"Deleuze and the Use of the Genetic Algorithm in Architecture", Speaker: Manuel Delanda, Date: April 9, 2004, Art and Technology Lecture Series
Пікірлер: 35
@fckusoogle8759 жыл бұрын
In this lecture De Landa talks about morphogenesis in relation to evolutionary biology. He notes that the topological potential of bones in chordata are constrained by what identifies us as vertebrates - bones and their connections, and how they connect, but not their length or shape. There is a large search space in which bones develop their form. It reminded me of a thing I read, about the connection between the number of fingers we have and our reproductive abilities - the two are genetically interrelated so that mutation to the hands, such as any significant change in number or placement of fingers or joints for example, can create infertility. Though slow, gradual changes are possible, and thus a hand and arm can be become a bird wing or fin or leg and hoof, yet, despite what can be radical transformations in appearance and function, the basic topological structure remains the same and we can distinguish the adapted fingers and joints that correlate to our own arms and hands and which are derived from the ancestral five digit hand. This is a boundary of the search space that defines vertebrates. I wonder what features of insects are bound to their reproduction?
@YKTurner113 жыл бұрын
Absolutely amazing orator and a truly evolutionary process of thinking into the organised abstract if that's possible.
@MartinThau9 жыл бұрын
"It might be imagined that some propositions, of the form of empirical propositions, were hardened and functioned as channels for such empirical propositions as were not hardened but fluid; and that this relation altered with time, in that fluid propositions hardened, and hard ones became fluid. The mythology may change back into a state of flux; the riverbed of thoughts may shift. But I distinguish between the movements of the waters on the riverbed and the shift of the bed itself; though there is not a sharp division of the one from the other." WITTGENSTEIN
@danielfineman28518 жыл бұрын
Please watch Deleuze's own lectures on line. Deleuze was a very careful -- even punctilious - academic, and this is often obscured by his inventiveness and originality.
@blackmetalmagick16 жыл бұрын
Links?
@ecemarslanay90455 жыл бұрын
links?
@remotefaith2 жыл бұрын
LINKS?
@prettypenny1122 жыл бұрын
LINKS??????
@henkaipan8 Жыл бұрын
links?
@YKTurner113 жыл бұрын
Absolutely amazing!
@Audioventura11 жыл бұрын
I find this distinction materialism vs. postmodern philosophy a bit inadequate - anyone who has read suveriller et punir cannot ignore the fact that Foucault is in some sense also a materialist - the fact that we cannot but perceive the world in the form of language does not necessarily mean that it wouldn't exist without us. There are two very different type of objects here - the world we can explore, a sematic entitiy and the world as object outside language, a thing we will never grasp.
@maxmidgett50463 ай бұрын
Moreover I think constructivism is the only epistemology consistent with materialism. If matter is all that fundamentally exists, you have to accept that information, categories, essences, etc. are derived from matter by consciousness and imposed back on reality in the act of structuring our perception.
@manolitosanchez5 ай бұрын
When he was talking about phase transitions and epidemics I had to confirm that the video was pre-COVID…
@masbbo14 жыл бұрын
DeLanda my mayne, you ain't breakin it down so good brother. "Deleuze never said a word about phenomenology" The dude was all about moving passed phenomenology, he was all over it.
@January-pt6ci5 жыл бұрын
my new favorite human
@koredeaderele16664 жыл бұрын
p rigid title but the actual content of this talk is super rich
@keleniengaluafe26006 ай бұрын
❤❤❤❤
@Krelianx14 жыл бұрын
Please enlighten me, because I don't know of a single post-modern philosopher who does not, in principle, object agains the traditional Cartesian substantialist notion of the subject. So where is the idealism?
@dannysze81833 жыл бұрын
reinhold knows deleuze more than delanda. both are great teachers.
@cloakedup11 жыл бұрын
his ponytail is more convincing
@DMStarFlash12 жыл бұрын
finally, a video without any dislikes!! =)
@andrewwelch511 жыл бұрын
Mr Delanda?
@Krelianx13 жыл бұрын
@gen6k Correlationism is not idealism.
@konratw11 жыл бұрын
Then read "History of Sexuality". It is hard to say what Foucault wanted to say (though Deleuze conceived of him as materialist), therefore you have Foucault studies all around the world .
@ercd0714 жыл бұрын
Manuel Delanda mentions that a genetic algorithm could be applied by only using the computer. I think computers are one of several mediums and/or dimensions in which we could applied and genetic algorithm. Think about nature, it does evolve and if we simple mimic with a math algorithm a structure from nature we could create a GA with the hand and paper... Computer is a tool of many possible ones... I would say computers open up a wide range of possible dimensions and/or worlds...
@masbbo14 жыл бұрын
So the intro to Deleuze is whack, but the lecture its self is becoming.
@zenlikethat14 жыл бұрын
Semantics
@Krelianx15 жыл бұрын
This is rather pathetic. To call post-modern philosophy 'idealist', an to put phenomenology in the same bag, is a gross simplification. This is not serious, or rigorous.
@scholar197211 жыл бұрын
His argument is weak, because Wittgenstein in Philosophical Investigation and TLC shows their language is a necessary condition for communication in any form of human and non-human communication.
@scholar197211 жыл бұрын
He does not know about Knot theory in pure mathematics
@lupo-femme5 жыл бұрын
@Sebo Kron He's not, he's using examples that can have various applications. OP is a loser.