How Does the Trinity Dwell in our Souls? | Fr. John Baptist Ku, O.P.

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About the speaker: Fr. John Baptist Ku, O.P. was born in Manhattan (1965) and grew up in Fairfax, Virginia. After graduating from the University of Virginia, he worked at AT&T for five years before entering the Dominican Order in 1992. After serving for three years in St. Pius Parish in Providence, R.I., he completed his doctoral studies at the University of Fribourg in 2009. He now teaches at the Dominican House of Studies in Washington, D.C., where he has also served as book review editor of The Thomist (the faculty’s journal), chaplain to commuter students, and chaplain to the Immaculate Conception Chapter of Third Order Dominicans, and assistant student master. He served as student master and subprior at St. Dominic Priory from 2015-2018, and is currently the subprior.
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[@gunadewa]

Thank you

[@deussacracommunioest2108]

This is good wine, priceless

[@hope12792]

Thank you.

[@ricardogarcia-vi6hv]

Amazing talk keep this level

[@TheophilusAdokyplan]

Most thankful. I will have to repeat as much of this is over my head. A visual would be help as the notes you are writing im sure would help me. All In all, thank you!

[@wierdpocket]

It seems the natural progression of Trinitarian ontology is something like an "Infinitarian" ontology. It logically follows from Aquinas' analogy here: "concept" as the second person of the trinity is just one mode intellectual power, but there are many more modes of intellectual power - and if there are more, how could it be that any infinite power of God doesn't also instantiate as its own person? In other words, how could the infinite be limited in personhood?

[@deussacracommunioest2108]

Greetings, it seems to me that the answer can only be: "Catecheticaly.", but if we understand Human beings as the apex and the immediate secondary finality of Creation, then maybe Things truly are in a human shape, even the "Ways of Being" of God "at least for us". Now, in God Himself, "Ways of Being" easily dissolves. That is, Divine Essence is by definition incomprehensible, so what we are left with is God's Communication and Relationship with us, which comes through His Personhood, and ours.

[@wierdpocket]

@@deussacracommunioest2108 This is my thinking too, which makes me wonder if we apprehend God as Trinity because of the nature of our bodies along with our soul, which then makes me wonder about how we might apprehend God post-resurrection with "spiritual bodies."

[@msgoody2shoes959]

Five signs... healing