Рет қаралды 113,623
I laid out the necessary parameters for a fair, truthful, honest, and scholarly discussion, insisting that we must differentiate between questions of textual corruption, translational issue, historical issues, and theological issues. I went through the testimony to the text of the NT, its breadth and antiquity, and pointed out that the Qur'an likewise has a textual history, and contains textual variants (a fact Sheikh Awal never even tried to refute).
As soon as Sheikh Awal stood up-he began the process of confusing all of those categories. His basic presentation was that the Bible says things about prophets that should not be said (David and Bathsheba, for example), and therefore, this just can't be the Word of God. He repeated many of his standard errors, claiming that the canon was determined by the Council of Nicea, for example (a common myth that has no historical foundation).
I was able to refute each and every one of his opening arguments in my twelve minute rebuttal, and even had time to give him a gift (an NET/NA27 diglot). I almost got through all the points he raised in his own rebuttal in the five minute rebuttal that followed that.
The cross-examination was very difficult. My opponent refused to engage the topic meaningfully, often answering a question other than the one I asked, for completely failing to provide any meaningful response at all. It was a clear illustration of the maxim, "Inconsistency is the sign of a failed argument." If anything was proven clearly, it was that Sheikh Awal uses one standard for Christianity, and a completely different standard for Islam. By the end of the evening, everyone in the audience could see that very, very clearly.
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