Jeremiah 18:2

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Jeremiah (c. 650 - c. 570 BC), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the book that bears his name, the Books of Kings and the Book of Lamentations, with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple.
According to the narrative of the Book of Jeremiah, the prophet emerged as a significant figure in ancient Judah during the late 7th and early 6th centuries BC. Born into a priestly lineage, Jeremiah reluctantly accepted his call to prophethood, embarking on a tumultuous, over five-decade-long ministry. His life was marked by opposition, imprisonment, and personal struggles. Central to Jeremiah's message were prophecies of impending divine judgment, forewarning of the nation's idolatry, social injustices, and moral decay. According to the Bible, he prophesied the siege of Jerusalem and Babylonian exile as consequences for disobedience. Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God.
Jeremiah is an important figure in both Judaism and Christianity. His words are read in synagogues as part of the Haftara and he is quoted in the New Testament.[8] Islam also regards Jeremiah as a prophet and his narrative is recounted in Islamic tradition.
Jeremiah by Enrico Glicenstein
Jeremiah was known as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. The prophetess Huldah was a relative and contemporary of Jeremiah while the prophet Zephaniah was his mentor.
Jeremiah was the son of Hilkiah, a priest from the land of Benjamin in the village of Anathoth. The difficulties he encountered, as described in the books of Jeremiah and Lamentations, have prompted scholars to refer to him as "the weeping prophet".
Jeremiah was called to prophecy c. 626 BC by God to proclaim Jerusalem's coming destruction by invaders from the north. This was because Israel had forsaken God by worshiping the idols of Baal and burning their children as offerings to Baal. The nation had deviated so far from God's laws that they had broken the covenant, causing God to withdraw his blessings. Jeremiah was guided by God to proclaim that the nation of Judah would suffer famine, foreign conquest, plunder, and captivity in a land of strangers.
Horace Vernet, Jeremiah on the Ruins of Jerusalem (1844)
According to Jeremiah 1:2-3, Yahweh called Jeremiah to prophesy in about 626 BC,[15] about five years before Josiah's famous reforms. However they were insufficient to save Judah and Jerusalem from destruction, because of the sins of Manasseh, Josiah's grandfather, and Judah's return to the idolatry of foreign gods after Josiah's death. Jeremiah was said to have been appointed to reveal the sins of the people and the punishment to come.
Jeremiah resisted the call by complaining that he was only a child and did not know how to speak,[26] but the Lord placed the word in Jeremiah's mouth, commanding "Get yourself ready!" The qualities of a prophet listed in Jeremiah 1 include not being afraid, standing up to speak, speaking as told, and going where sent. Since Jeremiah is described as emerging well trained and fully literate from his earliest preaching, his relationship with the Shaphan family has been used to suggest that he may have trained at the scribal school in Jerusalem over which Shaphan presided.
In his early years of being a prophet, Jeremiah was primarily a preaching prophet, preaching throughout Israel. He condemned idolatry, the greed of priests, and false prophets. Many years later, God instructed Jeremiah to write down these early oracles and his other messages. Charles Cutler Torrey argues that the prophet accuses priests and scribes of altering the actual Scriptures with "scribal additions" to accommodate the worship of other deities.
Persecution
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Rembrandt van Rijn, Jeremiah Lamenting the Destruction of Jerusalem (c. 1630)
Jeremiah's prophecies prompted plots against him.[36] Unhappy with Jeremiah's message, possibly from concern that it would shut down the Anathoth sanctuary, his priestly kin and the men of Anathoth plotted to kill him. However, the Lord revealed the conspiracy to Jeremiah, protected his life, and declared disaster for the people of Anathoth. When Jeremiah complains to the Lord about this persecution, he is told that the attacks on him will become worse.
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