Kya Hadith Me Namaz Ke Alag Alag Tariqe Aate Hai By

[@IRCTV]

Video Se Related Koi Sawal Ya Masla Ho To Call Karen [phone]. Hamare Is Kaam Me Madad Kare Apni Zakat Sadqaat Aur Donation Ke Zariye UPI ID : IRCEWT@SBI

[@basitseraj5191]

Plz comment on this about Raf ul yadan islamqa.org/hanafi/askimam/28493 If this is a evidence then you are telling a lie or you are just arrogant ignorant . If not then Mufti telling a lie . If both of you and Mufti comments in the that link are correct then I am wrong in understanding.

[@shoaibborkar603]

Agr farz namaz.k.baad aaitul kursi pdhne se direct jannat me h to fir jo krs.wo bina hisab kitab jannat jayega 3 sawal to honge hi wo chodke or koi?

[@mr.asifshaikh3291]

Islam me v itne sare iqtelafi kyou bechara aam public confuse ho jayenge

[@imtiyazahmad1732]

Asalamu alikum Nimaz ka sahi tariqa kon sa hai plz help

[@civilengineer493]

Assalamu alaykum faiz sahab namaz k mukammal tareeqa k video agar ap kardiye tho link share kariye na or agar nahi banaya hai tho Ek video banaye na...

[@nehanaazahsan590]

ShubhanAllah aap ne Meri bhot bdi confusion dur kr diy Jazak Allah khair Faiz Bhai

[@muhammadnoman5164]

Saaleha Ahsan rafa ul yadain karain yaa nh? plzz help

[@Warrior_of_allah_ali]

Muhammad Noman. AssalamuAlaikum Rafaydain karna hai

[@zaynjavaddofficialtm8520]

Bhai ek baat batana Haram alag alag hota hai Jaise Juaa khelna Haram hai khelte hai aur Jaise murga jabah karte waqt poora katt jaaye Toh nahi khaate

[@haqdeenislaam3757]

@@muhammadnoman5164 Hadees sahi Muslim me pora tarika hai kitabu salah me

[@niyazkhan9871]

@@haqdeenislaam3757 Kya aap mujhe sahi tarika bhej sakthe ho

[@jasonbourne7171]

Assalamoalikum I love you i have this book Namaz A nabawi :) I am one of the poor person in islam knowledge only bcz of you faiz bhai i learn so many thing in islam JazakAllah Allah give you Janat u ferdos Ameen....

[@trashidamparastidamshikast4389]

Ahle Hadees : kzbin.info/www/bejne/g5Krh5edf9xsg6M

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈

[@AWM_Ripper]

Explained beautifully Alhamdullilah May Allah Pak Guide Us 🙌

[@sahillhussain9596]

What do you understand by this

[@AWM_Ripper]

@@sahillhussain9596 Allah Knows The Best 😇

[@sahillhussain9596]

@@AWM_Ripper where to keep hand on chest or below nabel

[@AWM_Ripper]

@@sahillhussain9596 Below Navel

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai?

[@stunning_vlogs]

Jazakh ALLAH faiz bhai ..apki wjah se bht badi badi confusion hmari dur ho jati hai alhmdulillah

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@maeezshaikh642]

Masha Allah... Jazak Allahu khair faiz bhai

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈

[@aamir47maz]

Alham dulillah all doubts are clear ... aap ka samjhane ka tareeqa bahut hi pyara hai

[@kashafshaikh3510]

Alhamdulillah I got right way because of Allah Faiz bhai best bhai in the world

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@syed4436]

Jazakallahu Khair, bahut hi Achcha andaz hai samjhane ka, Allah mazeed hamare aur apke knowledge me izaafa kare! Rabbi zidna ilman.

[@Asif1998]

Mashallah... Learned a lot form this one .. jazak allah

[@faizanyousuf6530]

allah reham kare hum sub pe or hamari nsmaxo ko qabol farma, ameen from, pakistan

[@arzhashmi5433]

AssalmuAlaikum. ALLAH PAK ka A capital likhne ki kosish karein bhaijan

[@luckyboy5375]

Keep Allah A capital brO please

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈

[@CoolLoveAF10]

Anyone in 2024🎉

[@Genuine78630]

@@CoolLoveAF10 yes me

[@imzpremium3661]

Yess. I follow brother faiz since many years. From Karachi,🇵🇰

[@SHAIKA-SHEIKH]

Jazak Allah Khair❤

[@starcaptain1972]

Nice brother,,,aap ki yeh baat bahut acchi hai ki aap kisi bhi maslak ko target nhi krte

[@SimranAara-u4w]

Jazakallahu khairan kaseera 😊

[@zaryananas3937]

Subhan ALLAH ❤️

[@shaziashaz3597]

You are legend ,always explain with so many examples ❤

[@gulamshaikhabu8139]

Lekin Jo wo padte bolte wahi pado wahi sahi hai

[@shaziashaz3597]

@@gulamshaikhabu8139 G ,buss yeh Rafa ul Yadyin ki samaj ni aa rhi ,kay yeh kiya mamla hay 😊

[@Ayyubi_Tube]

Bismillah ☝🏻 Narrated Nafi`: Whenever Ibn `Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, Sami`a l-lahu liman hamidah , and he used to do the same on rising from the second rak`a (for the 3rd rak`a). Ibn `Umar said: The Prophet used to do the same. Sahih Bukhari | 739 Status: صحیح

[@Hasan...]

💯 Correct. Excellent explanation

[@Naeem3560]

Jazakallah Jazakallah Jazakallah

[@M.N.KHAN..]

Sunnat ko MAJBUTI se FOLLOW karna hai in sha allah

[@parvejsolkar123]

Faiz bhai hamesha har subject bahot aasan karke samjhate... baat karne ka tarika aise ki pyar ho jaye...allah taala unko duniya bhar ki nekiya de aur lambi umar ata kare inshallah

[@i_genius8]

Aameen ❤

[@мяянѕ]

جزاکم اللہ

[@muhammadnoman5164]

мяя αнѕαη rafa ul yadain karain yaa nh? plzz help

[@мяянѕ]

+Muhammad Noman G han krna chahiye

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical) 👈

[@mehfoozafsar5983]

Thanks for the kind information

[@abdulwaheedkhatri4638]

There is one Hadith from Abdullah Ibn Masud which says that the prophet raised his hands only once when starting the prayer. However this Hadith has been classified Da'if in some places. Where as the Hadith for Rafa'yadeen has been classified Sahih and narrated by a lot of Sahaba including Umar Ibn Khatab. It is Afzal to do Rafa'yadeen.

[@mayanktripathi9109]

Bro plz read comments of. Muhadis on this hadees and doing rafadayen hadees is shih and mostly all the hadees book mentions rafadayen hadees...

[@syedaamir4154]

The hadees which was return by imam malik in his book ,which was the first hadees book on the earth ' muwatta imam malik says Abdullah ibne umer who start salah by raising his hands (takbeer re therima)one time only , and complete his salah,till ends without raising the hands(rafayiedain).

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈

[@shahbazkhan6614]

@Syed Aamir refrence dijiye

[@abdulwaheedkhatri4638]

@@syedaamir4154 yes, and Imam bukhaari ra took a lot of ahadith from muwataa imam malik as well, and also later muhadis. However, the hadith you are quoting I think is from Abdullah ibn masud and not Abdullah ibn umar. There is a hadith in sahih bukhaari, which has the most number of sahih ahadith amongst other hadith compilation, states that Abdullah ibn Umar ra did raise his hands before and after ruku as well. So all in all, it is afzal to raise hands before and after ruku

[@AhmadAli-if9im]

My friend gave me namaz nabvi and i am learning through it ❤

[@bleedcricket56]

Same here ❤namaz nabvi by abdul rehman Mohammad usman al amrii

[@imranpasha7530]

Where we can buy that book

[@sofiseerat15]

That is perfect book for learning nimaz...

[@AbdurRahman-yr1hw]

ma sha Allah Allah faiz bhai ki Hifazat kre aameen

[@mohddamu5702]

Syed Abdur Rahman allah hum subko toofeq da ameen

[@legaldiary5401]

Namaz ko dekh k nhi samajh k padhe ...gd suggestions

[@abdulsadiq880]

Masha allah subhanallah alhamdulillah

[@imranshaik5070]

Jazakallah faiz Bhai ko Allahtala lambi Umar aur achi sehat ata farma Aameen

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@zubairmaqbool3292]

Jazakalahu Khaira Wa ahsanal Jazaa...Faiz Bhaiii.......

[@uroojahmed3273]

JAZAK ALLAH KAHIR

[@MixfunnySultanlateef-g3m]

Masha Allah bahut acche se samjhya aap ne Allah hum sabko hidayat de

[@shariklari9158]

बहुत सुन्दर बताया आप ने मैं तो कन्फ्यूज हो गया था अलग अलग नमाज पढ़ने के तरीका यूट्यूब पे देख कर कुछ याद भी नही कर पा रहा था सब अलग अलग तरीके से शिखा रहे थे नमाज़ पढ़ने sukurya आप का की आपने बता दिया की एक ही तरीका होता है नमाज का 😊🙏🏽

[@mohdsaqib5515]

Masha Allah

[@muhammadzubairsheikh6352]

JAZAMULLAHI KHAIRAN KATHEERA Faiz bhi you are genius & a good teacher ALLAH TA'ALA Aapko Apni khusoosi Rehmaton k Saay me Rakhay ta k Hum sab Zayada se Zayada mustafeed hon Aapse Wassallam O Allaykum Warehmatullahi Wabarakatuk

[@SanaKhan-jq7qf]

MASHAALLAH+SUBHANALLAH

[@Hindinterior86]

bhot shi baat kahi .kisi bhi maslak ki baat nhi kri.

[@shadabalam078]

माशा अल्लाह बहुत ही अच्छा समझाया आपने allah aapko or अच्छा दीन की बातेँ फैलाने को मोका de

[@usmanfida2185]

Ma sha Allah ❤️

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@muskanshaikh4935]

Subhanallah mashallah aapko Allah tala salamat rahkeh

[@iqraiqra8576]

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ .

[@faizsheikh3261]

Jazakallah khair faiz Bhai😊

[@iyishayan4969]

Trimazi Hadith no 257 عبداللہ بن مسعود رضی الله عنہ نے کہا: ”کیا میں تمہیں رسول اللہ صلی اللہ علیہ وسلم کی طرح نماز نہ پڑھاؤں؟ تو انہوں نے نماز پڑھائی اور صرف پہلی مرتبہ اپنے دونوں ہاتھ اٹھائے ۱؎۔ امام ترمذی کہتے ہیں: ۱- ابن مسعود رضی الله عنہ کی حدیث حسن ہے، ۲- اس باب میں براء بن عازب رضی الله عنہما سے بھی حدیث آئی ہے، ۳- صحابہ کرام اور تابعین میں سے بہت سے اہل علم یہی کہتے ہیں اور یہی سفیان ثوری اور اہل کوفہ کا بھی قول ہے۔

[@syedsaadshah72426]

Tirmizi 256 bhi parh lo zara ap

[@zulqarnainkhawaja]

Janaab ye Zaeef Hadees hai Imam Tarmizi khud kehte hain Go & Check

[@taufikalam7972]

Jaif hai

[@Shadab_Ansarii]

Mere bhai, Aapki baat or is hadees ko example k liye agar sahi v maan le to isme mansukh kaha likha hai???? Thodi Aqal lagaiye or sun k nahi balke padh k amal kijiye...

[@mohammad9701]

@@syedsaadshah72426 tirmidhi 256 me imam tirmizhi hassan rehmatullah ki baat ko sahih keh rahe hain sahi ka matlab ye nai hota k imam us baat ko sahih keh rahe hain sahih ka matlab ye hota hai ha k ye baat us shakhs se sabit hai..

[@yasirali128]

faiz bhai mashaAllah Ap boht khobsoorat ho

[@Theyasiriqbal]

Jazakallah Bohot Sukoon milta hai apka video dekh kar Agar che mai Ek Hanfi Hun lekin I like your Lacture ❤️❣️

[@syedshoaib5437]

Assalamualaikum At 5:37 Ye to ap Dua-e-khunoot pardhre, Dua-e-maasura to Allahumma inni zalamtunafsi, Ye pardhna hai na. Please correct me, if i am wrong

[@Peaceinislam1103]

JazakAllah

[@faisalsiddiqui341]

masha Allah faiz bhai bohat accha bataya apne.

[@Salmanmolla...]

Alhamdulillah jaza kallah khair ...

[@hammadali576]

Mashaallah and absoluteley right

[@Asimshaikh16]

Mashallah ❤❤

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@teencan]

SubhanAllah kya khubasurat explanation hai ❤️

[@Islamicdeliveriess]

Kyu Logon ko Dhokha De rahe ho? Ye Muhadiseen ne Kahan Likha hai ki Zaeef Hadees par Amal nahi karna? Agar Amal ko Talaqqi Bil Qubool Haasil ho.. Jaise ki Ahle Kufa aur Ahle Madina RAFAYADAIN Nahi kartay thay Sahaba ke Dour mai aur Haath Naaf ke Neeche Baandhtay thay.. Ye toh Amalan Saabit hai. Muhadiseen ke Usool se.. Ye Hadith Sanad ki Behas se Khaarij hoti hain. Ab Ye Amal jo Pehle hi Awaam main thi.. Iski Hadith 300 saal baad kisi Muhadith ko Mili Jismain Raawi ki Wajah se Zauf paida hua.. Toh Iska matlab thodi hai ki 300 saal ke baad Hadith zaeef hui toh ab 300 saal ki Amal hi Galat hogayi? Imam Abu Hanifa aur Malik.. Dono Sahaba ke Dour main thay aur Tabeen ke Dour main.. Inke beech mai Sirf 2 Afraad hain Jinhon ne Seedhe HUZOOR A.S se Namaz Seekhi. Imam Abu hanifa ne Apne Baap se aur Unke Baap ne Sahaba se .. Imam Malik ne Apne Baap Sahabi se.. Aur Sahabi ne Huzoor se. Hadees Baad Main Zaeef hosakhti kyu Likhi nahi thi.. Issi liye toh 200..300 saal baad Hadees ki kitaabein aayi.. Toh Raawi zaeef hota.. Hadees nahi.. (Khaas kar wo jis par amal ho raha ho). # Phr Rafayadain Mansookh hai.. Jaise ki Amal se saabit hua. Ab Rafayadain ki Jo Hadees thi .. Wo Aagay pohnchi .. Aur Raawiyon mai Koi Zauf nahi tha.. Ab isse thodi sabit hua ki Rafayadain Mansookh nahi hai? Aur Bukhari main Hadees paak hai Jahan sahabi ne RAFAYDAIN ka Zikr nahi kiya.. Bina Rafayadain ke Namaz Bataayi.. Sahih Bukhari Kitab ul Azaan Hadith 828

[@Aaqib1111]

7:48 Namaz ko dekhkar nahi padhkar sikhiye 👍

[@mohdfazilansari5257]

asslamoaalekum Faiz bhai ap isi trha Apne ilm se ham sab Ko faida phunchate rahiye Allah ap Ko faida phunchae ga Ameen Allahhafiz

[@sameerkhan-qb8jw]

bahut khub,

[@quransunnath6326]

Ma Sha Allah Script, screenplay Graphics presentation is professional

[@AbdulRashid-uk5pq]

Esse mokay par shayar sahir ludhyanvi ne kya khoob farmaya hai .wo afsana jisse anjam Tak Lana na ho mumkin usse ik khoobsurat mod dekar chhodna achha.

[@arhankhan8148]

Bilkul sahi bayan diya hai aap ne

[@jahiralam9516]

Jahir Alam Masha Allah good

[@onecreator1428]

Jazakallah 😊

[@leavethewrong3998]

Subhan Allha Al hamudulillha Allha Hu Akbar La ilaha illal la

[@arhamchauhan9195]

Seeken aur Yebook bhi youtube pe dekhe InshaAllah bohot faida hoga

[@emamofficial0143]

Subhan allah

[@sagheerverygoodabbas2986]

jazakAllah Faiz bahai ap ne bohat achi information share ki.

[@muhammadnoman5164]

Sagheer very good Abbas rafa ul yadain karain yaa nh? plzz help

[@sagheerverygoodabbas2986]

+Muhammad Noman bhai krna chahiye.kynk abi Faiz bai ne hadees b batai hy.ap dekh len ab ap ko kia krna hy.

[@s.irfanahmeds.irfanahmed7135]

@@muhammadnoman5164 raful yadayn karna zaroori hai.

[@mdziya1256]

3:43 Ab ham *Muhammad Ali Mirza* sb ke channel pe jaye.. *In sha Allah* sab masle hal ho jayenge

[@FaizurRahman00]

Lol, neem rafzi hai wo

[@phantomedits681]

Nah Mai Wahabi, Nah Mai Babi! Mai Hun Muslim, Ilmi Kitaabi!♥

[@ahmedarsalan6692]

@@FaizurRahman00 raafzi nhi hai wo wo quran hadith se baat krte hain i'm his fan he is also my scholar

[@Striker_242]

@@ahmedarsalan6692 saare madhab ke bade ulemaao ka kehna hai ki unse ilm nahi liya jaa sakta qki vo apna manhaj aur aqeedah nahi bataate.. Sahaabao ki gustakhi kiye hai kayi baar Rafidhi shia ke jaise.. Isliye unka naam neem baba hai.. 😅😅

[@imranshaikh-er8fe]

@@ahmedarsalan6692 me bhi Mirza Ali ke videos Dekha karta tha par jab malum hua wo Kuch sahabiyo par lanat karta to mene unsubscribe Kar dia channel ko

[@imranarab1695]

mashallah ❤❤ aaj sab masla hal hogaya ,

[@HafizkhanAR]

Allahumma salli ala mohammadiu wa ala aali Mohammad kama sallayiya ala ibrahima wa alaa aali ibraheem innaka hamidum mazeed allahumma barik alaa mohammadiu wa alaa aali Mohammad kama barakta ala ibrahima wa alaa aali ibraheem innaka hamidum mazeed ❤

[@soaibalam1284]

Masha Allah bahot khub faij bhai

[@yasmeenkhan5529]

jazakum Allahu khairan

[@sabihanaushad9076]

Mere pass namaz e nabwi book hai. Allhamdolillah mai isi ko follow karti hon.

[@ejazrayma1732]

Kya us me ruf yadan bhi hai

[@kkrkolkata3392]

Shubhanallah jazaq Allah khair

[@arshadalmohammadi]

Alhumdulillah bhai

[@shahanakhan8449]

Jazakallah Khair

[@sameertamboli905]

Bhot acha video hai Mash'Allah

[@irshadmohd3625]

Ameen

[@herosuperstar4596]

Masallah bhut kub

[@hidayattullh4632]

Jazakallah bhai

[@atifmustafa6670]

Mashallah Faiz sir

[@animeadda52]

Bhai JAZAKALLHAU KHAIRA BHAI

[@masoodsaleem6785]

MashAllah bht achy tareeqy sa byan dya Allah ap ko buland drjy ata frmay is dunya ma b or aakhirat ma b..... Ameen

[@artoftechnical9848]

Assalam u alaikum Bhai Kiya ap mera KZbin channel subscribe Kar saktey Hain apki meharbani hogi (art of technical)👈

[@UmGaliyah]

جزاك الله خير FAIZ BHAI

[@FamilyFirst5459]

What is rafaudein

[@FaizKMR]

@@FamilyFirst5459 do haath authana

[@FamilyFirst5459]

@@FaizKMR Kya ruku mai Jana se pehla bhi karna hota hai rafudain

[@FaizKMR]

@@FamilyFirst5459 aap ulma se rabita kare , woh he batien ge

[@mdshabbirst4]

Maolana apko Allah Jajah khaer Ata farmae

[@hoodmuhammad]

نبی کریم نے خود جو دعائیں پڑھیں سو پڑھیں مگر لوگوں کو حکم کس دعا کا دیا یہ دیکھنا یے۔ دوسری بات یہ کہ حدیث کی سند اور درجے کو دیکھنا چاہیئے۔۔۔ صحیح بخاری، صحیح مسلم، ابو داؤد اور ترمذی بلند پایہ کتب ہیں۔۔۔ مسند احمد یا ابن ماجہ بہت نچلے درجے پر ہیں۔ وہی افضل دعا ہے جس کی سند افضل ہے۔

[@IBofficials]

Assalamu Alikum Faiz bhai aap ne Rafaiden k mutalk kaha mgr Rafaiden k hawale sw be bohot ahadees milte hai rafaiden har takbeer pr krna hai yeh be sabit hai aur sahi hadeesein hai phr aap kyu nhi woh kehte. pehli bar me aap se mutfik nhi hua hoo.

[@ayaankhan5342]

You are great

[@tukutukscycle561]

namaz ke pehle sajde mai agar hum tasbih 3 baar ada krte hai to kya Dusre mai bhi 3 baar hi ada krni hogi ya jyada kr skte hai? Aise hi kya baki raka'at mai bhi 3 bar hi padhni hogi ya jyada kar skte hai? Or agar jyada padhi to baki mai kam kr skte hai kya?? Agar ek sajde mai ek tasbeeh padhi Sub hana rabbi'al a'la To kya dusre mai bhi vohi tasbeeh padhni hogi ya usse jyada bhi padh skte hai?

[@rukhsanapervin4013]

Sajda krte waqt pehly haath zameen mein rakhna chahiye yah ghootne?

[@SHAIKA-SHEIKH]

Alhamdullilah

[@fafgaming786]

سنن ابوداؤد کتاب: نماز کا بیان باب: رکوع کے وقت رفع یدین نہ کرنے کا بیان حدیث نمبر: 748 حدیث نمبر: 748 حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏عَنْ سُفْيَانَ، ‏‏‏‏‏‏عَنْ عَاصِمٍ يَعْنِي ابْنَ كُلَيْبٍ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، ‏‏‏‏‏‏عَنْ عَلْقَمَةَ، ‏‏‏‏‏‏قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ:‏‏‏‏ أَلَا أُصَلِّي بِكُمْ صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ:‏‏‏‏ فَصَلَّى، ‏‏‏‏‏‏فَلَمْ يَرْفَعْ يَدَيْهِ إِلَّا مَرَّةً، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ هَذَا حَدِيثٌ مُخْتَصَرٌ مِنْ حَدِيثٍ طَوِيلٍ وَلَيْسَ هُوَ بِصَحِيحٍ عَلَى هَذَا اللَّفْظِ. ترجمہ: علقمہ سے روایت ہے کہ عبداللہ بن مسعود ؓ نے کہا: کیا میں تمہیں رسول اللہ ﷺ کی نماز نہ پڑھاؤں؟ علقمہ کہتے ہیں: پھر ابن مسعود ؓ نے نماز پڑھائی، تو رفع یدین صرف ایک بار (نماز شروع کرتے وقت) کیا ١ ؎۔ ابوداؤد کہتے ہیں: یہ ایک طویل حدیث سے ماخوذ ایک مختصر ٹکڑا ہے، اور یہ حدیث اس لفظ کے ساتھ صحیح نہیں۔ تخریج دارالدعوہ: سنن الترمذی/الصلاة ٧٩ (٢٥٧)، سنن النسائی/الافتتاح ٨٧ (١٠٢٧)، التطبیق ٢٠ (١٠٥٩)، (تحفة الأشراف: ٩٤٦٨)، وقد أخرجہ: مسند احمد (١/٣٨٨، ٤٤١)، وقد أخرجہ البخاري في رفع الیدین (٣٢) (صحیح ) وضاحت: ١ ؎: ائمہ حدیث: احمد، ابن مبارک، بخاری، رازی ابوحاتم، دارقطنی اور ابن حبان نے اس حدیث کو ضعیف کہا ہے، لیکن ترمذی نے اس حدیث کو حسن اور ابن حزم نے صحیح کہا ہے، نیز یہ حدیث ان احادیث صحیحہ کثیرہ کے معارض نہیں ہے جن سے رکوع وغیرہ میں رفع یدین ثابت ہے اس لئے کہ رفع یدین مستحب ہے فرض یا واجب نہیں ہے، دوسرے یہ کہ عبداللہ بن مسعود ؓ کے یاد نہ رکھنے سے یہ لازم نہیں کہ دوسرے صحابہ کرام کی روایات غلط ہوں، کیونکہ کبار صحابہ نے رفع یدین نقل کیا ہے جن میں عشرہ مبشرہ بھی شامل ہیں، عبداللہ بن مسعود ؓ سے بعض مسائل مخفی رہ گئے تھے، ہوسکتا ہے یہ بھی انہیں میں سے ہو جیسے جنبی کے تیمم کا مسئلہ ہے یا تطبیق (یعنی رکوع میں دونوں ہاتھ کو گھٹنے پر نہ رکھ کر دونوں کے بیچ میں رکھنا) کے منسوخ ہونے کا معاملہ۔ Translation: Narrated Abdullah ibn Masud (RA) : Alqamah said: Abdullah ibn Masud said: Should I pray in the way the Messenger of Allah ﷺ had performed it? He said: He prayed, raising his hands only once.

[@fafgaming786]

سنن ابوداؤد کتاب: نماز کا بیان باب: خالی ہے حدیث نمبر: 745 حدیث نمبر: 745 حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ نَصْرِ بْنِ عَاصِمٍ، ‏‏‏‏‏‏عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْفَعُ يَدَيْهِ إِذَا كَبَّرَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ حَتَّى يَبْلُغَ بِهِمَا فُرُوعَ أُذُنَيْهِ. ترجمہ: مالک بن حویرث ؓ کہتے ہیں کہ میں نے نبی اکرم ﷺ کو دیکھا آپ اپنے دونوں ہاتھ اٹھاتے جب آپ تکبیر (تکبیر تحریمہ) کہتے جب رکوع کرتے اور جب رکوع سے اپنا سر اٹھاتے یہاں تک کہ انہیں اپنے دونوں کانوں کی لو تک لے جاتے۔ تخریج دارالدعوہ: صحیح مسلم/الصلاة ٩ (٣٩١)، سنن النسائی/الافتتاح ٤ (٨٨١)، ٨٥ (١٠٢٥)، التطبیق ١٨(١٠٥٧)، ٣٦ (١٠٨٦)، ٨٤ (١١٤٤)، سنن ابن ماجہ/إقامة الصلاة ١٥ (٨٥٩)، (تحفة الأشراف: ١١١٨٤)، وقد أخرجہ: صحیح البخاری/الأذان ٨٤ (٧٣٧)، مسند احمد (٣/٤٣٦، ٤٣٧، ٥/٥٣)، سنن الدارمی/الصلاة ٤١ (١٢٨٦) (صحیح ) Translation: Malik bin al-Huwairith said: I saw the Prophet ﷺ raise his hands when he uttered the takbir (Allah is most great), when he bowed and when he raised his head after bowing until he brought them to the lobes of his ears.

[@leavethewrong3998]

Asalamo alikum Plz pray for me Insa Allha In this year I will crack my medical entrance exam Insa Allha May Almighty Allha subhanitala bless our all Muslim family and also my family Insa Allha May Almighty Allha subhanitala bless our all Muslim scholars Insa Allha Ameen Ameen ya Rabbul Alameen

[@Dr.Danish_23]

Aameen

[@crazysabbir4322]

Im from India aur main rafa yadan karta hu 😊

[@loveking755]

Masha Allah apne mere bohot balai ki Allah apko lambo umar Di Ameen

[@nusrattargar1925]

Kia qaide me attahi yatu aur darood Ibrahim k bad dajjal se panah mangne ki dua prhne k bad dua e masoorah prhna sahee h....

[@SabirAli-dg2jx]

SubhanAllah

[@ranaansari8384]

MashaAllah

[@YasirKhan-ct3rt]

Kya saudi me rahane wale roj umra kar sakte hai

[@sanashaikh105]

Assalamu alaikum wa rahmatullahi wa barkatahu Hazrat... Namaz ka tareeqa detail me with posion me kya app ne kabhi iss pe speech di hai? Agar nai to plz discuss kjiye

[@abdulkadarshaikh278]

drive.google.com/file/d/17V3OmRHWR1CfWNn18fgMs6kjOUY7YHC9/view?usp=drivesdk

[@abdulkadarshaikh278]

Walikum Assalamu Alaikum wa Rahmatullahi wa Barkatahu Sister namze nabwi ka aap ko pdf diya hu chl karna ..jazak Allah khair

[@FAIZKHAN-sk8je]

@@abdulkadarshaikh278 Bhai mail access kardena meherbani hogi aapki ok mai dhod rha tha kafi time se

[@ilhamhasan8852]

Braye kram mujhe dadhi ka Masla btaye .Hume dadhi kesi aur kitti badi rakhni chahiye

[@iamthowheed]

Jitni bhi lambi aap raksakte hay

[@mahtabshaikh0191]

मासाअल्लाह

[@saimamin5158]

Why ads published on your channel or these types of ads

[@muniraindia4977]

Salm kyese ho bhaye muje apse kuch bate puchna chati hu ki hazat ki nmaz aor chat ki nmaz kyesi pade aor har rhakat kyese pade malum kariye