Jangi Qaidion ko Ghulam Banana - Prisoners of War, Captives or Slaves ? Javed Ahmed Ghamidi

Jangi Qaidion ko Ghulam Banana - Javed Ahmed Ghamidi
Prisoners of War, Captives or Slaves ? Slavery in Islam. Abolition of Slavery in Islam
Banu Qurayza incident
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▶ About Javed Ahmed Ghamidi:
Javed Ahmed Ghamidi is a Pakistani Muslim theologian, a Quran scholar, and an educationist. Mr. Ghamidi is a student of Maulana Amin Ahsan Islahi and Maulana Abul A’la Maududi. Mr. Ghamidi has authored several books, including the bestseller ‘Meezan’, in which he presents a comprehensive treatise on the entire content of Islam. Mr. Ghamidi is a researcher and a critical thinker who has challenged many aspects of the traditional Muslim schools of thought on the basis of evidence from Quran and sunnah.
▶ About Ghamidi Center Of Islamic Learning:
"Ghamidi Center of Islamic Learning", an initiative of Al-Mawrid US, is established with a single purpose, to educate people of all ages about moral, ethical, and humane values as taught in Islam. Our aim is to separate history and culture from Islam and teach it in its purest form as a field of knowledge and not enforce it as a creed. We base our instruction method on argument and logic and encourage healthy criticism. An institute where traditional and historical knowledge can be understood as well as challenged with reason.
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#GCIL #JavedAhmedGhamidi #QnAGhamidi #AlMawrid

[@saadiarehman2689]

I watch videos of Ghamidi sb everyday. I would really want my 22 years old daughter to learn from these videos too. She has understanding of very basic Urdu. Ghamidi sahib's Urdu is very proper and advanced. My request is to please introduce subscript in all his videos for these kids. Thanks

[@efaz71]

I recommend to take notes of those words and look at in the dictionary. These kids are very smart and at the same time they will use advanced vocabulary in their conversations with you.

[@notadane]

There are subtitles in nearly all of these videos. Please enable close captions. Cc

[@muhammadmusa4149]

Javed Ahmed Ghamidi is very underrated

[@zionisthindurepublican7989]

Allah has blessed us and Ghamdi Sahib with Janab Muhammad Hassan Ilyas , whose incisive intellectually stimulating and pertinent questioning puts the icing on the cake .... He makes Ghamdi sahib shine like a polished diamond 💎 for illiterate people like myself ... Before that only learned people could have benefited from Ghamdi Sa I in

[@hammadmohsin3459]

A Very realistic and practicle approach (Ta'beer) towards War Slaves according to Islam explained by Ghamidi Sb. Zabardast!

[@namatsamoor8580]

غامدی صاحب ماشاءاللہ آپ پورے عالم اسلام کے بہت بڑے سکالر ھیں اگر ورلڈ میں ٹاپ 10 میں سے ایک کہیں تو بھی غلط نہ ھو گا مگر اس معاملے میں آپ کی بے بسی اور بے کسی دیکھہ کر آپ پر ترس آ رھا ھے زندگی میں ھزاروں دفعہ آپ کو سنا بے شمار دفعہ آمنے سامنے بھی سنا مگر اس طرح کی جلیباں بناتے آپ کو پہلی دفعہ دیکھا

[@naumangurgaij8081]

Coming centuries will be followed by Farahi school of thought......

[@qasimjahangir5308]

Thanks ostaaz muhtaram

[@mbs0710]

behtareen!

[@shahidafwan1102]

Very nice explained

[@shafiurrahman797]

Ghamidi sahib💖

[@adbee6247]

Amazing definition 👍

[@kamilsyed9113]

Masha-Allah.

[@projectpakistan4276]

Anyone please give reference of Ayat regarding prisoners of war that Ghamidi sahb is discussing.

[@zainumer8919]

47:4

[@interinfo3810]

Masha allah very nice , Nahaait adab ky saath janab ilyas bhai sy guzarish ha plz allah ky wasty jab Muhtram gamdi sahib baat ker rahy hoon to beech main ,achaaaa,hooon,theek theek,haaan jesy alfaz na bola karain .sunny salon ko bohat pareshani hoti ha .thanks

[@raindrops1047]

But sir Master can sleep with the slave without marriage.. Right?

[@K_Shahzad]

When you cannot make a slave, how would this question arise? What you are referring to was about existing slaves at that time, where, as far as I am aware, it was allowed that masters can marry their slave girls.

[@evo-devo3100]

I am muslim I am ashamed of hearing this... THIS God can say ayat about alcohol but was unable to haram slavery shame on justifying it... My heart is really broken. Feeling humiliated

[@hasnainzaidi7706]

Zaheer ud din. Allah Ambiya always remain against slavery. Ht. Musa fought for freedom of Bni Israel from the slavery of Firon. Ht. Isa.A.S also struggled for the human rights if the slaves. In Islam first if all Rasul.S, freed his father's kaneez Ume Aiman. R.A.Then his own slave Zaid bin Harisa. R.A. Ale Rasul.S, and Ashabe Rasul.S, freed a lot of slaves after having their purchase. However it was not possible to purchase slaves of entire world and then declared them free at a glance. Moreover it was not possible to provide them jobs, food , and shelter henceforth. Often after having freedom form their masters glaces remained with their ex masters due to non having any job, good and shelter. So it could be happened gradually. So Islam gave so many insentives. Like If you want to have forgiveness of Allah for your sins then free slaves. If you broke Roza, your swear, your oath, manasik e Haj, etc and do many other insentives mentioned in Quran o Hadis.

[@mohsinrehman3026]

then give us better code of morality than Allah. We are all here you to listen your ideas. And don't call yourself a muslim if you are ashamed of Allah's action. You literally said "THIS GOD" shows either you're lying that you're muslim or either you have no idea of the weight of words you used here

[@busyshah]

If you are a muslim then tell us how many rakats are there in surah Fatiha?

[@zaibi0000]

kzbin.info/www/bejne/hoPKc4SiiNOJla8si=z9ol4Cq9LX2CGo4T

[@FawadBilgrami]

​@@mohsinrehman3026He isn't Muslim or else he would have known what slavery in Islam means. It's unlike what the West did.

[@ALone1982]

Explanation regarding Banu Qareeza not impressive

[@muzaffariqbal3750]

Religious ki her teshrih her baat ko justify kerny k liy he hotti hy....itna zoor legany ki kya zerooret.

[@mudassarhassan96]

اور کتنا مکھن لگائیں گے ہماری خونی تاریخ پر غامدی صاحب۔۔ کیا سازش ان تمام 800 کے 800 نے سازش کی تھی ۔ جن کی رحم کی اپیلوں پر رحم نہیں کیا گیا۔ کیا ان میں ایک بھی بے گناہ نہیں تھا۔

[@dominant28]

Ye faisla tauraat ki bunyad pe hua tha aur khud un yahoodiyon ne jinhon ne treaty ko tora tha unhon ne khud Nabi SAW ki saalsi se inkaar kiya aur apnay haleef qabeelay ke Saad bin Maaz ko apna judge muqarar kiya jinhon ne tauraat ki roshni mein ye faisla kiya...Agar os ke baad Nabi saw os faislay ko na maantay tau khud ye Nabi SAW pe ilzaam bun jaata. Ye baatain Tribal societies ke mizaaj ke mutabiq ki gayeen...warna wo log sab baaghi hotay aur abstract se ikhalaaqi asool mehaz utopian see haisiyat tak reh jaatay.

[@khurramdar1423]

@@dominant28 baqool Dr. Israr Ahmed Saad ibn e maaz sahabi e Rasool thay es tarha unkay neutral rehnay pr bhe sawal uth jata hay, Baki i am really confused on this topic from long time and i am not able to get satisfactory jawab, k faisala krny walay to ziada se ziada 10, 15 sardar hotay thay to 18, 20 saal k bacho ko q mara gaya jin se kisi ne pucha tak naa ho ga, kia ye insaf k mutabiq hay. Phir wo awrtain or bachay jo es sab ki waja se drr badar ho gaye unki zindagi tabah ho gai unka kia kasoor tha, kia unky sath insaf hua ??? Jo iqdam banu quraiza ne kia tha us se kisi musalman ki jaan nahi gai to phirr insaf ka taqaza tha k saza bhe to musalmano k nuqsan k mutabiq milti unhain, Agr fatah makkah k waqt sab quraish muaf ho sakty thay jinho ne 10 saal musalmano k khilaf sazish ki qatal kia unhain lekin yahan to kisi musalman ki jaan tak nahi gai the to kia enki saza kuch km nahi ho saki the?? Apky pass agr en sawalat ka tasali baksh jawab hay to please dain...

[@dominant28]

@@khurramdar1423 Some people have challanged the traditional historical narrative on it...Firstly, there's no mention of the exact number of the men of Banu Quraiza being killed in the Quran...In fact in the Quran it says, ' Some men were killed and some were taken as war prisoners"......Moreover, jahan tak Saad Ibn e Maaz ka neutral honay ya na honay ka mamla hai...app is maslay ko samjhay nahi....Wo Banu Quraiza se hee belong kertay thay go ke wo Muslim ho gaye aur unka naam as an arbitrator Rasoolulah SAW ne nahi bulkay khud Banu Quraiza ne diya tha ke ye jo faisal karain gay qabool ho ga aur bulkay unhon ne Rasoolulah SAW ko wahan Haakim maan nay se inkaar ker diya tha ke wo neutral nahi hon gay unke khayal mein........Tau ab faisala religious nahi bulkay tribal bunyaad pe hee hona tha aur sub os ke bound warna khud Rasoolullah SAW par muhayeeda taurnay ka ilzaam aata baaqi tribes ki janib se aur Prophethood par haraf aata...In the large scheme of things, you have to understand the complexity involved in these issues.

[@fahadmahmood6961]

14:30

[@khurramdar1423]

Baqool Dr. Israr Ahmed Saad ibn e maaz sahabi e Rasool thay es tarha unkay neutral rehnay pr bhe sawal uth jata hay, Baki i am really confused on this topic from long time and i am not able to get satisfactory jawab, k faisala krny walay to ziada se ziada 10, 15 sardar hotay thay to 18, 20 saal k bacho ko q mara gaya jin se kisi ne pucha tak naa ho ga, kia ye insaf k mutabiq hay. Phir wo awrtain or bachay jo es sab ki waja se drr badar ho gaye unki zindagi tabah ho gai unka kia kasoor tha, kia unky sath insaf hua ??? Jo iqdam banu quraiza ne kia tha us se kisi musalman ki jaan nahi gai to phirr saza bhe to insaf ka taqaza tha k musalmano k nuqsan k mutabiq milti unhain, Agr fatah makkah k waqt sab quraish muaf ho sakty thay jinho ne 10 saal musalmano k khilaf sazish ki qatal kia unhain lekin yahan to kisi musalman ki jaan tak nahi gai the to kia enki saza kuch km nahi ho saki the?? Agr kisi k pass en sawalat ka tasali baksh jawab hay to please dain...

[@Mian-Official.]

Brother pehli baat to koe soochtha nahi ke un logon ne ghaddari ki muada tor diya to muslmano ka safaya ho jana tha agar allah ki madad na hoti unho ne to koe qasar nahi chori tub agar muslmano ke bachy burhy aurtein sub marey jaty to jo log is waqaie par aitraz krty hein wo kiya kahein ge is bare main? Ziyada sw ziyada ye ke oho muslmano ke satg bura hwa hana? Ya atheist tub bhi bakwas krein ge muslman jhooty thay khtm ho gae acha khair jub agreement tor diya gaya to sirf un ke jangjoo yani soldiers ko qatal kiya gaya or un main se wo jo baligh thay wo soldiers baki aurtein or bachon ko nahi or ye faisla unki hi kitab ke mutabiq hwa doosra kitny soldiers qatal hway is par ikhtilaf hai aik sahih sanad ke hisab se 40 thay jo aqal main bhi baat ati jahan tak baat hy 400 not logical agar sahih manna bhi hy to zahri baat hy punishment soldiers ko hi di jaei gi or jo lpg ghulam banae gae pehli baat ye ke kia islam ne shuru kiya tha ye ghulami wala chkr ya usse pehla ka hai ye? Ofcourse iski muzamat ki gae or bachy or jo log maaf krdiyae gae wo bare hway hadees main milty hai albata wo khud hi rawayat krtein hein matter aurton or bachon ka nahi matter hai unka jo qatal kiyae gae pehli baat to ye ke agar unki hi book ke mutabiq faisala na hota tub to koe aitraz banta hy doosra ghadari ki saza kiya ho sakti?

[@mansoorahmad1489]

غامدی صاب کی مقبولیت نے ایک پورے طبقے کو جنم دیا ہے جو صرف غامدی صاب پر جا و بے جا تنقید کرکے اپنی مشہوری کررہا ہے۔ گولی ماریں ایسے لوگوں کو۔ آپ انکے جواب میں پورا پورا پروگرام کررہے ہیں اس سے ان لوگوں کی خوامخواہ مشہوری ہوگی۔ یہ پروفیسر مشتاق جیسے لوگ تیسرے درجے کے دانشور ہیں۔ ان کی باتوں کو اتنا اہم نہیں لینا چاہیے۔ اب اس پروگرام کے جواب میں وہ فیس بک پر نئی پوسٹ لگائیں گے اس میں مزید بےوقوفانہ اعتراضات کریں گے۔ جس آدمی کو غلام اور قیدی کا فرق معلوم نہیں اس سے بحث کرنے سے کیا حاصل ہوگا۔ بہرحال آگے آپ کی مرضی۔

[@Solo.Gr8]

sugar coating at its best by ghamidi saab

[@sajidhussain1721]

بھائی جان اگر فدیہ کے طور پر کوئی آدمی کہے دس سال خدمت کرو پھر چھوڑ دیں گے تو دس سال خدمت غلامی ہی ہوگی

[@K_Shahzad]

When someone serves a jail sentence for 10 years where he has to serve as well, is he a slave for 10 years?

[@maherahmedraza]

It will be considered as compensation. You can also see many similar examples in your life too, like if a person doesn't have money to give a person whom he owes. He can offer some other thing or service as compensation. For example he can say that I can work in your field for a month to compensate for the money he owes the other person.