Kya Hadith Me Namaz Ke Alag Alag Tariqe Aate Hai By

𝗗𝗢𝗡𝗔𝗧𝗘 𝗨𝗦 𝗨𝗣𝗜 𝗜𝗗: 𝗜𝗥𝗖𝗘𝗪𝗧@𝗦𝗕𝗜 .
𝗔𝗦𝗞 𝗬𝗢𝗨𝗥 𝗤𝗨𝗘𝗦𝗧𝗜𝗢𝗡: 𝟴𝟬-𝟱𝟱𝟰𝟱-𝟱𝟱𝟰𝟱
𝗗𝗢𝗡𝗔𝗧𝗘 𝗢𝗡𝗟𝗜𝗡𝗘: irc-india.com
𝗝𝗼𝗶𝗻 𝗢𝘂𝗿 𝗪𝗵𝗮𝘁𝘀𝗔𝗽𝗽 𝗚𝗿𝗼𝘂𝗽 - bit.ly/2y3DQnu
𝗙𝗮𝗰𝗲𝗯𝗼𝗼𝗸 - / faizalisyed
𝗜𝗻𝘀𝘁𝗮𝗴𝗿𝗮𝗺 - / advfaizsyed
𝗔𝗕𝗢𝗨𝗧 𝗧𝗛𝗘 𝗦𝗣𝗘𝗔𝗞𝗘𝗥 & 𝗜𝗥𝗖:
𝗡𝗔𝗠𝗘: @Adv. Faiz Syed
𝗗𝗘𝗦𝗜𝗚𝗡𝗔𝗧𝗜𝗢𝗡:
* Founder & President, Islamic Research Centre Education & Welfare Trust.
* President, Al Kitab Education & Welfare Society.
* Shura Member, All India Dawah Centres Association - AIDCA
* Director IRC TV
𝗙𝗔𝗧𝗛𝗘𝗥'𝗦 𝗡𝗔𝗠𝗘: Azam Ali Syed (Saudi Aramco Retired)
𝗕𝗢𝗥𝗡:12-Dec-1979.
𝗢𝗖𝗖𝗨𝗣𝗔𝗧𝗜𝗢𝗡: Business.
𝗨𝗡𝗜𝗩𝗘𝗥𝗦𝗜𝗧𝗬 𝗗𝗘𝗚𝗥𝗘𝗘𝗦:
* B.Sc. (Bachelor of Science in Computers)
* M.C.A (Master of Computer Application)
* B.G.L (Bachelor of General Laws)
* LL.B (Bachelor of Laws)
* M.A Islamic Studies.
* Fazil e Diniyat from Jamia Diniyat Urdu Deoband.
𝗠𝗘𝗗𝗜𝗔 𝗣𝗥𝗘𝗦𝗘𝗡𝗖𝗘:
@Adv. Faiz Syed is one of the most popular Urdu speaker globally besides KZbin and internet viewership he comes regularly on different satellite TV channels, cable TV and radio channels internationally.
𝗣𝗨𝗕𝗟𝗜𝗖 𝗟𝗘𝗖𝗧𝗨𝗥𝗘𝗦 & 𝗧𝗢𝗨𝗥𝗦:
Alhamdulillah, he has given globally more than 2000 lectures & talks on various subjects followed by Q & A Session on Islam in Urdu & Hindi at more than 150 cities in India on more than 550 topics of which 30000 short videos are available on @IRC TV Besides speeches in India @Adv. Faiz Syed has also given speeches internationally.
𝗦𝗔𝗨𝗗𝗜 𝗔𝗥𝗔𝗕𝗜𝗔
𝗗𝗛𝗔𝗛𝗥𝗔𝗡
- King Fahad University of Petroleum and Minerals (KFUPM)
𝗗𝗔𝗠𝗠𝗔𝗠
- World Assembly of Muslim Youth (WAMY)
𝗝𝗘𝗗𝗗𝗔𝗛
- Dawah Centre, Hai Assalamah
- Understand Quran Academy
- Socio Reforms Society of India
- Co-Operative Office for Call & Guidance Aziziya
- Balad Dawah Centre
𝗧𝗔𝗜𝗙
- Islamic Education Foundation
𝗠𝗔𝗗𝗜𝗡𝗔 𝗔𝗟-𝗠𝗨𝗡𝗔𝗪𝗪𝗔𝗥𝗔
- The Co-Operative Office for Call & Guidance
𝗠𝗔𝗞𝗞𝗔𝗛 𝗔𝗟-𝗠𝗨𝗞𝗞𝗔𝗥𝗔𝗠𝗔𝗛
- Dawa Centre Almaabada
𝗨𝗡𝗜𝗧𝗘𝗗 𝗔𝗥𝗔𝗕 𝗘𝗠𝗜𝗥𝗔𝗧𝗘𝗦
𝗗𝗨𝗕𝗔𝗜
- Al-Manar Centre
- United Goan Muslim Community
- Zayed Bin Mohammed Family Gathering - Islamic Affairs & Charitable Activities Department, Government of Dubai.
𝗞𝗨𝗪𝗔𝗜𝗧
- Human Care Society
𝗡𝗘𝗣𝗔𝗟
- Madarsa Ayesha Ramaul, Sirha
𝗨𝗡𝗜𝗧𝗘𝗗 𝗞𝗜𝗡𝗚𝗗𝗢𝗠
𝗕𝗜𝗥𝗠𝗜𝗡𝗚𝗛𝗔𝗠
- Green Lane Masjid
- Al-Hijra Masjid
- Muhammadi Masjid
𝗟𝗢𝗡𝗗𝗢𝗡
- Masjid Humera
- Masjid Al Tawhid
𝗕𝗥𝗔𝗗𝗙𝗢𝗥𝗗 - Al Hudaa Masjid
𝗕𝗟𝗔𝗖𝗞𝗕𝗨𝗥𝗡 - Masjid Darussalam
𝗕𝗔𝗡𝗕𝗨𝗥𝗬 - Masjid Bin Baaz
𝗖𝗔𝗠𝗕𝗥𝗜𝗗𝗚𝗘 - Masjid Al Ikhlas
𝗦𝗞𝗜𝗣𝗧𝗢𝗡 - Skipton Masjid
𝗡𝗘𝗟𝗦𝗢𝗡 - Muhammadi Masjid
𝗣𝗥𝗘𝗦𝗧𝗢𝗡 - City Mosque Preston
𝗢𝗟𝗗𝗛𝗔𝗠 - Jamiat Ahle Hadith
𝗥𝗘𝗔𝗗𝗜𝗡𝗚 - Jamiat Ahl-e-Hadith
He is called for guest lectures at various Institutions, Organizations, Colleges and Schools.
𝗔𝗕𝗢𝗨𝗧 𝗜𝗥𝗖:
Islamic Research Centre (IRC) is a Registered, NGO / Non-profit organization, established in 2001. Adv Faiz Syed is its founder president. IRC aims to convey the true message of Islam (Peace) to Muslims as well as Non-Muslims with wisdom & beautiful preaching and to remove misconception about Islam among the masses and to provide social and welfare assistance to poor and needy in the field of Education, Health, Employment, Skill Development & Charitable Causes.
IRC uses modern technology for its activities, the message of Islam, as transmitted by IRC reaches millions of people worldwide through the internet, satellite TV and the print media. IRC's activities and facilities provide the much needed understanding about the truth and excellence of Islamic teachings - based on the glorious Qur'an, authentic Hadith as understood & practice by Salaf of this Ummah.
𝗔𝗖𝗧𝗜𝗩𝗜𝗧𝗜𝗘𝗦 𝗢𝗙 𝗜𝗥𝗖:
IRC TV
CHARITABLE HOSPITALS
PATHOLOGY LABORATORY
STUDY CENTRES
TECHNICAL INSTITUTE
IRC CALL CENTRE
MEDICAL, EDUCATIONAL & EMPLOYMENT AID
RATION KITS & FOOD DISTRIBUTION
FREE WATER SUPPLY
SKILL DEVELOPMENT PROGRAMS
WOMEN EMPOWERMENT PROGRAMS
TREE PLANTATION PROGRAMS
PRODUCTION
REFERENCE BOOKS LIBRARY
CAREER GUIDANCE
CONFERENCE
LADIES' WING
CHILDREN'S WING
WEEKLY LECTURES
DAWAH ORIENTATION PROGRAM (DOP)
ISLAMIC SUMMER CAMP (ISC)
APPROVED IOU CENTRE
EXHIBITION
AL KITAB EDUCATION & WELFARE SOCIETY
.
. #NafsaniKhwahishat #ManmaniZindagi #LustfullLife #BadLife #Zindagi #Life #Nafsani #Khwahish #AdvFaizSyed #IRCTV #IRC00219

[@IRCTV]

Video Se Related Koi Sawal Ya Masla Ho To Call Karen [phone]. Hamare Is Kaam Me Madad Kare Apni Zakat Sadqaat Aur Donation Ke Zariye UPI ID : IRCEWT@SBI

[@basitseraj5191]

Plz comment on this about Raf ul yadan islamqa.org/hanafi/askimam/28493 If this is a evidence then you are telling a lie or you are just arrogant ignorant . If not then Mufti telling a lie . If both of you and Mufti comments in the that link are correct then I am wrong in understanding.

[@shoaibborkar603]

Agr farz namaz.k.baad aaitul kursi pdhne se direct jannat me h to fir jo krs.wo bina hisab kitab jannat jayega 3 sawal to honge hi wo chodke or koi?

[@mr.asifshaikh3291]

Islam me v itne sare iqtelafi kyou bechara aam public confuse ho jayenge

[@imtiyazahmad1732]

Asalamu alikum Nimaz ka sahi tariqa kon sa hai plz help

[@civilengineer493]

Assalamu alaykum faiz sahab namaz k mukammal tareeqa k video agar ap kardiye tho link share kariye na or agar nahi banaya hai tho Ek video banaye na...

[@nehanaazahsan590]

ShubhanAllah aap ne Meri bhot bdi confusion dur kr diy Jazak Allah khair Faiz Bhai

[@muhammadnoman5164]

Saaleha Ahsan rafa ul yadain karain yaa nh? plzz help

[@Warrior_of_allah_ali]

Muhammad Noman. AssalamuAlaikum Rafaydain karna hai

[@zaynjavaddofficialtm8520]

Bhai ek baat batana Haram alag alag hota hai Jaise Juaa khelna Haram hai khelte hai aur Jaise murga jabah karte waqt poora katt jaaye Toh nahi khaate

[@haqdeenislaam3757]

@@muhammadnoman5164 Hadees sahi Muslim me pora tarika hai kitabu salah me

[@niyazkhan9871]

@@haqdeenislaam3757 Kya aap mujhe sahi tarika bhej sakthe ho

[@stunning_vlogs]

Jazakh ALLAH faiz bhai ..apki wjah se bht badi badi confusion hmari dur ho jati hai alhmdulillah

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@M.N.KHAN..]

Sunnat ko MAJBUTI se FOLLOW karna hai in sha allah

[@Asif1998]

Mashallah... Learned a lot form this one .. jazak allah

[@aamir47maz]

Alham dulillah all doubts are clear ... aap ka samjhane ka tareeqa bahut hi pyara hai

[@jasonbourne7171]

Assalamoalikum I love you i have this book Namaz A nabawi :) I am one of the poor person in islam knowledge only bcz of you faiz bhai i learn so many thing in islam JazakAllah Allah give you Janat u ferdos Ameen....

[@trashidamparastidamshikast4389]

Ahle Hadees : kzbin.info/www/bejne/g5Krh5edf9xsg6M

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈

[@mohdsaqib5515]

Masha Allah

[@syed4436]

Jazakallahu Khair, bahut hi Achcha andaz hai samjhane ka, Allah mazeed hamare aur apke knowledge me izaafa kare! Rabbi zidna ilman.

[@saiyyedmohammadkashif4261]

Ma sha Allah ❤

[@maeezshaikh642]

Masha Allah... Jazak Allahu khair faiz bhai

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈

[@SHAIKA-SHEIKH]

Jazak Allah Khair❤

[@zaryananas3937]

Subhan ALLAH ❤️

[@mehfoozafsar5983]

Thanks for the kind information

[@Salmanmolla...]

Alhamdulillah jaza kallah khair ...

[@janikhan8649]

MashAllah

[@onecreator1428]

Jazakallah 😊

[@Naeem3560]

Jazakallah Jazakallah Jazakallah

[@ayyubkhangugihal486]

Mashallah

[@uroojahmed3273]

JAZAK ALLAH KAHIR

[@SabirAli-dg2jx]

SubhanAllah

[@quransunnath6326]

Ma Sha Allah Script, screenplay Graphics presentation is professional

[@shahanakhan8449]

Jazakallah Khair

[@faizsheikh3261]

Jazakallah khair faiz Bhai😊

[@abdulsadiq880]

Masha allah subhanallah alhamdulillah

[@Asimshaikh16]

Mashallah ❤❤

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@yasmeenkhan5529]

jazakum Allahu khairan

[@zubairmaqbool3292]

Jazakalahu Khaira Wa ahsanal Jazaa...Faiz Bhaiii.......

[@faisalsiddiqui341]

masha Allah faiz bhai bohat accha bataya apne.

[@hammadali576]

Mashaallah and absoluteley right

[@ranaansari8384]

MashaAllah

[@user-oi2uf3je9r]

Jazakallah khaira

[@sameertamboli905]

Bhot acha video hai Mash'Allah

[@teencan]

SubhanAllah kya khubasurat explanation hai ❤️

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@Hasan...]

💯 Correct. Excellent explanation

[@MOHDALI-li3iz]

MASHA ALLAH

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@abuzar412]

Masha Allah bahut acche se samjhya aap ne Allah hum sabko hidayat de

[@karandiyakarandiya5968]

Alhamdulillah

[@shadabalam078]

माशा अल्लाह बहुत ही अच्छा समझाया आपने allah aapko or अच्छा दीन की बातेँ फैलाने को मोका de

[@AbdurRahman-yr1hw]

ma sha Allah Allah faiz bhai ki Hifazat kre aameen

[@mohddamu5702]

Syed Abdur Rahman allah hum subko toofeq da ameen

[@kashafshaikh3510]

Alhamdulillah I got right way because of Allah Faiz bhai best bhai in the world

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@alviabilal310]

Masha Allah zabardast

[@kkrkolkata3392]

Shubhanallah jazaq Allah khair

[@hidayattullh4632]

Jazakallah bhai

[@irshadmohd3625]

Ameen

[@muhammadzubairsheikh6352]

JAZAMULLAHI KHAIRAN KATHEERA Faiz bhi you are genius & a good teacher ALLAH TA'ALA Aapko Apni khusoosi Rehmaton k Saay me Rakhay ta k Hum sab Zayada se Zayada mustafeed hon Aapse Wassallam O Allaykum Warehmatullahi Wabarakatuk

[@user-cf1tc8yt5n]

جزاکم اللہ

[@muhammadnoman5164]

мяя αнѕαη rafa ul yadain karain yaa nh? plzz help

[@user-cf1tc8yt5n]

+Muhammad Noman G han krna chahiye

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical) 👈

[@AWM_Ripper]

Explained beautifully Alhamdullilah May Allah Pak Guide Us 🙌

[@sahillhussain9596]

What do you understand by this

[@AWM_Ripper]

@@sahillhussain9596 Allah Knows The Best 😇

[@sahillhussain9596]

@@AWM_Ripper where to keep hand on chest or below nabel

[@AWM_Ripper]

@@sahillhussain9596 Below Navel

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?

[@herosuperstar4596]

Masallah bhut kub

[@soaibalam1284]

Masha Allah bahot khub faij bhai

[@atifmustafa6670]

Mashallah Faiz sir

[@hannanansari647]

Masaallah

[@imranshaik5070]

Jazakallah faiz Bhai ko Allahtala lambi Umar aur achi sehat ata farma Aameen

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@mahtabshaikh0191]

मासाअल्लाह

[@muskanshaikh4935]

Subhanallah mashallah aapko Allah tala salamat rahkeh

[@starcaptain1972]

Nice brother,,,aap ki yeh baat bahut acchi hai ki aap kisi bhi maslak ko target nhi krte

[@kashafshaikh3510]

Excellent

[@arhankhan8148]

Bilkul sahi bayan diya hai aap ne

[@amerjabri2518]

Mashallah bhai

[@ayaankhan5342]

You are great

[@dadgamers3595]

Subhanallah masha Allah

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@SanaKhan-jq7qf]

MASHAALLAH+SUBHANALLAH

[@Hindinterior86]

bhot shi baat kahi .kisi bhi maslak ki baat nhi kri.

[@theyasiriqbal01]

Jazakallah Bohot Sukoon milta hai apka video dekh kar Agar che mai Ek Hanfi Hun lekin I like your Lacture ❤️❣️

[@technology306]

Maasha allha

[@Ammar-ak]

MASHALLAH ❤

[@faizanyousuf6530]

allah reham kare hum sub pe or hamari nsmaxo ko qabol farma, ameen from, pakistan

[@arzhashmi5433]

AssalmuAlaikum. ALLAH PAK ka A capital likhne ki kosish karein bhaijan

[@luckyboy5375]

Keep Allah A capital brO please

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈

[@SHAIKA-SHEIKH]

Alhamdullilah

[@imranarab1695]

mashallah ❤❤ aaj sab masla hal hogaya ,

[@masoodsaleem6785]

MashAllah bht achy tareeqy sa byan dya Allah ap ko buland drjy ata frmay is dunya ma b or aakhirat ma b..... Ameen

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈

[@loveking755]

Masha Allah apne mere bohot balai ki Allah apko lambo umar Di Ameen

[@mohdfazilansari5257]

asslamoaalekum Faiz bhai ap isi trha Apne ilm se ham sab Ko faida phunchate rahiye Allah ap Ko faida phunchae ga Ameen Allahhafiz

[@sameerkhan-qb8jw]

bahut khub,

[@homeopathyloverkhan2443]

Very very Nice

[@animeadda52]

Bhai JAZAKALLHAU KHAIRA BHAI

[@skhallim3560]

Nice

[@atashaikh9946]

💯 %true

[@shaziashaz3597]

You are legend ,always explain with so many examples ❤

[@gulamshaikhabu8139]

Lekin Jo wo padte bolte wahi pado wahi sahi hai

[@shaziashaz3597]

@@gulamshaikhabu8139 G ,buss yeh Rafa ul Yadyin ki samaj ni aa rhi ,kay yeh kiya mamla hay 😊

[@parvejsolkar123]

Faiz bhai hamesha har subject bahot aasan karke samjhate... baat karne ka tarika aise ki pyar ho jaye...allah taala unko duniya bhar ki nekiya de aur lambi umar ata kare inshallah

[@i_genius8]

Aameen ❤

[@legaldiary5401]

Namaz ko dekh k nhi samajh k padhe ...gd suggestions

[@Nasir_agha]

Jizak Allah

[@leavethewrong3998]

Subhan Allha Al hamudulillha Allha Hu Akbar La ilaha illal la

[@AhmadAli-if9im]

My friend gave me namaz nabvi and i am learning through it ❤

[@bleedcricket56]

Same here ❤namaz nabvi by abdul rehman Mohammad usman al amrii

[@imranpasha7530]

Where we can buy that book

[@arhamchauhan9195]

Seeken aur Yebook bhi youtube pe dekhe InshaAllah bohot faida hoga

[@jahiralam9516]

Jahir Alam Masha Allah good

[@MdMostofa-rv7tl]

amen

[@sharifbagwan6146]

aap ki baat bahot samajhme aati zaid bhai masha allah allah aap ko aur ilm se nawaze

[@mohammednajdain9045]

faiz bhai hai inka naam

[@Ayyubi_Tube]

Bismillah ☝🏻 Narrated Nafi`: Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, Sami`a l-lahu liman hamidah , and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: The Prophet used to do the same. Sahih Bukhari | 739 Status: صحیح

[@mdshabbirst4]

Maolana apko Allah Jajah khaer Ata farmae

[@sagheerverygoodabbas2986]

jazakAllah Faiz bahai ap ne bohat achi information share ki.

[@muhammadnoman5164]

Sagheer very good Abbas rafa ul yadain karain yaa nh? plzz help

[@sagheerverygoodabbas2986]

+Muhammad Noman bhai krna chahiye.kynk abi Faiz bai ne hadees b batai hy.ap dekh len ab ap ko kia krna hy.

[@s.irfanahmeds.irfanahmed7135]

@@muhammadnoman5164 raful yadayn karna zaroori hai.

[@nazmeher1326]

Assalamu alaiku jazakallahu khair Bhai helpful video

[@AbdulRashid-uk5pq]

Esse mokay par shayar sahir ludhyanvi ne kya khoob farmaya hai .wo afsana jisse anjam Tak Lana na ho mumkin usse ik khoobsurat mod dekar chhodna achha.

[@UmGaliyah]

جزاك الله خير FAIZ BHAI

[@FamilyFirst5459]

What is rafaudein

[@FaizKMR]

@@FamilyFirst5459 do haath authana

[@FamilyFirst5459]

@@FaizKMR Kya ruku mai Jana se pehla bhi karna hota hai rafudain

[@FaizKMR]

@@FamilyFirst5459 aap ulma se rabita kare , woh he batien ge

[@taimuralikhan2728]

Nic

[@meembanoo786]

❤️❤️❤️

[@ZGT4777]

Allha aap ko acha rakhe

[@abdulwaheedkhatri4638]

There is one Hadith from Abdullah Ibn Masud which says that the prophet raised his hands only once when starting the prayer. However this Hadith has been classified Da'if in some places. Where as the Hadith for Rafa'yadeen has been classified Sahih and narrated by a lot of Sahaba including Umar Ibn Khatab. It is Afzal to do Rafa'yadeen.

[@mayanktripathi9109]

Bro plz read comments of. Muhadis on this hadees and doing rafadayen hadees is shih and mostly all the hadees book mentions rafadayen hadees...

[@syedaamir4154]

The hadees which was return by imam malik in his book ,which was the first hadees book on the earth ' muwatta imam malik says Abdullah ibne umer who start salah by raising his hands (takbeer re therima)one time only , and complete his salah,till ends without raising the hands(rafayiedain).

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈

[@shahbazkhan6614]

@Syed Aamir refrence dijiye

[@abdulwaheedkhatri4638]

@@syedaamir4154 yes, and Imam bukhaari ra took a lot of ahadith from muwataa imam malik as well, and also later muhadis. However, the hadith you are quoting I think is from Abdullah ibn masud and not Abdullah ibn umar. There is a hadith in sahih bukhaari, which has the most number of sahih ahadith amongst other hadith compilation, states that Abdullah ibn Umar ra did raise his hands before and after ruku as well. So all in all, it is afzal to raise hands before and after ruku

[@ahmadimran8671]

Love you bhai

[@sabihanaushad9076]

Mere pass namaz e nabwi book hai. Allhamdolillah mai isi ko follow karti hon.

[@ejazrayma1732]

Kya us me ruf yadan bhi hai

[@zulqarnainhaider9184]

Mashallah janb

[@SaadAli-ny2bk]

Love from Pakistan

[@IBofficials]

Assalamu Alikum Faiz bhai aap ne Rafaiden k mutalk kaha mgr Rafaiden k hawale sw be bohot ahadees milte hai rafaiden har takbeer pr krna hai yeh be sabit hai aur sahi hadeesein hai phr aap kyu nhi woh kehte. pehli bar me aap se mutfik nhi hua hoo.