Mahasatipatthana Sutta Discourse day 7 ENGLISH

MAY ALL BEINGS BE HAPPY :)

[@varunsivam]

WHEN THE STUDENT IS READY TEACHER APPEARS&WHEN THE STUDENT IS COMPLETELY READY THE TEACHER DISAPPEARS 🙏

[@jameshansen8220]

I have heard, when the student is ready the teacher will appear, Goenka appears to many seekers.

[@chandradityagogoi7033]

🙏🙏🙏

[@yashodawakankar]

🙏🏻🙏🏻🙏🏻

[@chwee6331]

Sadhu sadhu sadhu 🙏🙏🙏

[@skmutsuddi]

Sadhu Sadhu Sadhu 🙏🙏

[@ManuDivya202]

S.N. Goenka Buddha of 20th century.

[@jyotipradhan176]

Amazing I learnt a lesson today which I was ignorant Thanks

[@rameshchandranegimathas1018]

Sadhu Sadhu Sadhu....

[@subbalakshmisubrahmanyam4207]

🙏🙏

[@subbalakshmisubrahmanyam4207]

🙏🙏🙏🙏

[@Brugada_type_1]

16:50

[@paramasadguru1618]

Sadguru Goenkaji says we have to transcend from bhôktha bhāva to draśta bhāva. Bhôktha bhāva is in and for the mind, the enjoyer of the world through five senses. Possessing the Power of Witnessing, we [I Am] are Draśta, the Observer and hence druśta bhāva belongs to us. However, being ignorant of our own innate nature as the Witness, we have falsely identified ourselves with the ego [the false I] and the mind and hence have become bhôktha. Now, we have to separate ourselves from bhôktha bhāva and firmly establish ourselves as Draśta, the Witnessing Conscious Observer. How to do that? By understanding and by being aware of one’s own sublime feeling or subtlest sense of “I Am [I-ness of one’s Being- "I" is Consciousness and Am is Pure Existence], it is possible to abide in the Truth incessantly. My Existence [SATH] and My Wtnessing Consciousness [CHITH- Sākśi bhāva], can never be denied or negated in all the three experiences of the mind and also in Samādhi. None of us have the experience of our absence at any point of time because [as our presence] we are always present as "I Am- I Exist". "I Am" is immune to any type of modification and hence it is possible to observe the impermanent nature of the body, mind and ego-I. This is the Path of Awakening as revealed to us by Bhagavān Buddha, wherein one can be aware of whatever karma one is doing through karmédriyās and whatever sensations gathered through jnānédriyās. This is possible only when one remains as a Silent Witness to kāya, védana, chittha and dharma. On the one hand, one can at all times be aware of the feeling of “I Am” and on the other hand one can always be aware of all the sensations on the body generated by the mind. This type of practice is really valued as the most efficient and powerful spiritual path as the feeling of “I Am” is in us ceaselessly.

[@johnbishop9000]

Is that your experience or your belief, you believe that to be truth, but it is not your experience?

[@paramasadguru1618]

@@johnbishop9000 Conscious Existence that "I Am" is the only REALITY and not a belief. Is your PRESENCE- Conscious-existence, a belief? NO. IT is not even an experience as IT is even beyond experience. Buddha called THIS "Kévala Jnāna or Kévala Darśana".

[@johnbishop9000]

@@paramasadguru1618 would you equate the 'I AM' witness observer Self as ATMA, not as a belief, but as the experience of witnessing conscious awareness, the consciousness as the light of ATMA emanating from the Being PARAMATMA within the core of ATMA?

[@paramittha]

🙏🏻🙏🏻🙏🏻

[@subbalakshmisubrahmanyam4207]

🙏🙏🙏

[@subbalakshmisubrahmanyam4207]

🙏🙏

[@subbalakshmisubrahmanyam4207]

🙏🙏🙏

[@manishnidhigarg]

🙏