Importance of Tawheed in Living Islam

Lecture by Dr. Abu Ameenah Bilal Philips on the foundation of Islam being Tawheed (Oneness of God). This talk was broadcast on Huda TV.
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0:42 Lecture begins
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[@masjid_Ali]

I believe and affirm that Allaah is above the 7th Heaven, over and above His 'Arsh, separate and distinct from His creation and that nothing escapes His Knowledge and that there is no deity, worthy of worship, in truth, except Him and that Muhammad ibn Abdullaah Ibn Abdul Mutallib, aL-Haashimi (sallallaahu alayhi wa aalihi) is His messenger and the finality of prophethood.

[@jbreezy6784]

Well said Truly Allah is the Lord of all, above all, and nothing is compared to him

[@2paacalipse]

Quran kzbin.info/www/bejne/b3a7dXRtaalqfsU

[@aldrinespartero7659]

Salalahu 'alayhi wa salaam.

[@zeldaaachen7200]

There are seven heavens and seven nafs interesting

[@ifaifa640]

Everyday is say to my self la ilaha il Allah wahdahu la sarikala WA ashadu ana muhammad abduhu WA rasulu and sometimes I can say it 100times until I feel I said it with pure tawheed and understanding may Allah give us pure tawheed and Iman

[@cherrychopkin7837]

ameen ya rabb!!!

[@SSP700]

One of the greatest all time bluffs of Islam is Tawhid, This word neither exist in Quran nor in Shahi Sunnah Here Al Fadi and Sam do a through exegisis of Sura 51, 19, 17... t all to see the. utter bluff of Tawhid, kzbin.info/www/bejne/pYjOgnh3Z8Z2psU Moreover IFA, do you understand Quran says Associating anyone with Allah is the most unpardonable sin - SHIRK!! So when Quran says Associating someone to Allah is SHIRK, and then tells you that You have to Associate muhamamd with Allah in an non-negotiable union, to be called a true muslim!! Don't you guys see the plain contradiction, and the utter SHIRK you have committed..?

[@user-ls2fe9xj5v]

May Allah give you success and Sa'adah of of this world and the hereafter. The video was first personalised and am happy it is public now. Your place is in Muslims' hearts Dr. Bilal Philip. Regards from Afghanistan

[@01king011]

Tawheed is the message of all messengers of Allah Taala .. Barak Allah feek Shykh Bilal .. May Almighty Allah accept our good deeds.

[@mariskad8405]

InshaAllah I am planning to study at IOU taking Arabic Language and Linguistics this year. May Allah SWT bless Dr Bilal Philips always aameen.

[@hawamehmood2851]

mashallah May Allah give you a successful life god bless you and give you a long healthy life ❤️

[@silenthill4683]

سبحان الله الحمد لله الله أكبر لا إله الا الله

[@LoneShazu]

Mashallah we are great ful to uu sir that how very purly and perfect u defined tawhid mashallah allah bless you

[@naima9576]

MashaAllah Sheik Philibs you inspired us . May Allah give you success and protection. Jazakalah qayr

[@ramadhanomar8093]

Jazaka Allahu khayran Yaa duktur

[@norahseri1484]

Alhamdulillah. I am your new student in IOU. May Allah bless you always. Thank you.

[@rickspencer957]

kzbin.info/www/bejne/aKrJkpKMeN5qrLM

[@aabirilyas762]

How much is iou Registeration fee?

[@Talibanzz]

@@aabirilyas762 1,000,000,000,000,00,0,0,000000000000 dollars or pounds

[@tawheedfirst861]

آمَنْتُ بِاللَّهِ وَكَفَرْتُ بِالطَّاغُوتِ

[@submitto99]

Thank you br Bilal May Allah bless you and your family

[@Lawyer20106]

Laillah illalah Mohammadur rosulullah

[@righttalk7451]

MasaAllah, very nice speech!!! From Bangladesh.

[@sapienceuniversalsolution6151]

Jazakhumullahu khair🤝🏽

[@mohammedmuneer2655]

Masha allah The greatest reward is come for the greatest struggle ...

[@ashrafmahmoodlimbada8381]

Alhamdulillah Beautiful!

[@importantmessage1739]

Jazaka Allahu khayran

[@mauroofsultan6887]

I likeBilal philips books he wrote. In easy eng

[@knowledgeofislam4472]

Beautiful 💗

[@anabsahal6395]

Jazakallaah khayr

[@blippiblippi6091]

Maa shaa Allah beautiful video

[@sanuranassoro7660]

Mash Allah.May Allah bless you and Wish I could have this chance for studying as you said.Ameen

[@Jabedkhandrummer]

Mashallah ❤

[@ToheedSoft]

Mashallah excellent

[@themenacingdummy7800]

THANK U DOCTOR FOR YOUR EXCELLENT LECTURE, YOUR VIDEO WAS A SUCCESSFUL PROJECT

[@abdulhamidalhassan2580]

Ma Sha Allah

[@anarkhan748]

Jazakhallahu khayran

[@gilbertaviles2102]

I hate myself for taking shahada at 34 years of age and wasting my life away prior to that I won’t forgive myself

[@HiHi-ek1dd]

I heard al-Ridha, Ali b. Musa, peace be upon him, speak thus on the subject of Oneness of Allah: "The first step toward worship of Allah is to know Him, and the root of that knowledge is in recognizing His Oneness; And the principle of that recognition lies in negating all definitions from Him; Every reason guides to the fact that anything defined is created (and not the creator), And every created one testifies that it has a creator, who is not created. The one, who is not contingent, is the One, timeless in eternity. So he who ascribes attributes to Him has not (truly) worshipped Him, And he who knows Him by similitude has not understood His oneness; And one who compares Him (to anything) has not understood the true essence, nor has he confirmed Him if he sets any limit for Him; And he who points towards Him with any of his senses is, in fact, aiming at something other than Him; So, he who likens Him (to others) does not actually mean Him, and he who considers Him a part of the whole, does not actually know Him, and he who imagines Him is indeed deluded. Everything, which can be encompassed by knowledge and imagination, is created, and everything that is dependent upon others for its existence is an effect. By His creation, we are guided to His existence, and by reason we believe in (the necessity of) knowing Him, and by the innate nature (of human beings) His Proof is established. His creation is a veil between Him and His creatures, and He is distinct from them by His disparateness. His beginning of their creation is the proof that He has no beginning, for the one who is begun (in time) cannot be a (timeless) beginner; So, all the names used for Him are mere interpretations, and acts attributed to Him are meant for common understanding. Indeed, he who defines or sets a limit to Him, displays ignorance about Him, and he who tries to encompass Him transgresses the bounds. And he who makes a surmise of His Being, misses Him (altogether). Whoever says 'How is He?' has indeed invoked His likeness, and whoever asks 'Why?' has indeed indulged in explaining Him away. And he who says 'When?' sets a time limit for Him, and he who asks 'In what?' tries to contain Him. And whoever asks 'Where to?' confines Him, and whoever asks 'Till when?' indeed fixes (an imagined) goal for Him. Thus whoever fixes a goal for Him, limits Him, and to set a limit for Him is to disbelieve in Him. The discrepancy among the creatures does not effect any variation in Him, and the limitation of the limited ones creates no confine for Him. He is One but not as number, and He is Manifest but not by was of associating; He is Evident but not by way of being visible. He is intrinsic but not by separation, and He is apart but not by distance. And He is near but not by proximity. He is (truly) subtle, but not in body, He Exists but not from nothingness. He is the doer but not under any duress, and He is the assessor but not yielded to pondering; He is designer without needing any movement. He Wills without being driven by resolves or determination, He perceives without depending on any senses. He hears and sees without any organ. Time does not accompany Him, places do not contain Him, slumber does not overtake Him, attributes do not define Him, and implements do not benefit Him. His Existence precedes time, His Being precedes void and nothingness. His Eternity precedes all beginning. By His creating similar things, it is established that He has no likeness, and by His creating dissimilarities among things, it is evident that He has no contrast. And by equation among things, it is understood that He has no equal. He contrasted light with darkness, severe winter with hot wind. He puts together things which are divergent, and separates things which are closer to each other. Thus by separating, He guides us to its Separator and by putting things together, He guides to its Integrator. Allah, Most High, says (in Qur'an): 'We have created a pair, that perchance you might remember.'(51:49) The meaning of Sustainer applied to Him when there was no one sustained, and the essence of (all) Divine Power belonged to Him when there was no worshipper, and He was the Knower when there was nothing knowable. He did not merit the meaning of being Creator after having created, nor did He become the Originator after having originated. He is not caused to be absent by 'since,' nor is He brought nearer by 'indeed.' And 'perchance' does not veil Him, nor is He limited in time by 'when.' He is not contained by 'then,' nor is He accompanied by 'with.' Every effect that is seen in the creation does not exist in its Creator, and all that is contingent in it is not possible in its Maker. Movement and Stillness do not occur in Him. And how can they occur in Him Who caused them? How could that which He initiated return to be applied to Him? In that case, there would have risen discrepancy in His Being, and the meaning of Eternal would be inapplicable to Him, and the word Creator would have had its opposite meaning. If He were bound by rear, He would have been bound by fore also, and if completeness were solicited for Him, then incompleteness would have been necessarily conceivable for Him. How could He be worthy of being called Eternal if He were contingent? How can He initiate things if He Himself needed to be initiated? In that case, the signs of being created would be evident in Him, and He would have changed from being the Indicator into the one indicated. Any statement contradicting this truth has no proof, nor do the questions arising therefrom have any answers. There is no god but Allah, Most High and Most Mighty. (And may Allah bless His Prophet, Muhammad and his pure Progeny.)"

[@HiHi-ek1dd]

Peace be upon you, read onto Imam Ali (AS), and the Ahlulbayte (AS) And Rasool Allah (AS)

[@linguafranca7834]

Good effort by bilal sir.

[@alisalim2384]

Mashallah jazakumullah kheir

[@lawrencebrazier4888]

Alhamdulilah

[@rome614]

Alhamdulillah

[@innallaahaamaassaabireen5209]

اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبَيِّنَا مُحَمَّدٍ ﷺ وَعَلىٰ آلِهِ (مـا أنـا عـلـيـه و أصـحـابـي) وَصَحْبِهِ وَسَلِّمْ تَسْلِيمًا ﷺ ( إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً) سورة الأحزاب Verse 56 Blessings of ALLAH be upon Prophet Muhammad sallallahu alaihi wasallam and the progeny of our Prophet Muhammad sallallahu alaihi wasallam ALLAHUMMA SALLI ALA SAIYYEDINA MUHAMMADIN NOORIL ANWARI WA SIRRIL ASRARI WA SAIYYEDIL ABRAR Oh ALLAH, shower thy blessings on Hazrat Muhammad sallallahu alaihi wasallam, Who is light, actual light, mystery among the mysteries, and the leader of the excellents. .......

[@ahmadislam4615]

ALHAMDULILAH TAWHEED IS THE BEST

[@rickspencer957]

kzbin.info/www/bejne/aKrJkpKMeN5qrLM

[@themenacingdummy7800]

thanks to u that u are a muslim are u happy to be one?

[@nemoeditz69420]

@@rickspencer957 stop give us links ur trinity says 1+1+1=1

[@2paacalipse]

Quran kzbin.info/www/bejne/b3a7dXRtaalqfsU

[@BelieverOfGod444]

👍💪 reading 📚

[@blippiblippi6091]

Beautiful you are great

[@abukhattab338]

Mashallah , Jezakum ALLAH khair . * a glance note : the music including groans sounds that look like music are haram , even a little of it : Narrated Abu 'Amir or Abu Malik Al-Ash'ari : that he heard the Prophet (ﷺ) saying : { From among my followers there will be some people who will consider ............and the use of musical instruments, as lawful .....etc } Sahih al-Bukhari 5590 ALLAH TEALA said : { And whoever does an atom's weight of evil will see it. } Surah Az-Zalzalah, Ayah 8

[@Koba751]

Assalamu alaikum warahmatullahi wa barakatu.i wish i can study too in your University,in shaa Allah.

[@semlalawassila1179]

How i can got your book اساسيات التوحيد Sheikh bilel Philips????

[@tawheedfirst861]

As far as Islam is concerned, Islam does not merely believe in Monotheism. Islam believes in Tawheed. Tawheed means unification. It means asserting oneness. It comes from the root word ‘Wahada’ means to unite, to unify, it means to consolidate. Islam does not merely believe in believing in one God, it believes in Tawheed and there are three categories of Tawheed. Tawheed Ar Ruboobiyah, and Tawheed Al-Uloohiyyah and Tawheed Al Asma Was Sifat

[@munnamohd2554]

Assalamu Alaikum Alhamdulillah

[@fulhamjet6466]

I am a new revert Alhamdulillah. I have few questions though... 1~How the 2.5% of zakah came about? in other words: who set the 2.5% amount. 2~ Is there mention on how to perform salat in the Quran?and why is it that the way we muslims pray is very close and similar to the way Jews pray. Jazakum Allah.

[@Amatullah.574]

Allah set this amount in Quran. Yes there is instructions of when to pray and how to make wudu. Prophet Muhammad peace and blessings be upon him, showed us how. It is similar because all of the people of the book had similar rules of worship because it all comes from Allah. May Allah continue to protect and guide you. Ameen

[@Amatullah.574]

Also, please always follow prophet Muhammad peace and blessings be upon him. We don't separate Moses from the Torah. We don't separate Jesus from the gospel/Bible. So never separate Muhammad from the Quran. Allah sent the sacred scriptures and the messengers and prophets to show us how to follow them.

[@fulhamjet6466]

@@Amatullah.574 Assalamu alaykum and thank you for your reply. Could you please indicate in which surah and aya number which mentioned the 2.5%·

[@akhfehim]

@@fulhamjet6466 Wa alaykum salam, we pray according to the Sunnah of the prophet peace be upon him. They are mentioned in the Hadith. So we muslims believe in the Qur'an and the Sunnah. m.kzbin.info/www/bejne/f2OTZ5psppmcbJY Here is a practical demonstration on how we pray. Also why Isa (Jesus) aleyhi salam prayed like we did, because he was a prophet of Allah that send with one message: to worship Allah. Same as all the prophets(peace be upon all of them) For the Zakat part, www.google.com/amp/s/islamqa.info/amp/en/answers/145600

[@sahroabdi6181]

Whoever disliked is going to hell. 😈👹😈👹😈👹👹😈

[@Gog3453]

The Hadith of Jabril makes the minhaj (Islam Iman and Ihsan) of the ahlusSunnah clear. Why you can’t get on board

[@tawheedfirst861]

Tafseer Ibn Kathir إِنَّ اللّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ Verily, Allah forgives not that partners should be set up with Him (in worship), meaning, He does not forgive a servant if he meets Him while he is associating partners with Him. وَيَغْفِرُ مَا دُونَ ذَلِكَ but He forgives except that (of sins), لِمَن يَشَاء to whom He wills, of His servants. Imam Ahmad recorded that Abu Dharr said that the Messenger of Allah said, إِنَّ اللهَ يَقُولُ Allah said, يَا عَبْدِي مَا عَبَدْتَنِي وَرَجَوْتَنِي فَإِنِّي غَافِرٌ لَكَ عَلى مَا كَانَ فِيكَ "O My servant! As long as you worship and beg Me, I will forgive you, no matter your shortcomings. يَا عَبْدِي إِنَّكَ إِنْ لَقِيتَنِي بِقُرَابِ الاْاَرْضِ خَطِييَةً مَا لَمْ تُشْرِكْ بِي لَقِيتُكَ بِقُرَابِهَا مَغْفِرَة O My servant! If you meet Me with the earth's fill of sin, yet you do not associate any partners with Me, I will meet you with its fill of forgiveness." Only Ahmad recorded this Hadith with this chain of narration. Imam Ahmad recorded that Abu Dharr said, "I came to the Messenger of Allah and he said, مَا مِنْ عَبْدٍ قَالَ لَاا إِلهَ إِلاَّ اللهُ ثُمَّ مَاتَ عَلَى ذَلِكَ إِلاَّ دَخَلَ الْجَنَّة "No servant proclaims,`There is no deity worthy of worship except Allah,' and dies on that belief, but will enter Paradise." I said, "Even if he committed adultery and theft!" وَإِنْ زَنَى وَإِنْ سَرَق He said, "Even if he committed adultery and theft." I asked again, "Even if he committed adultery and theft!" وَإِنْ زَنَى وَإِنْ سَرَقَ ثَلَإثًا He said, "Even if he committed adultery and theft." The fourth time, he said, عَلَى رَغْمِ أَنْفِ أَبِي ذَر "Even if Abu Dharr's nose was put in the dust." Abu Dharr departed while pulling his Izar and saying, "Even if Abu Dharr's nose was put in the dust." Ever since that happened, Abu Dharr used to narrate the Hadith and then comment, "Even if Abu Dharr's nose was put in dust." The Two Sahihs recorded this Hadith. Al-Bazzar recorded that Ibn Umar said, "We used to refrain from begging (Allah) for forgiveness for those who commit major sins until we heard our Prophet reciting, إِنَّ اللّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَن يَشَاء (Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills;), and his saying, أَخَّرْتُ شَفَاعَتِي لاَِهْلِ الْكَبَايِرِ مِنْ أُمَّتِي يَوْمَ الْقِيَامَة I have reserved my intercession on the Day of Resurrection for those among my Ummah who commit major sins." Allah's statement, وَمَن يُشْرِكْ بِاللّهِ فَقَدِ افْتَرَى إِثْمًا عَظِيمًا and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin. is similar to His statement, إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ Verily, joining others in worship with Allah is a great Zulm (wrong) indeed. (31;13) In the Two Sahihs, it is recorded that Ibn Mas`ud said, "I said, `O Messenger of Allah! Which is the greatest sin?' He said, أَنْ تَجْعَلَ للهِ نِدًّا وَهُوَ خَلَقَك To make a rival with Allah, while He Alone created you.

[@MohamedAhmed-rz9sw]

Which government was he speaking about in the end?

[@muslim8878]

😭😭😭😭😭😭😭😭😭

[@peacechannelcomparereligio4339]

Please translate into Arabic and Spanish. Millions do not understand anything

[@zeldaaachen7200]

Make speed 2x

[@mikaioisaako8873]

Can you say it in English

[@ivanos_95]

It's a huge misunderstanding that the Islamic concept of Tawheed is all about the oneness of God, because Christianity is also based on the oneness of God, but there's still a disagreement between those two religions in this case, so the Islamic concept of Tawheed is rather based on a claim that God have only one manifestation which is outside of time and space, or rejection of the other two manifestations which otherwise allows God to take part in the created world, and have relation with humanity, in the same moment and without becoming limited by the creation, so the Tawheed is basically a rejection of the Trinity, and leads to theological absurdity.

[@umarahmad3705]

There is wide assumption that the AllAh (swT) only made revelations about Tawheed in Mecca. Far from it. Revelations covered rules of conduct, social life and ruling along with articles of belief. Qur'anic verses revealed in Mecca illustrate this: "And ordain for us good in this world, and in the Hereafter. Certainly we have turned unto You." He said: My Punishment I afflict therewith whom I will and My Mercy embraces all things . That (mercy) I shall ordain for those who are al-Muttaqoon, and give zakat ; and those who believe in our ayaat; those who follow the Messenger, the Prophet who can neither read nor write, he commands them for al-Ma'roof ; and forbids them from al-Munkar; he allows them as lawful al-Tayibat, and prohibits them as unlawful al-Khaba'ith, he releases them from their heavy burdens, and from the fetters that were upon them." (Qur'an 7:156-157) This verse, and others illustrated in this link www.islamiqate.com/3823/did-allah-reveal-only-imaan-and-tawheed-mecca-the-messenger indicate that the Message of Islam from the onset was not merely 'tawheedi'

[@mikaioisaako8873]

So Jesus declares this to the young teacher and says, the most important one is, Hear , o Israel: The Lord our the Lord is one Love the Lord your GOD with all your mind and with all your strength. The second is this love your neighbor as yourself . AMEN

[@parv7304]

iimu

[@pr7049]

Please watch arabian prophet channel by arab with degree in islamic law. Ask what you want to know. Answer given from authentic sources in arabic and english in front of your eyes.

[@abbukad5947]

Nobody has monopoly over Islam Arab and nonarab equal Quran and sunnah are two sources for everybody and so who can learn these they can explain Now an African scholar can explain Islam to many Arabs in better way

[@rickspencer957]

kzbin.info/www/bejne/aKrJkpKMeN5qrLM

[@Gog3453]

Tawheed is not sufficient. Know the minhaj (Islam Iman and Ihsan) of the Salaf

[@HiHi-ek1dd]

I heard al-Ridha, Ali b. Musa, peace be upon him, speak thus on the subject of Oneness of Allah: "The first step toward worship of Allah is to know Him, and the root of that knowledge is in recognizing His Oneness; And the principle of that recognition lies in negating all definitions from Him; Every reason guides to the fact that anything defined is created (and not the creator), And every created one testifies that it has a creator, who is not created. The one, who is not contingent, is the One, timeless in eternity. So he who ascribes attributes to Him has not (truly) worshipped Him, And he who knows Him by similitude has not understood His oneness; And one who compares Him (to anything) has not understood the true essence, nor has he confirmed Him if he sets any limit for Him; And he who points towards Him with any of his senses is, in fact, aiming at something other than Him; So, he who likens Him (to others) does not actually mean Him, and he who considers Him a part of the whole, does not actually know Him, and he who imagines Him is indeed deluded. Everything, which can be encompassed by knowledge and imagination, is created, and everything that is dependent upon others for its existence is an effect. By His creation, we are guided to His existence, and by reason we believe in (the necessity of) knowing Him, and by the innate nature (of human beings) His Proof is established. His creation is a veil between Him and His creatures, and He is distinct from them by His disparateness. His beginning of their creation is the proof that He has no beginning, for the one who is begun (in time) cannot be a (timeless) beginner; So, all the names used for Him are mere interpretations, and acts attributed to Him are meant for common understanding. Indeed, he who defines or sets a limit to Him, displays ignorance about Him, and he who tries to encompass Him transgresses the bounds. And he who makes a surmise of His Being, misses Him (altogether). Whoever says 'How is He?' has indeed invoked His likeness, and whoever asks 'Why?' has indeed indulged in explaining Him away. And he who says 'When?' sets a time limit for Him, and he who asks 'In what?' tries to contain Him. And whoever asks 'Where to?' confines Him, and whoever asks 'Till when?' indeed fixes (an imagined) goal for Him. Thus whoever fixes a goal for Him, limits Him, and to set a limit for Him is to disbelieve in Him. The discrepancy among the creatures does not effect any variation in Him, and the limitation of the limited ones creates no confine for Him. He is One but not as number, and He is Manifest but not by was of associating; He is Evident but not by way of being visible. He is intrinsic but not by separation, and He is apart but not by distance. And He is near but not by proximity. He is (truly) subtle, but not in body, He Exists but not from nothingness. He is the doer but not under any duress, and He is the assessor but not yielded to pondering; He is designer without needing any movement. He Wills without being driven by resolves or determination, He perceives without depending on any senses. He hears and sees without any organ. Time does not accompany Him, places do not contain Him, slumber does not overtake Him, attributes do not define Him, and implements do not benefit Him. His Existence precedes time, His Being precedes void and nothingness. His Eternity precedes all beginning. By His creating similar things, it is established that He has no likeness, and by His creating dissimilarities among things, it is evident that He has no contrast. And by equation among things, it is understood that He has no equal. He contrasted light with darkness, severe winter with hot wind. He puts together things which are divergent, and separates things which are closer to each other. Thus by separating, He guides us to its Separator and by putting things together, He guides to its Integrator. Allah, Most High, says (in Qur'an): 'We have created a pair, that perchance you might remember.'(51:49) The meaning of Sustainer applied to Him when there was no one sustained, and the essence of (all) Divine Power belonged to Him when there was no worshipper, and He was the Knower when there was nothing knowable. He did not merit the meaning of being Creator after having created, nor did He become the Originator after having originated. He is not caused to be absent by 'since,' nor is He brought nearer by 'indeed.' And 'perchance' does not veil Him, nor is He limited in time by 'when.' He is not contained by 'then,' nor is He accompanied by 'with.' Every effect that is seen in the creation does not exist in its Creator, and all that is contingent in it is not possible in its Maker. Movement and Stillness do not occur in Him. And how can they occur in Him Who caused them? How could that which He initiated return to be applied to Him? In that case, there would have risen discrepancy in His Being, and the meaning of Eternal would be inapplicable to Him, and the word Creator would have had its opposite meaning. If He were bound by rear, He would have been bound by fore also, and if completeness were solicited for Him, then incompleteness would have been necessarily conceivable for Him. How could He be worthy of being called Eternal if He were contingent? How can He initiate things if He Himself needed to be initiated? In that case, the signs of being created would be evident in Him, and He would have changed from being the Indicator into the one indicated. Any statement contradicting this truth has no proof, nor do the questions arising therefrom have any answers. There is no god but Allah, Most High and Most Mighty. (And may Allah bless His Prophet, Muhammad and his pure Progeny.)"

[@Gog3453]

@@HiHi-ek1dd the messenger makes himself clear in the Hadith of Jabril. And the Wahhabis are still not getting it

[@suki898]

Stop telling lies read quran. Read what is in the quran

[@abbukad5947]

Did u read it

[@aishahkhadijahjalloh5643]

You are ignorant. Throughout The Qur’an Allah tells us to worship h Him alone. You read it but don’t understand it. Sad

[@hawamehmood2851]

Do not say anything is a lie in our religion it is a disgrace and a horrible thing to say

[@themenacingdummy7800]

i can see him read quran thats why he was standing in front of the lecturn

[@alsidinismail463]

Tawhid of a child

[@arshadrais8217]

He is a deviant ...

[@abbukad5947]

Think about u

[@arshadrais8217]

@@abbukad5947 ... Think about why i said deviant?

[@abbukad5947]

@@arshadrais8217 Satan make u attractive Thats only Dr Bilal Philip always against bidae in society

[@kanney98]

How can he be? All he does is call out people to worship The One True God

[@ahmadislam4615]

Arshad Rais it is you who is deviant