198 - Revel in Inner Delight | Bhagavad Gita Chapter 5 | Swami Bhoomananda Tirtha

[@charulatanair5556]

Jai Gurudev 🙏🙏🙏 My humble pranams at the holy lotus feet of pujya Swamiji, Nutanswamiji and beloved Maaji.

[@naraindass7700]

Jai Guru

[@namitamultani]

Humble prostrations at your holy lotus feet Poojya Swamiji 🙏 Swamiji , reverential gratitude for your painstaking effort to make us understand that source of Sukha as well as dissolution of it, both are inside my body. Through your profound words and thoughts, and constant grace.constrictions of my mind have begun to fall. Ekatattvaghanabhyasat- has to be done to practise Brahma Vritti and Atma Vritti for intense practice of oneness. Sarvabhuta hite ratah- wonderful revelation of how to improve myself and not expect, and desire . Thoughts centred on welfare of all beings only bring expansion and unconditional happiness. Humble Pranaams Jai Guru 🙏

[@veelayudankrishnannair916]

Jai Guru. The whole wakeful world is an expression and extension of MySelf! As such need for expectation does not arise. What a revelation put in such a simple way. I will keep this embedded in my intelligence. Blessed indeed to have heard this. Pranams Swamiji.

[@naraindass7700]

In mind and intelligence

[@mkh2799]

🙏

[@JaysreeM-f1g]

Pranams to the Lotus Feet of Poojya Swamiji Pranams to Nutan Swamiji and Pranams to Maji Jai Guru

[@sivarajah5346]

🙏🙏JAI GURUDEV. PRANAMS. 🙏🙏

[@sivarajah5346]

🙏🙏Poojya Swamiji had eloquently discussed Verses 5. 24 and 5.25 BGita wherein Swamiji had very patiently dissected the body which is animated by the Mind and intellect with numerous examples. Even a first time listener without any prior religious inhibitions would be able to not only to comprehend but realize what a fool he was to have missed this knowledge. The talk is very simple, realistic, nor far fetched and down to earth. JAI GURU. 🙏🙏

[@ashawarrier1093]

JAI GURU 🙏 🙏 🙏

[@praveenkammath]

Our minds constantly perceive names, forms, shapes, and colors through the senses, all of which are inert. Even when we think, our thoughts primarily revolve around these inert objects. I think this tendency, leads us to remain steeped in the material plane, often missing the superior spiritual presence that underlies them. However, the very act of perceiving, experiencing, and thinking implies that we are not inert but conscious. There exists a continuous, unbroken conscious presence that serves as the foundation for these functions. This spiritual presence is what we refer to as the "I." In every satsang, isn't Swamiji continually directing us to this inner presence, encouraging us to shift our attention toward it? While our minds currently focus on only on inert objects, we should as a practice start turning our attention also to the thinking substance, the thinking process, and the origin and source of all thoughts! Pranaams Swamiji, our humble gratitude 🙏

[@Narayanashrama]

Verses chanted during the talk: शुद्धो बुद्धो विमुक्तः श्रुतिशिखरगिरां मुख्यतात्पर्यभूमिः यस्माज्जातं समस्तं जगदिदममृताद्व्याप्य सर्वं स्थितो यः । यस्यांशांशावतारैः सुरनरवनजैः रक्षितं सर्वमेतत् । तं भूमानं मुकुन्दं हृदि गतममलं कृष्णमेव प्रपद्ये ॥ śuddho buddho vimuktaḥ śruti-śikharagirāṃ mukhya-tātparya-bhūmiḥ yasmāj-jātaṃ samastaṃ jagad-idam-amṛtād-vyāpya sarvaṃ sthito yaḥ | yasyāṃśāṃśāvatāraiḥ sura-nara-vanajaiḥ rakṣitaṃ sarvametat | taṃ bhūmānaṃ mukundaṃ hṛdi gatam-amalaṃ kṛṣṇameva prapadye || Bhāvaprakāśa (Commentary on Bhagavad Gita by Sadānanda) मदीय हृदयाकाशे चिदानन्दमयो गुरुः । उदेतु सततं सम्यक् स्वात्मानन्दप्रबोधकः ॥ madīya hṛdayākāśe cidānandamayo guruḥ । udetu satataṃ samyak svātmānandaprabodhakaḥ ॥ कार्पण्यदोषोपहतस्वभावः पृच्छामि त्वां धर्मसम्मूढचेताः । यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मे शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम् ॥ ​​kārpaṇyadoṣopahatasvabhāvaḥ pṛcchāmi tvāṃ dharmasammūḍhacetāḥ । yacchreyaḥ syānniścitaṃ brūhi tanme śiṣyaste'haṃ śādhi māṃ tvāṃ prapannam ॥ Bhagavad Gita 2.7 योऽन्त:सुखोऽन्तरारामस्तथान्तज्र्योतिरेव य: । स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ।। yo 'ntaḥ-sukho 'ntar-ārāmas tathāntar-jyotir eva yaḥ sa yogī brahma-nirvāṇaṁ brahma-bhūto 'dhigachchhati Bhagavad Gita 5.24 सुखस्य प्रभवं चैव लयं चैवान्तरेव हि इति मत्वा सुखार्थं तु कदापि बाह्यवस्तुनि इच्छां तत्परतां वापि न करेात्वल्पमेव हि sukhasya prabhavaṃ caiva layaṃ caivāntareva hi iti matvā sukhārthaṃ tu kadāpi bāhyavastuni icchāṃ tatparatāṃ vāpi na kareātvalpameva hi Atmanandalahari (Swamiji's own composition) स्वच्छसंशान्तचित्तस्य वृत्तयः शुद्धितेाषदाः आन्तरज्येातिदास्तासु क्रीडन्ति ज्ञानिनेा भृशं svacchasaṃśāntacittasya vṛttayaḥ śuddhiteāṣadāḥ āntarajyeātidāstāsu krīḍanti jñānineā bhṛśaṃ Atmanandalahari (Swamiji's own composition) एकतत्त्वघनाभ्यासात् स्वमनेावृत्तयः सदा प्रकाशं च प्रसादं च पूर्णसाफल्यमेादनं ददात्यहर्निशं स्वान्तर् नैरपेक्ष्यमहत्वतः ekatattvaghanābhyāsāt svamaneāvṛttayaḥ sadā prakāśaṃ ca prasādaṃ ca pūrṇasāphalyameādanaṃ dadātyaharniśaṃ svāntar nairapekṣyamahatvataḥ Atmanandalahari (Swamiji's own composition) लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः । छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः ॥ labhante brahmanirvāṇamṛṣayaḥ kṣīṇakalmaṣāḥ । chinnadvaidhā yatātmānaḥ sarvabhūtahite ratāḥ ॥ Bhagavad Gita 5.25 संवेद्यवर्जितमनुत्तममेकमाद्यं संवित्पदं विकलनं कलयन्महात्मन् । हृद्येव तिष्ठ कलनारहितः क्रियां तु कुर्वन्नकर्तृपदमेत्य शमोदितश्रीः ॥ saṃvedya-varjitam-anuttamam-ekam-ādyam saṃvit-padaṃ vikalanaṃ kalayan-mahātman | hṛdyeva tiṣṭha kalanā-rahitaḥ kriyāṃ tu kurvann-akartṛ-padam-etya śamodita-śrīḥ || Yogavāsiṣṭha Rāmāyaṇam 5.92.50