaanahu wa Taalah protect the muslim ummah from such "scholars".. and may Allaah Subhaanahu wa Taalah guide them too and us all to the straight path... aameen

[@emam_speeches]

🤣

[@syedhassan233]

اللہ تعالی حضرت غامدی صاحب کی عمر میں برکت دے

[@aarfaraza9176]

👍

[@NasirHussain-wt2si]

Great information.

[@ummrawamus]

khuda kee baat itni nahi hai jitni aapnay bata dee ghamdi saahab! khuda kee baat utni hai jitni nabi kareem muhammad sallallaahu alaihi wasallam nay bata dee ALHAMDULILLAAH

[@ummrawamus]

@CookieDough zaahir hai Allaah Taalah nay apni baatain nabi kareem sallallaahu alaihi wasallam kay through hum tak pohnchaai hain... kia research karna hai?

[@ummrawamus]

@CookieDough offcourse Allaah Taalah ki baat Quran hai... aur nabi sallallaahu alaihi wasallam ki baat hadith hai... mainay kab kaha hai nabi sallallaahu alaihi wasallam nay Allaah kay khilaaf kuchh bola hai? aoozu billaah what are you trying to say?

[@muhsinkamal9988]

Very authentic and clear man

[@rubinapadiyar6359]

Very well explained