VERY Well explained - This is what I always said that Bidah is much to do with individuals position on the action - The same action can be Bidah for one person and not Bidah for another depending on perspective.
@omerali26906 жыл бұрын
No laughter, no joke..... Are you for real.
@NaeemKhan-cy2fg5 жыл бұрын
Yeah man this doesn't feel right. It's like watching other scholar. ...I...i don't.......feel good🤢🤮🤮🤮🤮
@JailSquash6 жыл бұрын
Excellent Mufti!
@Gog34534 ай бұрын
As long as it doesn’t contradict the minhaj (Islam Iman and Ihsan) of the Salaf. Such bidah’s are permissible
@tahmidtoki43179 жыл бұрын
Very Insightful discussion about Bidah. May Allah do good to you Mufti Abu Layth. Can you please discuss the issue of Congregational dua after salah in detail (Different opinions about it). Most people do it in my community so I want to know various other opinions about it. Thank you from Bangladesh.
@trademarkuk75047 жыл бұрын
Tahmid Toki as the mufti explained quite clearly it is a matter of ones opinion based on following the qualified classical scholar understanding of not being haraam but at the same time being disliked as it was never practiced by the prophet pbuh......although a Quranic ayah does somehow give it a leeway for a scholar to derive hukm for it to be practiced not necessarily deemed to be haraam.....best to avoid though as it's not the direct prophetic practice.
@tsgillespiejr7 жыл бұрын
Trademark uk Also, and correct me of I'm wrong, the Maliki "makruh" is the equivalent of the Hanafi "tanzih."