- vibes over logical conclusions, driven by feelings - creates a mentality that is obsessed with extremes "i feel therefore i am" - "i post, therefore i am" - feeling satiated through photos ... translates over to marriage - feelings prioritized, adherence to principles = responsibility reduced. nobody can handle responsibility for problems. = ultrasensitive people that can not take on the responsibilities of religion, especially without vibes. - obsession with authenticity = can't be authentic, then that which does not allow me to be is bad = leads to feeling that the framework is oppressive - going into a marriage expecting that if anything is said about one's flaws = they've done something bad to you = leaving the marriage - being the best to someone does not have to do with feelings = focus on principles that take care of the feelings - living for others feelings, changes with the heart and is not something to base a relationship on - do things for the person for Allah's sake = know the huqooq and taqwa - rahma will protect the fall of feelings after the initial vibes
@meerabzahoor3 ай бұрын
I need more of these kind of lectures there so funny but so well articulated that it makes u laugh but ponder at the same time. Such a good lecture. Mash’Allah
@afrnn2 ай бұрын
i love how you put your words perfectly
@HaseebSamdani9 күн бұрын
Ya I FELT that one 😂❤
@madebym535918 күн бұрын
The ending when he said “just as she does he deadlifts” sent me loooool i love his humor and unseriousness whilst also speaking beautiful and inspiring truths mashaAllah
@zaynabjackson86Ай бұрын
This talk gave me such a reality check. Seriously put me in my place on so many viewe i had. Hard chore stuff here. Allah increase the Sheikh and the institute
@nafraz932 ай бұрын
I’ve been stuck on wanting a man who’s so like me that I didn’t really take a second to reflect and think about why. Definitely food for thought. We do all have narcissistic tendencies though
@PunStar-gx4uj9 күн бұрын
U got him? Or u find answer Y? Did u propose?
@ammaarahwanza492 ай бұрын
" it creates that vibes are more important than logical conclusions " woww that part is so true!
@millsmoore2428 күн бұрын
My rejection of the movie industry was one of the things that led to my conversion. The media have inflicted a lot of damage. It's much worse than you think. 😮 Disconnect from the movie theatres, television 📺.. It will take a while. You might get withdrawal symptoms. And after a long while, the truth will sink in, Godwilling.
@afiqahasmadi31303 ай бұрын
I’m coming from tiktok, thanks for sharing the ceramah
@NormaLestari-ci3ou3 ай бұрын
Me too
@nisayn-q5l3 ай бұрын
Same bg. Indo ya
@MalakAden3 ай бұрын
Same
@hazifahn2 ай бұрын
me too!
@patablayan50512 ай бұрын
Same sis😅
@makeyahguy25383 ай бұрын
around 11:20 when he mentioned therapy, there is faith-based therapy, which does focus on your soul. I thought that would be important to add. There’s also Islamic base therapy as well.
@ZaahidaMahomedy3 ай бұрын
💯 Agreed. And it's also important for Muslim therapists to de colonise their practice and own world view
@najmamustafa75132 ай бұрын
When the sheikh said grab a pen and a paper, he meant it because the depth and the amount of information that is given in this lecture …SubhanaAllah
@naveedakhtar572328 минут бұрын
JazakAllah That was very insightful. Really appreciate your perspective on these modern issues. Nice to see a young British man with such knowledge
@fmwalidi2 ай бұрын
I can’t emphasise enough how amazing and eye-opening this perspective is!! From so many different aspects.
@shaymasiddiqui-g1lКүн бұрын
"just because you don't feel good, doesn't mean the person is bad..." WOW.
@fatimarizvi12703 ай бұрын
"err is to be human, to forgive is divine"
@zarav.z3 ай бұрын
This brought me back to reality
@bitterzoet52582 ай бұрын
Fr fr
@zaynabjackson86Ай бұрын
No jokes
@Rameenzaheer2 ай бұрын
This humbled me, thank you.
@bootsmade4walking2 ай бұрын
If this khutbah resonated with you, you should read “The Reign of Quantity” written by René Guenon who was a French philosopher and convert to Islam in the mid-20th century
@mufidah72072 ай бұрын
Affirmation of the Prophet Muhammad (SAW) mentioned in the video: Masha Allahu kana, wama lam yasha' lam yakun What Allah wishes happens, and what He does not wish does not happen
@makeyahguy25383 ай бұрын
I loved this lecture so much and it gave me such a new perspective on things. There’s so many people that I no longer speak to that could benefit from this lecture
@fatimarizvi12703 ай бұрын
"What Allah willed happened, and what he did not will did not happen"
@zarav.z3 ай бұрын
Allahuma baarik he is so funny 😂❤️ and subhanAllah so articulate may Allah bless and protect him امين
@alnazdili46912 ай бұрын
34:38 may Allah forgive me for skipping classes when “I’m not feeling myself”😔 I honestly want to left that bad habit, it’s just hard sometimes classes are just too tiring and boring for me, but I’ll be trying to always remember my responsibility as human and student.
@zaynabjackson86Ай бұрын
This lecture was most likely the answer to my istikhara. Whole perspective change here.
@bitterzoet52582 ай бұрын
I need more of this to read into it… this is a new perspective… verry big one :( thank u so much
@cookiestar2012Ай бұрын
I had my mind blown several times listening to this SubhanAllah
@sukmadyk2 ай бұрын
Handsome man mashaAllah. May Allah grand him Jannah Amin. Love this speech
@fatimarizvi12703 ай бұрын
Love for Allah's sake
@elezachughtai90113 ай бұрын
with all due respect, the outfit is giving aladdin - also, great lecture!
@zainabmwariri11012 ай бұрын
😅😅😅
@M-LimАй бұрын
Shukran Brother. This is a great and important information you have shared. MashaAllah Jazak Allahu Khairan
@ma8iin18 күн бұрын
28:12 Allahuakbar the way shykh brought up the punjabi touch🤣😭I was shocked!!
@swabrahgyagendaАй бұрын
Looks like i will not be watching the "love actually " this December 😅 captivating lecture mashallah
@beyzaozen811117 күн бұрын
الله يبارك فيكم كان الفيدويو مفيدا للتوعية. اللهم تقبل خدمتكم يا رب. 🤲🏻
@sanashah275814 күн бұрын
Wounderfull brother, you just hit the core 🎉
@Farhiya-b8f2 ай бұрын
This is a very important topic. Thank you so much May Allah reward you all abundantly
@Anya-ef3sb2 ай бұрын
i wish you further talked about what we should be doing then from an Islamic point of view.
@dukhtarakhtar2 ай бұрын
Same,now what's the solution.
@Bilqis4452 ай бұрын
I’m not sure but I think there might be other videos posted soon as he said it will be in parts of about three
@daniyaiqbal18553 ай бұрын
Enlightening talk!!!!❤ MashaAllah
@dukhtarakhtar2 ай бұрын
30:00 he quoted Allama Iqbal,he knows urdu.
@55batmanandjokerАй бұрын
Awesome content. Allahumma barik
@wazinasidimi20153 ай бұрын
What a beautiful man MashAllah
@Sapere_aude_Trottel3 ай бұрын
*Allahuma Barik, Not MashaAllah
@zainabibi_292 ай бұрын
He speaks urdu well 30:05 and also punjabi Points are well to be note
@fatimarizvi12703 ай бұрын
I missed the lecture of this, was able to make it only for Q and A (which was still so funny) but im so happy that although i missed lecture, Im seeing it now :)
@leilamaur3 ай бұрын
allahuma barik.
@samiraheltahir3043 ай бұрын
From TikTok 🙋🏽♀️ good video and funny too Allahuma Barik. Jazak Allah Khair
@aaliyahrayaz2 ай бұрын
often times my emotions upon first glance at a situation I'm not happy with puts me in a place of self sabotage because it always and I mean ALWAYS overrides my logic, I then get in my feelings and overthink about something that looking back at it just really isn't that deep. maybe because Im afraid of losing him.
@faridaaudu42 ай бұрын
Thank you.
@aasisters791020 күн бұрын
MashaAllah Thank you Ustadh
@Na_La1232 ай бұрын
The Disney channel remarks are hilarious 😭😭😭
@ismisugiharto15113 ай бұрын
The pattern of that clothe is similar with Indonesian especially Javanesse pattern named LURIK
@blususpect2 ай бұрын
Great lecture Ustadh
@anniebootbootАй бұрын
Be Balanced in Love and Hate
@gaminggts86442 күн бұрын
bro was cooking with this one
@helloo82433 ай бұрын
such a good lecture, may Allah bless you
@cr1ssspy2 ай бұрын
Thank you
@mothersoul12 ай бұрын
The concept is laid out in the Short 20th Century by Eric Hobsbawm😊
@Chamberofmirrors18 күн бұрын
Principles! What a wake up call
@hadildiab-hadaya99342 ай бұрын
SubhanAllah there is a place for emotions like when Prophet Muhammad was comforted a sad child sad over the death of a pet bird etc, but not enough balance and responsibility and yes relativism instead of absolute truths in all areas is false and problematic.
@dimaporo1232 ай бұрын
came here from Tiktok ✨
@SolFront3 ай бұрын
That beginning bit about pens and pads is veryyyyy similar to this one hamza yusuf lecture lol
@bakhtawarnawaz77912 ай бұрын
Wow amazing topic
@abdulhakim9537Ай бұрын
Beautiful lecture Ustadh. I was intrigued by the quote from all allamah iqbal but I couldn’t find it in his works. Could you perhaps provide a reference so I can look into? Jazakallah Khair
@haleemabegum39312 ай бұрын
The thing about being your authentic self and being able to express yourself though I don’t understand what’s the problem with that. A lot of the non-Muslim world are tolerant of Muslims in headscarf or visibly Muslim ; ‘allowing them to be their authentic selves’ …. So I don’t understand what’s wrong with that.
@MusaJarju-mr8ot2 ай бұрын
Mash Allah
@RachelleWalker-s4w2 ай бұрын
You explained the spiritual mess of the west perfectly.
@emmaleeaman111029 күн бұрын
Don’t care for how the speaker seems to be mocking other people in this talk. Mocking others is not from good Adab, and Adab / Akhlaq / good manners are critical to our lived practice of Islam. “Adab dulu, baru ilmu” which means “Manners first, then knowledge.” This is an Islamic adage often repeated among Muslims in Malaysia & Indonesia. No matter how intelligent you are, if you cannot respect and show good manners to others, all that [knowledge, intelligence] is just in vain. May Allah guide us all, and help us to consistently behave with the best Islamic etiquette.
@Shawty_Naughty28 күн бұрын
its called good humor don't misinterpret it with mocking . Mocking is different
@shaymasiddiqui-g1lКүн бұрын
It's crazy that you choose to point out a flaw in his 46 minutes of astounding information. If you disagree with what he stated, disregard it, concentrate on the positive aspects, and share them. For those who take knowledge, that is also the "MANNERS" :)
@marisagarraway34973 ай бұрын
السلام عليكم ورحمة الله وبركاته Does Ustadh Mohammed teach Islamic Psychology classes online?
@katz628419 күн бұрын
Have you found out if he does?
@marisagarraway349718 күн бұрын
I haven't heard anything
@sarapathan60632 ай бұрын
subhanallah
@Nourah.Al-Ahbabi2 ай бұрын
In 5:16 It is not authentic from the words of the Prophet, may God bless him and grant him peace. Rather, this is the word of Ali bin Abi Talib only.
@yunaoce9415Ай бұрын
But does it mean we should not act on feeling. If i don't feel ok at school or my job make me feel sad, should i listen to those feeling and continue going to these places that are making me feel not ok, because feeling should not always be the answer ? Maybe i did not understand it clearly.
@KamillaSagandikova2 ай бұрын
Anyone from Tiktok? 😅
@SeinabMohamed-ii9fh2 ай бұрын
Me 😅
@faithhopebascon27642 ай бұрын
Yessss 😂
@holaholaholahola02 ай бұрын
15:07 I didn't understand
@Istianahabduljabbar17 күн бұрын
How do I take a class with Ustada Mohammad Isaaq?
@KhatijaAgha-x9t4 ай бұрын
Are you able to add chapter headings to the lecture please? Jzk.
@gairoonishaboolay43319 күн бұрын
Explain how to keep the balance....Don't say keep the balance
@banandababa2 ай бұрын
What is Tassawuf? Is it a Sufi practice?
@shafiakamila643729 күн бұрын
Hey if i want to learn anything like this, does anybody know what this thing is called? I may look for any book realting
@katz628419 күн бұрын
This is from the perspective of Islamic phycology, I am sure you may also be able to find courses on this
@yastah97912 ай бұрын
❤❤❤❤❤❤❤❤❤❤
@Anya-ef3sb2 ай бұрын
27:32 hahaha '...defied sharia law'
@YourBossIsOnline22 ай бұрын
Is the shiekh single?
@Farhiya-b8f2 ай бұрын
Lol
@farrahiftikhar57502 ай бұрын
No
@gal_b5057Ай бұрын
Who's Julie?
@RaJa-fb5no3 ай бұрын
Salam. Is this Akhi single. Just by looking and listening to him Im in aww. I am from Singapore half Arab half Indian looking for someone to lead me In Shaa Allah. Hope you all can update. Thanks. Shukran. :)💌
@Arbnvbe3 ай бұрын
Sis you should have some hayaa. Saying about a man that just by looking at him you're in aww is absolutely not a behavior us muslim women and muslims in general should have. Before looking for someone to lead you, try to learn the deen and what's permissble
@dukhtarakhtar2 ай бұрын
Matching vibes?😂
@banandababa2 ай бұрын
I can tell you didn’t actually absorb and listen to this lecture because if you did you wouldn’t be asking such a question. Maybe relisten to the Romantacism part and over idolising strangers…
@RaJa-fb5no2 ай бұрын
@@Arbnvbe Then might be single whole life...🙃
@RaJa-fb5no2 ай бұрын
@@dukhtarakhtar Uhuh...😎
@nadaabushukur22Ай бұрын
33:39 🙂
@arta123-c8l20 күн бұрын
12:18
@AtifhamАй бұрын
23:40
@serenecupping51482 ай бұрын
Good lecture. Kind of wish he wasn’t in a mosque and just went to the point. lol 😆 I want to hear the PG13 adult version of this talk
@ZohaibShah-j5qАй бұрын
Bhi assalam walekum ma kal Sargodha se Faisal masjid aya tha ap na mere pic Nahin lagai Laga de❤❤❤❤❤❤
@AtifhamАй бұрын
29:50
@ZohaibShah-j5qАй бұрын
Hello bhi ❤❤
@yasmina.xxi12 ай бұрын
9:45
@anaamarwa2 ай бұрын
45:05
@midnightmoonlight15973 ай бұрын
religion inversed - is he talking about satanism/black magic where they use religion reversed? Is he talking about the 'hell fire club' when he mentioned aristocrats? When you go back to some of the sources of where all this madness that you see... is he talking about the birth place of LGBT. Religious figures being involved with lewed lowly activities - is he talking about priests? start of lgbt weren't priests. Or is he talking about prophets in bible and torah being involved in unspeakable things? Really didn't follow this part.
@rafsaansanvir72113 ай бұрын
Think it means using religion to justify your own selfish/ immoral deeds. For example, the prophet had multiple wives for religious regions and also because it was practical for survival of women during his time. Now if a person today had a high desire for sex and wants multiple wives for that reason, they can justify it by saying that he it doing it for the sake of religion. “Religion inversed”
@Rameenzaheer2 ай бұрын
From my perspective, I took that as the times when the Middle Eastern/Central Asian culture was very much influenced by Islam and the era of those now associated as religious figures by modern Muslims (like some later scholars or Islamic rulers). The Abbasid caliph Harun al-Rashid is a legendary figure associated with the golden age of Islamic culture and science. While he is celebrated for his patronage of the arts and sciences, some accounts from later historians suggest he indulged in a luxurious lifestyle and excess. However, these claims are often based on literary exaggerations from stories like "One Thousand and One Nights" rather than solid historical evidence. Many Sufi figures are also misunderstood for controversial behaviour, like a famous mystic in Islamic history, Mansur Al-Hallaj, is known for his controversial statement "Ana al-Haqq" ("I am the Truth"), which led to accusations of heresy. Some critics believed that his behaviour and statements strayed from orthodox Islam, but others interpreted his words as expressions of deep mystical unity with God. He is generally not accused of immorality like zina but rather of theological or spiritual deviance from mainstream Islam. The Mughal or Ottoman times are associated all with Islamisation, but if you look deeper, there was so much wrong going on and a lot of Zina being justified by the rich rulers and elites of the society, such as adultery, hundreds of courtesans (often enslaved) on top of having multiple wives, sodomy etc. Also, a lot of music and certain types of art, as well as other forms of un-Islamic entertainment, were normalised under Islamic rule. And outside Zina, that can translate to white magic, too, I guess. Though arguably, all sorts of magic have mostly been taboo in society and not practised openly, so maybe the reference was more in context to zina and other sins involving selfishness / materialistic desires
@Rameenzaheer2 ай бұрын
Extract: "In the context of the Mughal, Ottoman, and Sufi traditions, there are certain figures whose actions and lifestyles have been critiqued for not fully aligning with Islamic moral expectations, especially regarding indulgence in sins like Zina (illicit sexual relations) or moral shortcomings. However, these critiques must be understood within the historical and political circumstances of their time. Here’s a deeper look at some figures from these traditions: 1. Mughal Empire: Emperor Akbar (r. 1556-1605 CE): Akbar is one of the most well-known Mughal emperors and is celebrated for his military conquests, administrative reforms, and efforts to foster religious tolerance through his policy of Sulh-i-Kul (peace for all). However, Akbar's religious experiments, especially his creation of the Din-i-Ilahi (Divine Faith), which combined elements of different religions, were viewed by many orthodox Muslims as un-Islamic or even heretical. Though not directly accused of zina, Akbar's court was known for its opulence and tolerance of behaviors that more conservative Islamic scholars considered sinful, including the presence of concubines and excessive drinking. Jahangir (r. 1605-1627 CE): Akbar’s son Jahangir was another Mughal emperor known for indulging in worldly pleasures. He is noted for his love of wine and opium, and the Mughal court under his rule was marked by extravagance. Jahangir maintained a harem of wives and concubines, which, while common for rulers of the time, could be seen as morally dubious through the lens of Islamic principles of modesty and restraint. Muhammad Shah Rangila (r. 1719-1748 CE): Later in the Mughal period, Muhammad Shah is often criticized for indulging in hedonistic pursuits while the empire was in decline. His nickname Rangila (meaning "colorful" or "playboy") points to his reputation for focusing more on pleasure and luxury than governance. He was known for his extravagant lifestyle, including maintaining a large harem, and is often blamed for contributing to the empire’s internal decay. 2. Ottoman Empire: Suleiman the Magnificent (r. 1520-1566 CE): While Suleiman the Magnificent is often lauded for his military prowess, legal reforms, and contributions to the Ottoman Empire’s golden age, his relationship with Roxelana (Hürrem Sultan), a concubine-turned-wife, caused controversy. Their relationship was viewed with suspicion by some members of the court and religious scholars due to the unprecedented level of influence she wielded. Although their union was formalized in marriage, their earlier relationship could be seen as a violation of Islamic marital principles. Sultan Murad IV (r. 1623-1640 CE): Murad IV is often remembered for his brutality and his crackdown on moral vices like alcohol and tobacco use in public. However, despite enforcing strict public morality, he was known to indulge in these same vices in private, especially alcohol. This contradiction led some to criticize his personal conduct as hypocritical and morally questionable. Ibrahim the Mad (r. 1640-1648 CE): One of the most infamous Ottoman sultans, Ibrahim is known for his erratic behavior and excesses. He had a reputation for extreme indulgence in sensual pleasures, keeping a large harem, and spending extravagantly on personal luxuries. His mental instability and self-indulgence were seen as signs of moral and political decay within the empire, leading to his eventual deposition. 3. Sufi Context: Jalaluddin Rumi (1207-1273 CE): Rumi is one of the most revered Sufi mystics in Islamic history, and his works have inspired spiritual seekers worldwide. While Rumi himself is not accused of immoral behavior, Sufi practices and ideas-especially those related to the concept of divine love-sometimes led to misunderstandings and accusations of deviance from Islamic orthodoxy. Certain Sufi orders were criticized for practices that were seen as overly indulgent or too esoteric for mainstream Islam. However, these critiques often came from those who misunderstood the metaphorical nature of Sufi teachings on divine love and unity with God. Ibn al-Arabi (1165-1240 CE): A prominent Sufi philosopher and mystic, Ibn al-Arabi's works often caused controversy due to his concept of wahdat al-wujud (the unity of being), which posited that all existence is a manifestation of God. Some scholars accused him of blurring the lines between creator and creation, leading to accusations of heresy. While not associated with zina or immoral behavior, his mystical ideas challenged the more literal interpretations of Islamic law and theology, leading to opposition from orthodox scholars. Al-Hallaj (858-922 CE): As mentioned earlier, Al-Hallaj was a mystic who famously declared, “Ana al-Haqq” ("I am the Truth"). This statement, interpreted by many as a claim to divinity, led to his execution for blasphemy. While Al-Hallaj was deeply spiritual, his mystical utterances and unconventional behavior were seen by many religious authorities as straying from Islamic teachings, making him a controversial figure. He was not accused of zina or selfish deeds but was criticized for theological deviance. Certain Sufi Orders: While many Sufi orders adhered strictly to Islamic law, some more heterodox groups, such as the Bektashi order (connected to the Janissaries in the Ottoman Empire), were sometimes accused of indulging in practices that mainstream Islam considered immoral, including lax sexual ethics and excessive consumption of alcohol. These accusations, however, were often part of political power struggles and may not always reflect the reality of their practices. Reflection in Islamic Tradition: It is important to note that while certain rulers, politicians, or even Sufi mystics may have been critiqued for their behavior, they are not viewed as religious figures or prophets with the same level of infallibility expected of prophetic figures in Islam. Islam distinguishes between the human flaws of rulers and mystics and the moral and spiritual purity expected of prophets. As such, accusations of zina or other immoral behaviors among Mughals, Ottomans, or Sufis are often contextualized within the political, cultural, and theological struggles of their time."
@midnightmoonlight15972 ай бұрын
@@Rameenzaheer 1. he's talking about non-muslims so not about islamic history at all and 2. on rewatching I think he's talking about 'The Hellfire Club' - look it up.