Nayyara Noor - Ghalib - Salam usey ke agar badshah kahein usko

[@mahakavi]

Inna lillah e wa inna ilaihi raajeun. Khuda wande Aalam Nayyara Noor ko Jannatul Firdaus mein aala maqam ataa farmaae. Aameen.

[@globalvillage7655]

Elahee Aameen

[@minakaz2026]

Just one name can bring such a big impact on everyone . Allama Iqbal the great scholar of Islam, says , '' Islam ke daman mein bas do he to chezein hain aik zarb e yaduullahi , aik sajda e Shabbiri ''

[@khawarabbas6033]

علی کے بعد حسن، حسن کے بعد حسین کرے جو ان سے برائی، بھلا کہیں اس کو

[@amjadkadri2321]

Salam use or qalam e ghalib or nayyara noor ke sath salam use hamara b dargahe Hussain me

[@nighatfatima76]

Allah darjaat buland kara

[@MohammedbaqarSayed]

Aameen ek saal ho raha marhooma ko guzishta saal isi moharram inteqal hua tha 15 Aug k din

[@MohammedbaqarSayed]

Allah ghariqe rehmat kare

[@MohammedbaqarSayed]

Maula qubool kare allah maghferat kare marhooma ki

[@mahakavi]

Shukriah, Mirza Ghalib ke kalaam meiN Nayyara Noor Saheba ne chaar chaand laga diye.

[@globalvillage7655]

100% true

[@lionheart1965]

Mahakavi...It is the first time I had chance to listen to Nayyara Noor...indeed she has excellent voice...infact one of the best I have ever come across..

[@shabirmagami146]

Kya baat he ...wah❤

[@Adyamaaa]

Kya dard, kya expressions! Fantastic.

[@danrafi]

meanings of this salam are so deep. the more u listen to it the more u'll appreciate ghalib's work. Husain (R.A) zinda baad. Thanx for posting the video.

[@khawarabbas8612]

Labaik Ya Hussain A. S

[@Q4Curiosity]

Behtreen Peshkash.

[@mahakavi]

DuaaoN ke liye aapka bahot bahot shukriyah.

[@tatheerfatima9835]

MashaAllah

[@vivektiwari709]

What a out of earthly air it wears!

[@mohammadashfaq4853]

Jazak Allah.

[@saqibali1237]

❤❤❤ we stand with Imran khan whatever ❤❤❤❤❤

[@mahakavi]

Shukriyah.

[@muhammadsaffi3555]

it's a great 'salam' of ghalib

[@ambindia]

excellent. for years i was looking for a tune to set this salam to. here is a beautiful one.

[@ZaghamKazmi]

What A Nice Poetry By Mirza Ghalib. May Allah Rest Her Soul In Peace Regarding This Salam Written By Him.

[@hussainzaidi9503]

Mashallah bhoat achi awaz hai

[@Karbalae72]

jazakallah janab mahakavi jindabad

[@zzzzpakistan]

bohat shukriya mirza jamal saab. this is most helpful.

[@haq786786]

SubhanAllah..Bohat khoob salaam parha Nayyara Noor Sahiba ne...Thanks for uploading!!

[@nidahHasan-mt7yz]

Wah

[@shahfaisalkhan6977]

Mirza Ghalib 🥭👍❤️

[@mahakavi]

@sarmadqazi Mohtaram Qazi Sahab, Salamun Alaikum, Hamara imaan hai Huzoor ki iss Hadees par ke "agar meiri koi hadees Quran se takrati hai to usko deevar par maar do, wo meira qaul nahin hai." isi liye hum apne kisi bhi Hadees ke majmooey ko wo darja nahin deite jo aap Bukhari wa Muslim ko deite hain. Nahjul Balagha ke liye yeh kahte hain ke Allah ke kalam ke neeche aur bashar ke kalam se ooper. Nahjul Balagha ko aapke Taherul Qadri Sahab bhi HazratAli ka kalaam maante hain.

[@sshjaf]

Masha allah bahot hi khoobsurat salaam ko behtareen andaz men pesh kiya gaya hai First of all let me thank my chating friend on tagged Govindji who sent this salam to me

[@munawwar7489]

shukriya salamt rahiye!

[@khawarabbas8612]

kia baat hay GHALIB ki

[@Sweet90Fairy]

Mash ALLAH, bothh hiii pyaari awaaaz a Kalaam ki jitni bhi tareef ki jaye kaam hogi -Yazak ALLAH Thanks for uploading May ALLAH Bless You dear!! Ya Ali ( a.s)

[@nidahHasan-mt7yz]

Waw

[@abiehakhawaja]

MashaAllah wa SubhanAllah

[@Reincarnation111]

wah! what soul stirring singing...and of course, the verse of our world's greatest poet is spellbinding.

[@4Deepak13]

shukriya..........

[@kabeerfcc4153]

Great great

[@zzzzpakistan]

@mahakavi bohat shukriya mirza jamal saab. this is most helpful!

[@mahakavi]

Janab Qazi Sahab, Salamun Alaikum. MaiN hairan,mera zehn pareishan, aapka ye jumla padhke k "rawaet ko tahqiq k baad qabool karna chahiye, agarche Bukhari ki ho" Shayed Bukhari Shareef k sarwaraq par ye ibarat aapki nazar se nahin guzri "Sahi Bukhari, baad az Kalame Bari" Bukhari ki rawaet ki sehat mein shak, aisi jasarat to aapke akaber ulema bhi nahiN kar sakte. Hamara maanNa to ye hai k Janabe Fatima ki wasiyat k mutabiq Hazrat Ali ne hi Janabe Fatima ko ghusl o kafan diya aur raat ki

[@TalabaSaarika]

@4Deepak13 Yes no doubt it is Mirza Ghalib's, I think no other can compile like this "Bhara hay Ghalib dil e khasta ke kalaam mein dard Ghalat nahee hay ke, khoonen nawa kahen usko"

[@fadatsham2]

ya hossein

[@hh-10000]

Janab Mahakavi Sahib Thanks for uploading this wonderful salam by Nayyara Noor. again that reflects your wonderful taste Doosri baat aapke comment ke oopar main kehna chahoon ga jo aapne Sarmadqazi ke reply mein likha hai. Aqeeday kee jahan tak baat hai ham har aik apne aqeede ko hee fortify karne mein laga hota hai. Magar ham agar khud ko kuch elevate kar ke subject ko uss ke merits aur rationale par judge karein to pata chale ga ke sab aik hee kashtee ke sawar hain. Kya Bukhari / Muslim aur Kya fiqah e jafrya ke manne walon ke mohadeseen , sbhee kee haqeeqat wazeh hojai gee. Kya aap hazrat ne kabee yeh sochne kee zehmat kee hai ke inn logon ko 250 saal baad hadeesein likhne kee kya zaroorat aan padee thee ? woh kaunsa scientific ilm tha ke in logon ne uss daur ke lakhon practices jo ke mumkin ho durust sharyyat ke elements hon, yaksar reject kar dya. Bukhari ne aur Muslim ne khud admit kya hai ke unhon ne 600000 aur 300000 ahadees aur prevailing practices mein se sirf 1.5 % ke qareeb approve kein baqee tamaam kee tamaam sharyyatee practices ko reject karr dya Fiqa e Jafrya ke mohadeseen kee situation bhee kuch mukhtalif nahien thee inhon ne bhee 1 to 2 percent approve baqee reject karr dein So a new sharyyat was introduced after 250 years I ask to all of you that who gave these mohadesein, the right to reject the established sharyya practices of that time Did they carry approval of Prophet Mohammad SAWW ? or God Almighty ? Or was it an action to cater for the political interest of the unIslamic Monarchy of their time? Moreover all the beliefs of Shyya and Sunni Hazrat revolve around the first ever history of Islam written in 13 volumes by Imam Jafar At Tabri who penned down the events of early Muslims after 350 years. That too without any reference to even a scrap of paper !! 10 to 12 generations were already passed when he wrote these stories which are part of aur iman and practices and religious actions and reactions Why do the sensible Muslims from Shyya and Sunni not realise the importance and need to find out the correct history with proper references from any book written in that period ...In my knowledge no such manuscript is accessible to any person Yet we consider such grossly unauthentic information from Tabri as facts and fight with each others on matters which has virtually no scientific basis I request you people because you people seem to have bright sensible minds so please deliberate upon this issue to arrive at the truth Please look into only those references which are available at least somewhere in the world in the form of manuscript to have some level of authenticity

[@mahakavi]

Mohtaram lahasil100 Sahab, Be'shak aapka farmana baja hai ke har shakhs apne aqaaed ke defa'a meiN hi laga rahta hai. Ahadees ke majmuoN ke muta'lliq fariqayn ka nuqtaey nazar alag hai, be'shak MohaddesiiN bashar they, aur bashar se saho ho sakta hai aur hua hai. Shia hazraat ka maan'na hai ke 'Huzoor* ka qaul hai ke jo Hadees Quran se takraaey, usEy diwar par maar do, woh meira qaul nahiN hai' Jabke Ahle Sunnat hazraat Sahaaey Sitta ki kisi bhi Hadees meiN shak karne ke qaael nahiN. Huzoor* ki rehlat ke baad Sahabaey Karaam maujood thEy aur unko Aap* ki Ahadees hifz thiiN, isi liye Quran ki esha'at aur uski tableegh par tawajjo di gai. Majboori yeh hai ke baghair Hadees se rujoo kiye huey aap Namaz bhi nahiN ada kar sakte. Quran meiN aapko qayam, rukoo, sajde waghairah ka zikr to mileiga, tarteeb na mileigi. Wadhu ke liye Quran meiN hai ke dho apne chehre aur haathoN ko, aur masa' karo apne sar ka aur paaon ka, (usmein bhi paaoN ke liye brackets mein ulema ne bajaey masa' ke dho likh diya hai) Agar aap Namaz Sajde se shuroo karein, ya phir poori Namaz padhne ke baad neeyat karein to kya Namaz durust hogi. Ta'jjub ki baat to yeh hai ke Allah ke Rasool* ne eik taweel arse tak Masjid meiN sabke saamne Namaz ada ki aur Musalman itni choti si baat ko yaad na rakh saka ke Namaz meiN Huzoor* ke haath bandhe hotEy thEy ya khule hotey thEy, agar bandhe hote thEy to kis andaz se? Aaj MusalmanoN meiN haath baandne ke kitne tareeqe raaej haiN, aur har koi apne tareeqe ko durust ma'anta hai. Aapko doosri kutub ki talaash baad meiN karein, Allah ki kitab, jiske eik eik harf par tamaam MusalmanoN ka ijmaa hai, usi ki ta'weel aur tafseer har firqe ka aalim apne hisab se kar raha hai. Jo eik doosre ko Kafir kah rahe haiN woh bhi kisi Aayet ka hawala de rahe haiN, aur jo be'gunahoN ke khoon se apne haath rang rahe haiN woh bhi Aayaat ka hi hawala de rahe haiN. Hum aur aap iss umma ke ittehad ke liye sirf dua hi kar sakte haiN.

[@hh-10000]

mahakavi Janab Mahakavi Sahib. First of all I am grateful that you gave importance to the jasarat of this nacheez and responded so promptly and in doing so explained the true state of affairs prevailing in Muslim world I woulds say hat it was very well explained and in very convincing manner Baat durust kahee apne ke jab Quran maujood hai to idhar udhar dekhne kee kya zaroorat . aur agar koi hadees Qurani aayat kee nafee kare to usey nazar andaz kar dya jai. Magar almya yeh hai Mahakavi Sahib ke quran kay murawweja translations aur tafaseer bhee to unhee controversial rewayat par base kartee hain. Sab se pehlee tafseer Imam Jafar At Tabri ne rehlat e Mohammad SAWW ke taqreeban 350 saal baad likhee . issee tafseer par base kar ke tafseer Ibn e Khateer likhee gayee aur phir yake baad deegre mutaaded tafaseer samne aein magar kissee ne bhee sewaye alfaaz ke hair phair ke kuch na kya wajah yeh thee ke Tabari ne tafseer agar khud apne zehn se likhee hotee to phir bhee ganeemat tha magar unhon ne zulm yeh kya ke iss tafseer ko Anhazrat SAWW ke bayanat se mansoob karr dya. Aur woh bhee baghair kissee authentic reference ke Bohat bada zulm tha yeh alam e insanyat par aur khas taur par deen ke manne walon par Ab aap he bataien aise mein kaisay kissee kee juraat ho saktee hai ke woh AnHzrat SAWW ke aqwaal ke aagey apna zehn e narasa istemal karr sake. Nateeja yeh nikla ke jo kuch un se mansoob karr ke ghalat salat mausoof ne likh dya , (ke gawahee dene wala uss daur mein koi na tha aur 10 se 12 naslein guzar chukee thein) woh hee Quran ka intent gardana geya aur insaan sawal karne ke haq se bhee mahroom ho gaya Tafseer Inbe khateer aur uske baad likhee jane walee tamaam explanations aik hee hain . Swab kee khatir log kitabein add karte rahe aur ham quran ke iss taqaze ke bawajood ke yeh kitab reason par base kartee hai iss par ghaur o fikr karo "wala tafakkaroon---wala tadbbaroon---wala taaqaloon Ham zehn ke istemal se door hotay gai aur aaj taqleed ke sewa kuch nahein hai hamare paas Nateeja yeh hai ke aaj ham dunya kee sab se degenerated qaum ban chuke hain iss azeem deen kee wirasat ke bawajood Thanks to the Clergy- the Mulla - and the wali and aulya hazrat Quran says "Attabe o wama unzela eleka mirrabekum,..wala tattabe oo min donehee aulya" Means "Follow what your Ra has provided you (Al Quran) and do not follow Aulya " Iss se zuada wazeh baat aur kya ho saktee hai ke Quran khud keh raha hai ke follow me and not he aulya hazrat (aulya ka tarjuma according to Arabic root meanings include all knower, teacher elder, mullas and the entire breed of clergy) Agar iss aayat ko mulla durust matlab ke saath translate karein to un kee tamaam dukaan hee un ke saron par aa girtee hai ! ! !. Alla taala hamein Quran ko durust samajhne kee taufeeq de Aakhir mein mein subject se zara hatt kar aap ke aesthetic sense, shairee aur mauseeqee ko appreciate karne kee Khuda daad salahyat kee dad na doon to zyadtee hogee God bless you

[@mahakavi]

lahasil100 Mohtaram salamun Alaikum, Surat Al A'raf ki jis Aayat no.3 ka hawala aapne diya hai woh baja hai.UsmeiN Huzoor* ki itTeba ka hukm hai, Auliya ki pairawi se mana kiya gaya hai, majboori yeh hai ke jinki pairawi karna hai unke aamaal jaan ne ke liye humko Mohaddesin wa Ulema ki zaroorat thi aur raheigi. Ab zara Surat Al Haj ki Aayat no. 32 bhi mulaheza farma leiN: "Aur jo Allah ke Sha'er ki ta'zeem wa takreem karey to woh azmat e Ilahi se diloN ke ta'ssur ka laazmi nateeja hai." Sha'er Allah ki ta'zeem ka Qurani hukm uss tasawwur ki imarat ka mismaar karne waala hai jo Deeni taqaddus ke marakez ki ta'zeem ke waqt eik halqe se Shirk Shirk ki awaazeiN buland karata hai. Iske alawa eik Ayat, Al Nisa'- Aayat no. 59 bhi deikh leejiyega. " Aey Iman waaloN, farmaN bardari karo Allah ki, aur farmaN bardari karo Rasool* ki, aur unki jo tum mein farmaN rawaai ke haqdaar hain. .. .." Garbar yahiiN hoti hai ke har kisi ko 'Ulil Amr' ke daaere meiN shamil kar liya jaata hai, chaahe wo koi Dunyavi Badshah ho ya ... Allah jiski pairawi ka hukm deiga usey Rasool* ki tarah Masoom hona chaahiye. Allah kisi khatakaar ki pairawi ka hukm humko kabhi nahiN de sakta. Yehi wajah hai ke Shia, Huzoor* ke baad jin ImamoN ko unka ja'nasheen maante haiN, unko Masoom maante haiN. Meiri zarra nawazi, mere zauq aur meiri uploads ki sataaesh keliye aapka bahot bahot shukriyah.

[@hh-10000]

mahakavi Janab Mahakavi Sahib ASOA Aapka andaaz e bayan intna shugufta hai ke ikhelaf karte huwe takleef mahsoos hotee hai magar subject kuch aisa hai ke agar apne khayalat ka izhar na karoon to musalsal aik khalish ka samna rahe ga aur jisko main truth samajhta hoon uska izhaar bhee na ho sake ga. Lekin mein izhar se pehle yeh darkhwast karna chahta hoon ke main jo kuch bee keh raha hoon uss mein kuch talkh haqaiq bhee maujood hain . Yeh haqaiq lazmi taur par hamare aur aapke donon ke muraweja school of thought se inhiraf kee shakal bhee mehsoos ho saktay hain . Iss takleef deh soorat ka takrao choonke maray apne aaba o ajdaad ke batai huwe khayalat se bhee hai iss lye apne aap ko aur aap ko aik hee kashtee ka sawar taswwur karta hoon lehaaza yeh jasarat karr raha hoon: Bass chunke baat lambee aur space kam hai iss lye Ghalib ka yeh shair yaad aa raha hai: Baqadre zarf nahein hai yeh tangana e ghazal Kuch aur chahye wusaat mere bayan ke lye Mahakavi sahib Problem is that we have taken two distinctly different sources of guidance . Whereas Quran has already clarified without any ambiguity , about its role as a single source of guidance "Your ONLY mission (O Muhammad) is to deliver (Quran), while it is we who will call them to account." 13:40 "You (O Muhammad) have no duty EXCEPT delivering (Quran)." 42:48 "The messenger has no function EXCEPT delivering (Quran)..." 5:99 Mohammd SAWW said / delivered nothing but what is mentioned in Quran, therefore whenever and wherever we are asked to follow Quran o Sunna or , in fact it is meant to follow what actually Quran says since it is clear from the Quran that the Prophet only communicated Gods massage to the world and nothing else. As such, Sunnah / Hadees can not be a separate subject in addition to Quran. Since Prophets were not the source themselves therefore Considering Prophets as separate source is a clear contradiction to such a clear verdict of Quran as if God says one thing then Mohammad SAWW could add to it . Quran is very clear on this issue and about its verdict . It says: “la yubaddilu al-qaul ladayya wa ma ana bi zallaamil lil ‘abeed”. Meaning: A verdict is never changed by me, as I am not cruel to my subjects. (Al Quran) As such no aayat can contradict this intent. No one can contradict this Quranic proclamation , No human being , no imam can supersede Gods decree You had apparently agreed with the translation of 7-3 but also said that “majboori ye hai ke ham ko yeh nahien maloom ke jin ko follow karna hai un ke aamal kaise thay ? (issee aayat, 7-3, ka aakhri part hai jiss mein Allah taala ne yeh bhee kaha ke “ Qaleelan ma tazkeratun” yanee bohat jald tum yeh baat bhool jate ho) Mahkavi sahib koi bhee majboori ya non availability or ambiguity of any information does not qualify that we should again start following unauthentic sources and consider them as our second source of guidance despite Quran’s warning at several places within Quran.. Quran says it is the only source and even Mohammad SAWW was not permitted to say anything out of it then why to look else where ? Quran also says that “Quran itself is the most authentic of Hadees” Not only at single occasion , in fact at a number of places in Quran the same message is repeated and God called Quran as the book of Hadees and Sunnah Surah 39-aayat 23 “Allahu nazzala ahsana alhadeethi ….” ….GOD has revealed herein the best Hadith As such it is quite evident from Quran itself that what ever Mohammad said is in fact nothing but Quran and therefore all authentic ahadees are well documented within Quran itself Perhaps that was the reason , that to keep Muslims on right path it is clearly and unambiguously mentioned in Surah e Al Ahraaf aayat 3 that to only follow “what your Rab has provided you as Devine Guidance ..” and Don’t follow others. The aayat 4-59 is also vey clear if not misinterpreted in pursuance with un authentic rewayaat and ahadees “Ateeyo allah wa ateeyo rRasoola wa Ullul Amr e Minkum” this does not contradict the aayat 7-3 rather further enforces it . Please keep aayat 7-3 in front to understand this aayat. This aayat , in fact, discusses nothing but about the Islamic system of Governance and the hierarchy in the proposed administrative system of Islamic Governance. It says : ‘Follow God and the Prophet SAWW and after them follow the Central authority of the Islamic state which you will formulate and accept ( ullul Amr) This central authority , will have to run the affairs of the Government in accordance with the Quran and as such yeh ataaat unkee ho jai gee Those responsible to run the affairs of Government /office bearers etc (ullul Amr), will implement these Devine Laws. In such situation what ever decision this authority (ullul amr ) will take, should be binding on to you as final verdict, unless it is found that such a decision is against the Quranic Laws.(after all those would be human beings) In such situation Quran also tells what to do. This is in fact Mahakavi Sahib, what Quran says. It further adds : if there is any controversy that may arise out of the decisions of ulul Amr…(the central Governing Authority of the state), then it should be referred back to the supreme Laws given by God and the Prophet SAWW . But the condition is that you will have to believe in Gods supremacy and in the future /aakhrat“: “in kuntum tuminoona billah e wal yaum al aakhra “ And if you establish a system on these lines then this is the way which shall lead to the welfare of society aur iss baat ko iss aayat mein “zalik al khair “ kaha . You will see that what kind of betterment is there , ke agar implement ho jai to aaj iss ummat se bahami ikhtelafaat mitt jai . Not only that , God assures further in 25-16” Kaana AlaRubboka waadam masoolan..” This is the promise of God that if such a promise of God is not accomplished then you may Question God as to why such a promise was not fulfilled. Do we have a face to question God about his promise . we must remember the aayat 25-30 aayat “Waqala alrrasoolu ya rabbi inna qawmee ittakhathoo hatha alqur-ana mahjooran” And the Messenger will say, `O my Lord, my people indeed treated this Qur'an as a thing to be discarded”…….Mahjoor /Disabled / Abandoned Have we not done that ? Are we not doing the precisely the same without feeling the need to investigate or the need to deliberate ….? 5-104 ,Quran warns against blind following of Ancestors and equates it with disbelief. Our ancestors include Bukhari, Muslim, Ibne Maja, Muhammad Ibne Yaqoob al Kulayni, Muhmmad Ibne Babuya , Muhammad Tusi etc etc whom we all follow unquestionably (although none of them were authenticated by God Alimghty or by Muhammad SAWW) and these people had no science besides their own judgment, to arrive at the conclusions in rejecting or approving the right practices of Sharyya for future generations and that too they did after 250 to 300 years when more than 8 generations were already passed and these people had not a single scrap of paper or written record before them to refer to ) Fact is that they invented the present day sharyya I suggest that we should read Quran without preoccupation of the concepts given by these Persian Muhadesein, with free mind , with reason and rationale Please read the emphasis of Quran 7-179 on the need to such deliberations. Quran says we are Jehannumi if we don’t use our wisdom to understand quran. And term us even lower than animals for not trying to understand Quran with wisdom . If we could succeed in liberating our minds from such shackles, then the obscurities will be automatically removed and true meanings of a’yaat will start appearing Aap ne Surah Hajj kee 32 aayat ka hawala bhee dya hai magar iss se bhee Devine guidance ke multilpe sources nahien balke aik source kee taraf hee isharah milta hai . Shart wahee hai ke agar iss ko liberated mindset ke saath dekha jai Aap ne farmaya ke "Aur jo Allah ke Shaa'er ki ta'zeem wa takreem karey to woh azmat e Ilahi se diloN ke ta'ssur ka laazmi nateeja hai." Sha'er Allah ki ta'zeem ka Qurani hukm uss tasawwur ki imarat ka mismaar karne waala hai jo Deeni taqaddus ke marakez ki ta'zeem ke waqt eik halqe se Shirk Shirk ki awaazeiN buland karata hai. Iss se hamare subject ka kya taaluq hai yeh baat kuch wazeh nahein ho sakee Magar yeh iss baat ko zaroor samne laatee hai ke kiss tarah Abbasi Saltanat ne (around 3rd century Hijri) jo ke Persian Zoroastrians ke zer e asar chal rahee thee aur jin ke power corridors mein yahee Birmakee hukmarani karr rahe thay aur jinhon ne Muslim world kee official language bhee Arabic se Persian mein tabdeel karr dee thee, unhon ne kiss tarah Qurani ehkamaat jo ke Human welfare aur unity par focused thay , aur insanyat aur society kee azmat par focused thay, un ko language kee curruptions induce karr ke Persian Mazahib ke pattern parr reduce karr dya taa’keh unkee la mehdood daulat, shano shaukat, unke haram, mahallaat, unkee malookyat/ ghair islami hukumat aur unkee harkaton ko legitimize kya ja sake. Iss kaam mein unke madadgar who thay jo defeated Persian Empire se aye thay , aur abhee apnee shekast ka Muslamanon se badla bhee nahien le sake thay. Magar unke dilon mein nafrat aur inteqam kee aag maujood thee. They knew that they would not be able to do that through conventional warfare. As such spread of their specialized trade i-e the spread of intellectual curoption in DEEN was the answer. Chunanche Insanyat ke azeem Quranic messages ko jiss kee wajah se Muslaman pooree dunya mein phailte ja rahe thay, usko petty rituals mein dhal dya , Quran kee azmat ko reduce karne kee koshish keee aur ummat ko firqon mein bant karr iss kee strength ko reduce karr dya. (Yeh who qaum thee jo muslamanon se apne sadyun kee azmat chin jane aur shikaste azeem ka badla lainay se qasir thee aur samajhtee thee ke Muslaman ko ab conventional warfare se zair nahein kya ja sakta iss lye in Persian Zoarastrians ne (jo ke saadah loah Arabs ke samne high level intellectuals thay) Jews ko apne saath mila kar DEEN mein intellectual curroption ke zarye inteqaam le lya. Hamare azeem DEEN ko low level rasoomaat mein juda huwa, MAZHAB bana karr rakh dya. The surgeons of this lobotomy were the same Persian (Past Zoroastrian instinctual, all the Mohadesein, historians planted by the unIslamic monarchy of that time) Mahakavi sahib Haqeeqat bohat talkh hai ! Aap ne jo aayat refer kee agar us hee ko zara analyse farma lein to un hazaron examples mein se aik samne aa jai gee ke inn hazraat ne kiss tarah DEEN ko MAZHAB mein reduce kya hai aur kiss tarah Quran ke azeem paigham ko mazhabee yatra bana karr rakh dya aur aaj iss ka result hamare samne hai ke Muslaman aaj Allah Taala ke promise ke bawajood dunya kee sab se haqeer qaum ban chakay hain . The most degenerated , splited in hundreds of sects without unity. Insanyat ke naam se bhee mahroom . Who Deen jo Rehmat ul Lilalameen ka Mazhar tha aaj insanyat ke sab se nichley muqaam par hai. Thanks to these corruptions and our resistance in opening up of our eyes. Aapne jo aayat refer kee uss mein “Shaa’er Allah ka kya tasawwur hai aap kee nazar mein yeh to wazeh na ho saka kyun ke Surah e Hajj ke muraweja tarjumay jo ke Persian historian aur mufasir , Tabri bin Rustom /Imam Jafar AtTabri kee tafseer (the first ever tafseer) aur uss ke baad replicate kee jane wali taqreeban tamaam tafaseer kee roo se, who janwar hain jo Haj ke mauqa par bheint ya qurbani kee rasoomat mein kaam aate hain ! Kya aap ko iss tarjume mein koee weekness naza nahein aatee ? Kya in janwaron se hamein kissee taur par bhee Allah Taala ke Saa’aer, yanee un ka shaoor haasil hota hai? ? ? 22-36 mulahiza kijye: … “wal baduna jaalnaaha lakum men shaa’er illah lkum feeha khairun faazkuro ismillaha aleha sawaafun faiza wajabat junoobaha fakuloo minha wa’atemoo alqaane’a wal moo’attarun kazalika sakhanaha lakum la’allakum tashkaroona”……”aur Albudan (jiss ko hamm qurabni ka mota taza camel kehte han) ko tumhare lye shaa’er Allah Muqarrar kye in par Qataar andar qataar yad dahani karo jab wo sarnagoon ho jain to un se faida haasil karo ………..Qaane aur moo’attar kee zarooryaat puree karo…iss lye tum par musakhar kya taake tum iss ka sahih istemaal karo.” Ab aap khud hee farmain iss ayat ke iss tarjume kee roo se “Albudun” ko Shaa’er Allah kaha gaya hai ! “Al Badun” jiss ko qurbani ka mota taaza camel taabeer kya gaya hai moarraf bilaam hai yanee ‘badun’ koee aam see cheez hai lekin “Al” kee izafat se yeh maaraf bilaam yanee ‘proper noun’ ho gayee Zara ghaur farmayye agar mote taaze camel Shaa’er Allah hain to ham iss shaa’er Allah kee kiss tarah behurmatee karte hain. 1-awwal to Qurbani camel kee hee honi chahye thee, jabke ham cow, bakree , dumbe bhee qurban karr dete hain 2- lakhon ke hisab se kaat daitay hain aur zamin mein dafn karr dete hain. Baishtar zaya karr daitay hain Chand hazar janwar ghareeb mumalik mein bhaij karr dhandora peet’te hain ke Hajj ka maqsad, mohtaajon ko gosht khila karr pura ho gaya ..yaani “Qaane aur moo’ttar ka pet bhar dya Jiss andaz se shaa’er Allah kee behurmatee hotee hai who murawweja Hajj par puree aab o taab se nazar aatee hai . Yaqeenan yeh woh Hajj hai hee nahein jiss mein “Al Badun” shaa’er Allah hote hain aur na hee aik din logon ko gosht khilane se Qaane aur moo’ettar kee hajat rawaee hotee hai . Dekhye ‘aal badun’ ko na sirf shaa’er allah kaha gaya hai balke ismein khair ka pehloo bhee bataya gaya hai Mulahiza kijye: 22-36,Waalbudna jaAAalnaha lakum min shaAAa-iri Allahi lakum feeha khayrun faothkuroo isma Allahi AAalayha sawaffa fa-itha wajabat junoobuha fakuloo minha waatAAimoo alqaniAAa waalmuAAtarra kathalika sakhkharnaha lakum laAAallakum tashkuroona aur albadun ko tumhare lye shaa’er allah se muqarrar kya gaya ,is mein tumhare lye khair hai Iss aayat mein chand alfaz qabil e ghaur hain 1 albadun 2-sawaf 3-jnoob ‘al badun” ka root hai (be dal noon) jiss ke maani hain mota hona, taqatwar hona, aur bahadur hona aur daulatmand hona . Lafz Badun baadun kee jama hai Uss shakhs ko baadun kahein ge jo bahaduree ya taqat kee sifat par amal paira ho mota hone kee sifat ke lehaz se insaan ya janwar ke lye istemaal nahien kya ja sakta iss lye ke phir isme faa’el hone ke lehaaz se iss ke maani honge who janwar ya shakhs jo mote hone kee sifat par amal paira ho !jo laayani baat hogee jabke ‘Bahadur’ ya ‘nidar’ hone kee sifat par to amal paira ho sakta hai ‘Sawaf’ iss ka root hai (swad fe fe) jiss ke manee hai qataar . Jiss se lafz saff bhee mustaamal hai. Sawaf bhee saafat kee jamaa hai saafat bhee badun kee tarah ‘isme faa’el’ hai yaanee saafat ke maanee hain qataar bananey walyan jab ke janwar main khud saff banane ya kissee ko saff mein khada karane kee salahyat nahein hotee … Sawaaf ke doosre maanee hain ‘faujee padaauw’ ya ‘maidan e jang’ Janoob Iss ka root hai (jeem noon be ) jiss se alfaz junoob, ajaanib, jaanib, aur janab waghaira mustaamel hain junb kee jama hai junoob aur quran mein iss root se kaee alfaaz istemaal huwe hain Surah Zamar kee aayat 56 mein junb Allah “Allah ke ehkamat ke lye aaya hai. “ Fa iza wa wajabat janoobewa faklu…..puss jab unko junoob yaanee ehkamaat wa qawaneen wajib ho jain… Yeh tamaam alfaaz iss baat kee nishandahee karr rahe hain key eh koi qurabani ke janwar kee baat nahien ho rahee balke yeh fauj ke amli eqdaam kee baat hai jiss kee wajah se un ashkhas ko jo ke Qaane aur moo’ttar hain yaani zulm ke waqt qaane thay ya jo apnee haajat ko pesh karte thay. Aage irshaad hai “ laein yanaala lhomaha wa dama’oha wa lakieinyana lahu altaqwa minkum”… ….hargiz nahien pohanchta Allah tak un ka lahm aur na hee un ka khoon lekin tum se taqwa pohachta hai… Iss aayat mein aane wale do alfaaz pa ghaur karte hain jin ke mukhtalif maanee hainaik maanee gosht ke bhee hain Laham bohat se matlab hain iss ke jaisay : gosht, who jagah jahan zyada gheebat kee jaatee ho, Lahham.. who cheez jiss se silver ya gold mein tanka jod lagaya jata hai,..mulhamata…shorish fitna jang, …”Nabi al malhamata”… who Nabi jiss ko jehaad ka huklm dya gaya ho , Lahm ul amaar … kaam ko jod dya…durust karr dya…waghaira Yaanee iss aayat mein lahma se matlab ..in ka gosht nahein… balke in kay taalluqaat , in ka jod , inkee dostee muraad hai Baatt yeh hai ke deen kee asal ghaayat / reality shuroo se aakhir tak aik hee rahee hai aur who ghaayat yeh tee ke insaan ko haq haasil nahien ke kisee doosre insaan par apni hukmumat chalay mahkoomuyat sirf qawaneen e khudawandee kee hee ho saktee hai aur kissee kee nahien lekin ambya ke chale jane ke baad inka DEEN Mazhab kee shakal ikhtyar kar leta hai DEEN kee gharaz o ghaayat aur rooh to khatm ho jaatee hai aur bejaan rasoomat baaqee reh jatee hain DEEN yaksar harkat chahta hai kissee muqam par zehni taur par khade ho jana ho to yeh fikree jamood hota hai Aage badhne wali qaumon ke muqable mein yeh qaumein peeche reh jatee hain MAZHAB mein yeh harkat khatam ho jatee hai, zehnee jamood taaree ho jata hai , sochna chod dya jata hai key eh kyunho aha hai ? iss lye k eke aisa hota chala aa raha hai , karne wale ke paas kpoi daleel nahien hotee . Kyun ka jawab yahee hota hai ye ya to sharyyat ka hukm hai ya yeh tareeqa ya sonch aslaf se zehnee jamood ke saath he hamare han murawweja chala haa raha hai Yeh jo DEEN ke anaasir hote hain yeh Mazhabi rasoomat ban jate hain Har baat ko rasmi taur par ada kya jata hai . Har kyun ka jawab yeh hota hai ke “iss se sawab hotahai” “Iss se itmenan hota hai” Yeh yeksar jamood hota hai, Zehnee jamood, fikree jamood, zindagee mein Iirteqai jamood. Iss ka naam MAZHAB hai Hajj bhee aisa hai ke mukhtalif qaumon mein jab DEEN tha to yeh ijtema hota tha jab yeh MAZHAB ban gaya to wahee cheez ‘yatra” / mazhabi safar/ muqaddas muqammat ke zyarat /jatra ho gaee. Harr mazhab mein iss qisim ka ijtema hota hai, chahe who Gudwara ho, khwah who yaroshlem ho . Zinda aur murda mein yahee faraq hota hai . Murdah kise kehte hain ? jiss mein harkat na rahe. Jab DEEN mudah ho jata hai to MAZHAB ban jata hai . Issee ko Quran ne ‘wasan’ kaha hai Baad mein yeh ‘statue/butt” ke lye istemaal huwa ke statue aik jagah stationary rehta hai . Arab iss ko jamood kee nishanee qarar dete thay . Unhin ne jamod ka jo sahih mafhoom tha uss ko to khatam karr dya Butth/statue uss ke maani ho gai “alrizs” ke maanee karr dye napakee Jo zehnee kasafat hotee thee uss ko karr dya ‘napaaki” “ buton kee napakee se bacho” Aapkee refer kee huwee aayat se pehle kee kuch aayaat mulahiza hon “….Fajtanebo alrjse men al ausaan” 22-30 Aayat ka agla hissa Hajj ke maqsad ko bohat wazeh karr raha hai “Wajtanebo qaul az zaroor”-“Qaul uz zroor” se bacho . yeh aisee baat hai jo aqal aur usool ke bajai dhauns aur zabardastee se manwayee jai Haj ke ijtema ka asal maqsad yeh hai ke zulm aur zyadtee kee purani rawesh chod karr taraqee ke manazil taye karna Next aayat 22-31 wazeh karr rahee hai ke iss tabdeelee kee bunyad Allah Taala ke ehkamaat par mabni honee chaheye “ Hanfa lillah e ghaira mushrekeina behee …….fee makan saheeq” Yanee HAJJ mein kissee ke apne khayalat o nazaryat ka amal dakhal nahein hona chahye Iss ke lye Allah ke ehkamaat ke saath shirk kya to aise hee hai jaise ke who aasman se gira to parinde uchak le jain ge Yanee goya yeh Hajj koi zyarat kee dastaan nahien hai aik maqsad ke tahat ijtema ke usool batai ja rahe hain Aglee ayat (jo apne bhee quote kee hai) mazeed issee baat kee wazahat karr rahee hai Yeh wahee aayat hai jo aapne refer kee hai 22-32 “ Zalika wa men yuazzamo sheaayr illah fainneha nen taqwal quloobe” yeh Haj hai aur jiss kissee ne Allah ke shaayr ko azeem banaya to yaqeenan ye hazmat uss ke dil ke taqwa se hai yanee Allah ke shaayr ko azmat dena hee Hajj hai aur ”Shaayr allah” kya hain? Yeh camels nahien jo hamare mohaddeson ne bana dye …. Yeh who osool aur paymana hain jin se Allah ka shaoor hasil hota hai aur jo koi bhee allah ke osool wa paimana ko azeem samajhta hai asalan to uss ke qalb ke taqwa ka izhar hota hai Chunanche , Surah 22-36, ka durust mafhoom agar syaaq o sabaaq kee raushnee main dekhein to Hajj ka asal maqsad bayan karta hai… yeh aik kaifyat ka bayan hai jiss mein qaum kee mushkilat ka hal dhoondne ke kye ghaur o khaus ho raha hai ..jiss mein dhauns aur dhandli se bachna hai .. Allah kee kibryaee qaim karnee hai .. darinda sifat logon kee darindagee ke bawajood rizq kee farahemi honee hai hatta ke jangee kaifyat hone ke bawajood fauj ko ehkaamaat e illahi parr karband rehne kee naseehat kee ja rahee hai.. jiss ke baad irshaad ho ke in logon ka gath joad aur khoon kharaba Allah ke kaam nahein aata balke insaan ka taqwa hai jo hukoomate khudawandi ke kaam aata hai Iss ke baad irshad hai “..kazaalika sakhkharaha lakum litukabbiroo Allaha AAala ma hadakum wabashshiri almuhsineena” inn tamaam wajooh kee bina parr jo oopar bayan huwein ham ne tumhare lye inn ko taabe kya take tum Allah kee kibrya’ee yaanee hukumat e illahee inn bunyaadon parr qaim karo jin kee tum ko hidayat dee gaee aur mohseneen ko khushkhabree sunao Kya abb bhee shak reh jata hai ke Hajj ail aisa Laha e Amal hai jiss ke zarye ehkaamaat e illahi ka qayaam amal mein aata hai … dekhye jaha Allah kee Kibryaa’ee kee baat hotee hai wahan aisee hukoomat ke qayam kee baat hotee hai jo ehkaamaat e illahi ke tehat qaim ho … Yeh hargiz teerath yaara nahien hai Ayat no 22-39 mein to khul karr bata dya gaya key eh Hajj ka amal kyun amal mein laaya gaya “….Ozina lillazeena yuqataloona bi-annahum zaulimoo …” Inn logon ko ijazat dee gaee basabab iss k eke inn parr zulm kya gaya Hajj kee jo ijazat dee gaee uss kee wajah bhee bata dee gaee aur wooh yeh thee ke logon parr zulm kya jar aha tha .. ab iss se zyada aur khul karr kis tarah bataya ja sakta hai ke Hajj sirf aur sirf mazloomon kee dad rasee ke tareeqa e kaar ka naam hai jiss se insanyat mahfooz hotee hai …. It’s a global peace conference which is not limited to only muslims It’s a call to the entire human community Surah 22-27 …Waaizne fee alnnasi bialhajji…. It is therefore a call to entire human community at the conference of Hajj for the liberation of human beings from the atrocities and zulm Itne taweel jawab ko padhne kee zehmat par moaazrat ke saath Dua go Lahaasil100

[@mahakavi]

lahasil100 Janab lahasil100 Sahab, ASAK, Apne jo bar'mahal sheir tahreer kiya hai woh aapke zauq e saleem ka pata deine ke liye kaafi hai. Isi Ghazal meiN eik sheir aur hai jo bahot mashoor hai: ZabaN pa baare Khudaya yeh kiska naam aaya Ke meire nutq ne boase meri zabaaN ke liye Iss se pahle ke maiN kuch arz karooN yeh zaroori samajhta hooN ke Quran ke baare mein apna aur tamaam Shia hazraat ka aqeeda tahreer kar dooN. "Maujooda Quran, Kalaam e Ilahi, Wahiye Aasmaani aur eijaaz e Rasool* hai, iske kisi juzz ya kul ki mukhalifat, Khuda ki mukhalifat hai. Iska itteba har Musalman ka rukn e mazhab, aur ahem tareen fareeza hai. Maujooda Quran ke alaawa kisi Sura, kisi Aayat ya kisi Harf ka juzwe Quran hona sabit nahiN hai " Ab aaiye asl maozu ki taraf. Aapka irshad hai ke Quran kaafi hai, Ahadees ki koi zaroorat nahiN hai. Meira maan'na yeh hai ke Quran meiN jo ahkamaat haiN woh mutlaq haiN, aur Rasool e Khuda saww ne inn ahkamat ko makhsoos kiya hai. Baghair Ahadees ke sahaare ke aap koi ibadat baja taur par anjaam nahiN de sakte. Allah ta'la ka irshaad hai: " MominoN, Khuda aur uske Rasool* ki farmaNbardari karo " ( Alnisa' / 59 ) "Jo Allah aur uske Rasool ki ita'at kareiN to yeh unke saath hoNge jinpar Allah ne ina'm o ehsaan kiya hai. Ambiya aur Siddiqeen aur Shohada' aur Saleheen " ( Alnisa' / 69 ) " Aur hamne Paighamber bheija hai, iss liye bheija hai ke Khuda ke farman ke mutabiq uska hukm maana jaaey, Aur yeh loag jab apne haq meiN zulm kar baithey thEy, agar tumhaare paas aate aur Khuda se bakhshish maaNgte, aur Rasool e Khuda* bhi unke liye bakhshish talab karte to Khuda ko maaf karne waala aur meherbaan paate. " ( Alnisa' / 64 ) [ Leejiye yahaN to unke hukm ki ta'meel ke saath saath Waseela bhi aa gaya aur Shifa'at bhi ] " Jo shakhs Rasool ki farmaNbardari kareiga, to be'shak usne Khuda ki farmaNbardari ki, aur jo na'farmani kare to aey Paighamber* hum ne tumheiN unka nigehbaan banakar nahiN bheija. " ( Alnisa' / 80 ) Eik aur Aayat jo pahle likh chuka hooN ke Ulul'amr ki pairawi karo, jiske jawab meiN baqaul aapke Ulul'amr se murad Muslim mumlekat ka hukmaraN hai. Meira aapse seedha sa sawaal hai ke Yazid bhi Khalifatul Muslemeen tha. Aur chand hazraat ko choarhkar uss waqt ke tamaam MusalmanoN ne uske haath par ba'yat ki thi. Kya woh bhi Ulul'amr ki fehrist meiN shamil hai, Kya aap uski ita'at ko jaaez qaraar deiNge? Hum Ahle Tashe' ka maan'na hai ke Ulul'amr ka masoom hona zaroori hai, jo Rasool* to nahiN hota magar amal aur kirdar meiN Aks e Rasool* zaroor hota hai. Zara Alma'eda ki Aayat 15 mulaheza farmaaeiN. " Be'shak tumhare paas Khuda ki taraf se Noor aur raushan Kitab aa chuki hai " IsmeiN Noor se murad Hazrat* ki zaat e girami aur Kitab se murad Kitab e Mubeen hai. Khaliq ne hameisha Kitab se pahle Moallim bheija hai, jitni bhi asmani kutub aai haiN, Kitab se pahle Nabi* aaya hai. Baghair Noor ke Kitab se koi fayz haasil nahiN ho sakta. Hamari IbadateiN sirf Quran ko deikhkar nahiN balki uss Noor ki raushni meiN Quran ko deikhkar hoti haiN. Ajzaaey Namaz ka zikr Quran meiN zaroor hai, magar aapko yeh kisne bataya ke yeh ajzaaey Namaz haiN. Mumkin hai yeh tamaam ajza alag alag IbadateiN hoN. Qayaam eik alag Ibadat ho, Sajda alag ho, Rukoo alag ho, Qira't alag Ibadat ho. Aapka kahna hai ke: " iss lye in Persian Zoarastrians ne (jo ke saadah loah Arabs ke samne high level intellectuals thay) Jews ko apne saath mila kar DEEN mein intellectual corruption ke zarye inteqaam le lya. " Sawaal yeh hai ke agar aisa tha to uss daur ke MusalmanoN ne koi ehtejaaj kyuN na kiya. Aapka yeh qaul ke Kitab e Khuda kaafi hai, koi naya nahiN hai. Mulaheza ho: " Hazrat Abu Bakr* ne apni Khilafat ke zamaane meiN eik roaz logoN ko jama kiya aur kaha, ke tum loag Rasool* se Ahadees naql karte ho, aur unmeiN ikhtelaaf karte ho,iss se tumhare baad logoN meiN ikhtelaaf hoga, lehaza aaj se tum Rasool* ki koi Hadees bayan na karna. Aur jo shakhs tumse sawal kare uss se kah do, hamaare aur tumhare darmiyaan Kitab e Khuda maujood ha, iske Halal ko Halal aur Haram ko Haram samjho " ( Tazkiratul Huffaz- Dahabi / Jild 1 /page 2-3 ) Qarza Ibne Kaab kahte haiN: Jab hum Omar* ke saath Iraq ja rahe thEy, uss waqt darmiyaan e raah meiN Omar* ne kaha ke tum log jaante ho maiN tumhare saath saath kyuN chalraha hooN? Sabne kaha hamari izzat afzaai ke liye. UnhoN ne kaha iske alawa yeh bhi hai ke jab tum dehaatoN se guzro to Quran ko iss tarah padhna jis tarah makhkhiyoN ki bhinbhinahat hoti hai,unheiN Ahadees se aagaah na karna, ke woh iss meiN mashghool ho jaaeiN. Quran ko zyada padho aur Rasool* se kam rewayaat naql karo, maiN bhi tumhara shareek e kaar hooN. Yehi Ravi kahta hai ke maiN ne uske baad koi Hadees naql nahiN ki. Jab hum loag Iraq pahoNche to loag teizi se hamaare paas aaey taaki humse Hadees ke baare meiN sawaal kareiN.Qarza ne unse kaha ke humeiN iss se Omar* ne mana' kiya hai " ( Mustadrek Al Hakim / Jild 1 / Page 110 ) " Abdul Rehman Bin Auf kahte haiN ke Omar* ibne Khattab ne chappe chappe se Sahaba* ko jama karke kaha, ' Rasool* ki koi Hadees bayan na karo, aur kaha ke iss silsile meiN ta'zindagi meira saath deina aur mujhse juda na hona. Pas Sahaba* ne unki zindagi mein koi Hadees bayan na ki' " ( Kanz ai Umamal / Jild 5 / Page 236 ) " Iske baad Hazrat Usman* masnade Khilafat par aate haiN aur tamaam logoN ko aagaah karte haiN ke kisi ko ijazat nahiN hai ke woh unn HadeesoN ko bayan kare jo Abu Bakr* aur Omar* ke zamaane meiN nahiN suni gaiiN." ( Muntakhab Kanz ai Umamal - Hashiya Musnad Ahmed / Jild 4 / Page 64 ) Muawiya Bin Abu Sufyan ka kahna tha: " Logo, khabardar tum ne Rasool* se koi Hadees naql ki magar woh Hadees jo ahde Omar meiN bayan ki gai " ( Khatib Baghdadi / Sharaf Ashabal Hadees / Page 91 ) Iss se meira yeh matlab hargiz nahiN hai ke Khulafaey Rashedin ki neeyat meiN koi khot thi, haaN yeh zaroor hai ke agar unn hastiyoN ne yeh neik kaam apni hayaat mein mukammal kar diya hota ya karwa diya hota ( Jaise ke jama' Quran ke baare meiN kaha jaata hai ) to aaj aap tamaam mohaddesin ko ' Persian Zoarastrians ' na kah rahe hotey, aur na hi Namaz jaisi ibadat mein haath baandhne ke dasyoN tareeqe raaej hotey. Mohtaram lahasil100 sahab,agar kisi phaloN ki peiti meiN kuch phal daaghi hote haiN to poori peiti nahiN pheiNk di jaati, balki usmeiN se achche phal mahfooz kar liye jaate haiN aur naaqis ko darya burd kar diya jaata hai. Jab Huzoor* ne sahi aur ghalat ka eik paimana bata diya to ke jo Quran ke muwafiq hai usko le lo aur jo Quran se takraaey usko choarh do (Chaahe woh Hadees ho ya koi shakhsiyat) to phir tamaam Ahadees se muNh moarne ki kya zaroorat hai. Ghalib ki usi Ghazal ka eik Sheir yeh bhi hai: Waraq tamam hua, aur madha baaqi hai Safeena chaahiye iss bahr e be'karaN ke liye. Wassalam,

[@bittoshah4525]

Mashallah

[@mahakavi]

@ABDULLAH8036 Jab unki wafat hui, unke khawind Hazrat Ali ne raat hi ko unko dafn kar diya, aur Abu Bakr Siddique ko unki wafat ki khabar na di.(Sahih Bukhari/Hadees 1383/Page 668- 669/ vol 2, Tarjuma-Allama Wahid uz Zaman/Eiteqad Publishing House, New Delhi) Vol-3 mein bhi isi mazmoon ki eik aur hadees bhi hai. ( Baab 916/Hadees 1632/ Page 682/ vol 3) Bukhari mein hi eik aur Hadees 2 jagah hai: Aan Hazrat ne farmaya, Fatima mera tukda hai, jisne isko naraz kiya, usne mujhko naraz kiya.

[@altafwaves3934]

SubhanAllah 😭

[@mahakavi]

@nainhanif Adaab Arz, Mirza Ghalib ke iss 'SALAM' ke ashaar maiN ne isi video ke description meiN post kiye haiN, aap deikh leiN. Views ke barabar arrow par click kareiN. Shukriyah, Mirza Jamal

[@munawwar7489]

SUBHAN ALLAH MOLA SALAMAT RAKHE AAPKO. bhai ye JJH kya hai? hum to AS yani Alihe Salam likhte hai, mere ilm mein izafa karen... was salam

[@minakaz2026]

whatever the great scholars of the world from different cultures agree on , is the right way or concept , and everyone knows that .

[@talmeeznasirkhan158]

SubhanAllah.

[@luvinhart]

Aap yeh farmaiye ke aap ke char imamon ko follow karne kai barey mein kon si hadith hai. Barah imamon key barey mein to kai ahadith hein. Kis nas e qurani ke tahat ya kis hadith ki roshnee mein aap ne in char imamon ko din ka waris banaa diya. Aal e Mohammad se daman chura kar her airay ghairay ko paishwa banaa liya gaya. Rasool (SAW) key din se unkey ghar walon ko mohabbat ho gi ya Banni Ummayah aur Bannu Abbas ke tukron per palney waley "ulema" ko.

[@zzzzpakistan]

lovely. thanks for the text of the qaseeda

[@minakaz2026]

Meeras ho ya Hiba ,RasoolAllah ki beiti kuchh mange aur na diya jaye ???ye kon log they jo aisa ker gyee ?wo aisi hasti thin ki aaj bhi unka naam leyker manga jaye to ghair qoum ke log bhi inkar nhi karenge .

[@mahakavi]

Shukriyah Naqvi Sahab. Mere paas sirf yehi eik Salam tha jo main ne upload kar diya. JahaN tak mera khayal hai net par Nayyara Noor Saheba ka koi Nauha nahiN hai. Salma Agha ke Nauhe maiN ne upload kiye haiN aur Kajjan Begum Saheba ke bhi. Mulaheza farma leejiyega. Mirza Jamal

[@mahakavi]

@ABDULLAH8036 Janab Abdullah Sahab, Salamun Alaikum, Aapka kahna ke "Hazrat Ali ne hameisha Khulafa ki izzat ki hai" Sahi nahin hai. Iske suboot ke liye sirf yehi baat kaafi hai ke Janab e Fatima ki tadfeen meiN Khulafa meiN se kisi ko Hazrat Ali ne shareek nahiN kiya. KyuNke Janabe Fatima inse naraz theeN. Bukhari Shareef ka hawaala de raha hooN, khud deikh leejiyega. HAZRAT ALI NE TALWAR SIRF USI WAQT UTHAI HAI JAB ISLAM PAR ZARB PADI HAI, APNE HAQ KE LIYE KABHI TALWAR NAHIN UTHAI.

[@dua_e_zehras.a.9485]

Please upload sitaro ki aamd hai kali ghata me marsiya

[@minakaz2026]

sura 'hood '' aayat no. 16 ''jo shakhs apne perwerdigaar ki taraf se dalil e rooshan per ho aur uske peechhe he peechhe un he ka aik gawah ho aur eske qabal Musa ki kitaab (tourait) jo peshwa aur rehmat thi uski tasdeeq kerti ho wo behter hai ya koi .log sachche iman lane wale hain aur tamam firqon mein se jo shakhs uska inkar kare to uska thikana jahannum hai ''' 'ye aayat siwaye Moula Ali a.s ke kiske liye nazil hue hai ??????

[@NuhSikander]

HAQQ hay G HAQQ hay. ALI Haqq, bila Shaq

[@mahakavi]

QaziSahab.. .. 02 tareeki mein dafn kiya. Jahan tak Asma bint Umais ka ta'lluq hai, ho sakta hai unhoNne ghusl deine mein madad ki ho. Asma ko Aale Rasool se khaas lagao tha. Unki shadi Hazrat Ali ke bade bhai Jaffer se hui thi, Jaffer k inteqal k baad Hazrat Abu Bakr se hui, unke inteqal k baad wo Hazrat Ali k aqd meiN aain. Maan bhi liya jaey k unhoNne ghusl mein madad ki to yeh iski daleel nahiN k Janabe Fatima Hazrat Abu Bakr se naraz iss dunya se nahin gaiin.

[@mahakavi]

@sarmadqazi 3. aur unka muqabla Hazrat Aisha, Talha w Zubair se Jange Jamal meiN, Aur Moawia se Jange Siffin meiN hua to Donon jangein Ali ne jeet k bata diya k na to Ali k bazuon ka zor kam hua tha aur na hi Zulfiqar ko zang laga tha. Qazi Sahab ab iska jawab aapko deina hai k agar aapas meiN koi ikhtelaf na tha aur agar wo tamam jungein Islami thin to Jihad jaise azeem farize ko H. Ali ne kyun ada nahiN kiya.

[@3deepthroat]

my favorite

[@mahakavi]

@zzzzpakistan Here is the refference: Page No. 1001 "NAWAAEY SAROSH" 'Mukammal Deevan'e Ghalib mAe Sharah, by Ghulam Rasool Meher. Publishers: Shwikh Ghulam Ali And Sons (Pvt.) Ltd. 199 - Circular Road, Chowk Anarkali, Lahore - 02, 54000 Printers: Ghulam Ali Printers. Jamaey Asrafiya, Achra, Lahore. Thanks, Mirza Jamal

[@mahakavi]

@ABDULLAH8036 Hazrat Aesha se riwayat hai ke Hazrat Fatima, Aan Hazrat ki sahabzaadi ne kisi ko Abu Bakr Siddique ke paas bheija, woh Aan Hazrat ka tarka maangti theeN. .. .. .. Gharaz Abu Bakr Siddiqoe ne Hazrat Fatima ko uss tarke meiN se kuch bhi deina manzoor na kiya, aur Hazrat Fatima ko Abu Bakr par ghussa aaya, unhon ne unse mulaqat tark kar di, aur marne tak unse baat na ki. Woh Aan Hazrat ke baad sirf 6 mahine zinda rahiN.

[@tajamulali9152]

plz is ka full banayen

[@mahakavi]

@4Deepak13 Kitab ka hawaala de raha hoon. Deikh leejiyega. Page No. 1001 "NAWAAEY SAROSH" 'Mukammal Deevan'e Ghalib mAe Sharah, by Ghulam Rasool Meher. Publishers: Shwikh Ghulam Ali And Sons (Pvt.) Ltd. 199 - Circular Road, Chowk Anarkali, Lahore - 02, 54000 Printers: Ghulam Ali Printers. Jamaey Asrafiya, Achra, Lahore. Thanks, Mirza Jamal

[@abbasmanzar]

@sarmadqazi : aap ka yaqen hai "sab mohtarim hain laikin masum koi nahin siwaey anbia k ghalti her eik sey ho sakti" to aap se ek sawal kerna hai Maula Ali ki pori zindagi padh lijiye aur koi ek ghlati jo unse hui bata dijiye main bhi aap ki is baat per yaqeen kar lunga.

[@mahakavi]

@ssrbaqri Please check my playlist: Naat, Salam, Marsiya. Thanks

[@mahakavi]

Qazi Sahab.. .. 03 Mohd. bin Abu Bakr ki hi misal le leejiye jinki parwarish Hazrat Ali ne ki thi, apne ahde khilafat mein unhein Masr ka governor banaya. Mohd. Bin Abi Bakr par Hazrat Usman k qatl ka ilzam lagaya gaya aur Muawiya ne unko Qatl kara diya aur laash ki behurmati ki. Maudoodi, Khilafat wa Mulookiyat Page 146 par Hazrat Ali k baare meiN tahreer farmate haiN: "Hatta k unhoN ne (Hazrat Ali ne) Malike Ashtar aur Mohd. Bin Abi Bakr ko Governari k ohdey tak de diye,

[@mahakavi]

@sarmadqazi Aapke har eiteraz ka jawab main aapki Sahae Sitta se de sakta hooN, magar aap usko bhi motabar nahiN maante. Eik pareishani aur hai wo yeh ke yahan comments ke liye 500 charectors ki bandish hai jo rukavat paida karti hai. Allah ne jab bhi kisi ko Nabi ya Khalifa banaya hai usmein meiyaar 2 cheezon ko zaroor banaya hai. 1 Ilm aur doosra shuja'at. Huzoor ke baad Hazrat Ali ko hi yeh khusoosiyaat haasil thiin. Ana Madinatul Ilm wa Aliun Baboha / aur Lafata illa Ali iska saboot hain.

[@shahzebhassanzaidi4645]

جتہاد عجب ہے کہ ایک دشمن دیں علی سے آکے لرے اور خطا کہیں اس کو Ghalib's one shair rips into the jamaa logic of categorizing muaviya's hatred of Imam Ali (Islam) with a 'ijtihaadi' mistake. Muaviya was not only enemy of Imam Ali but also the enemy of Prophet's religion.

[@mahakavi]

@sarmadqazi 1. Khilafat w Imamat par baad mein baat hogi pahle ye faisla kar lijiye k H. Ali w digar khulafa meiN ikhtelaf tha ya nahi. Aapne Asma ka zikr kiya to maiN ne apni baat ke liye ibne AbuBakr ka zike kiya. Main ne Maudoodi ka hawala diya. Fidak ka dawa Janabe Fatima ne kiya tha, jo H. Abubakr aur H. Umar donon ne unko na diya. Iske liye Shibli aur Maudoodi k hawale diye. Iss se ye baat sabit hua k Shekhain ne Janabe Fatima wa H. Ali ki baat ka etebar na kiya, Fidak unko na diya.

[@nainhanif]

I need the, (um i think i could call it,) Lyrics? please!???

[@mahakavi]

@ABDULLAH8036 (baab 394/hadees 909/page 451 AUR baab 413/ hadees 953/ page 465) DONON AHADEES KO MILAKAR JO NATIJA NIKALTA HAI USKE TASAWWUR SE HI DIL KAANP JATA HAI. HAWALON KI SEHET KA MAIN ZAMIN HOON. BUKHARI SHAREEF MERE PAAS MAUJOOD HAI, JAB KAHEIN SCAN COPY MAIL KAR SAKTA HOON. Agar aap yeh na likhte ki"HAZART ALI KY NAMM PER JAHELIYAAT NA PEHLYOO" to main aapki baat ka jawab na deita. Faqeere dar e Madinat ul Ilm.

[@mahakavi]

Qazi Sahab .. .. 05 Chaliye narazgi wali baat aap nahin maante na sahi, ye to maante hain k Fidak ki jageer ka dawa Janabe Fatima ne Hazrat Abu Bakr se kiya tha. Maulana Maudoodi Fidak k baare meiN 'Khilafat o Mulooyat k page 163 par Ibnal Aseer aur Albedaya k hawale se likhte haiN " Hazrat Abu Bakr ne usey Huzoor ki miraas mein Aapki Sahabzadi tak ko deine se inkar kar diya tha, magar Marwan bin Hakam ne apne zamanaey Khilafat meiN usey apni milk aur apni aulad ki miraas bana liya"

[@hameedullah385]

سلام اسے کہ اگر بادشا کہیں اس کو تو پھر کہیں کہ کچھ اس سے سوا کہیں اس کو نہ بادشاہ نہ سلطاں یہ کیا ستایش ہے کہو کہ خامس آل عبا کہیں اس کو خدا کی راہ میں شاہی و خسروی کیسی کہو کہ رہبر راہ خدا کہیں اس کو خدا کا بندہ خداوندگار بندوں کا اگر کہیں نہ خداوند کیا کہیں اس کو فروغ جوہر ایماں حسین ابن علی کہ شمع انجمن کبریا کہیں اس کو کفیل بحشش امت ہے بن نہیں پڑتی اگر نہ شافع روز جزا کہیں اس کو مسیح جس سے کرے اخذ فیض جاں بخشی ستم ہے کشتۂ تیغ جفا کہیں اس کو وہ جس کے ماتمیوں پر ہے سلسبیل سبیل شہید تشنہ لب کربلا کہیں اس کو عدو کے سمع رضا میں جگہ نہ پائے وہ بات کہ جن و انس و ملک سب بجا کہیں اس کو بہت ہے پایۂ گرد رہ حسین بلند بقدر فہم ہے گر کیمیا کہیں اس کو نظارہ سوز ہے یاں تک ہر ایک ذرہ خاک کہ لوگ جوہر تیغ قضا کہیں اس کو ہمارے درد کی یارب کہیں دوا نہ ملے اگر نہ درد کی اپنے دوا کہیں اس کو ہمارا منہ ہے کہ دیں اس کے حسن صبر کی داد مگر نبی و علی مرحبا کہیں اس کو زمام ناقہ کف اس کے میں ہے کہ اہل یقیں پس از حسین علی پیشوا کہیں اس کو وہ ریگ تفتۂ وادی پہ گام فرسا ہے کہ طالبان خدا رہنما کہیں اس کو امام وقت کی یہ قدر ہے کہ اہل عناد پیادہ لے چلیں اور نا سزا کہیں اس کو یہ اجتہاد عجب ہے کہ ایک دشمن دیں علی سے آ کے لڑے اور خطا کہیں اس کو یزید کو تو نہ تھا اجتہاد کا پایہ برا نہ مانیے گر ہم برا کہیں اس کو علی کے بعد حسن اور حسن کے بعد حسین کرے جو ان سے برائی بھلا کہیں اس کو نبی کا ہو نہ جسے اعتقاد کافر ہے رکھے امام سے جو بغض کیا کہیں اس کو بھرا ہے غالبؔ دلخستہ کے کلام میں درد غلط نہیں ہے کہ خونیں نوا کہیں اس کو

[@sarmadqazi]

@ mahakawi Laikin IMAMAT k hawaley se 1 bhi wazia nuss nahin milti; is k ilawa AAkhir is baat main kia mslehat thi k agar ALLAH aur us k RASOOL salalah ho aleh wasalam hazrat ALI ko khalfa aur naib banana chahtey they to koi wazia hadees , wazia rawaeit , koi wazia nuss deteey tak humarey ehle tashee ko riwait ki taweel ya agar magar sey kaam na laina pharta, Aap ney farmai k Hazrat ALI ney talwar us waqt uthai jab islam ko khatra tha,

[@mahakavi]

@sarmadqazi 2. Aapne H. Ali aur deegar Khulafa ki dosti ki jo dalil di hai usko batil sabit karne ke liye sirf yehi kafi hai k wo Ali jisne hayate Rasool saw meiN har jang meiN lashkar ki qayadat ki, jinse badhkar koi shuja na tha, fatah ka sehra hameisha Ali k sar raha. WO ALI BAADE RASOOL KISI BHI 'ISLAMI JIHAD" MEIN SHAMIL KYUN NA HUE? Aisa bhi nahiN hai k unki talwar ki dhaar kund ho gai thi, ya unke bazuon mein quwat na thi. Barson baad jab Ali ko logoN ne zabardasti Khalifa banaya,

[@Sachidanand186]

Sir, I shall be grateful if you could tell me whether this verse has been included in any of his Diwans. (I understand he published his Diwan four times in his lifetime but their contents are not identical.) I would also request you to kindly share your thoughts, if possible, on the religious leanings of Ghalib. Kind regards. S Singh

[@nawalfatima6220]

Sachidanand Singh you can find it in deewan e ghalib..

[@nawalfatima6220]

i have berlin edition and this kalam is there in the last sections.

[@mahakavi]

Qazi Sahab .. .. 06 Maulana Shibli Nomani, Alfarooq meiN Fidak ke baare meiN likhte haiN, "lekin Hazrat Omar ne bawajood Hazrat Ali k talab wa taqaze ke Aale Nabi ko iss se mahroom rakkha." (Alfarooq - Page 478) Kya ab bhi aapko issse inkar hai ke Hazrat Ali aur deegarkhulafa mein koi ikhtelaaf na tha. Haan yeh zaroor hai k Hazrat Ali hamari tarah tu tu mai mai nahin karte thEy.

[@sarmadqazi]

@ mahakawi Aap ney kitabon key hawaley siaq o sabaq sey hat ker pesh kiay hain; hazrat Fatma ki wafat key mutalaq Aap yeh batana bhool gaey k unko ghusl hazrat asma bint umais ney dia tha jo k hazrat ABUBAKR ki zoja theen; ajeeb o ghareeb baat hey k biwi ghusal dey rahi hey us shaks ki jis sey is shaz rawaeit k mutabik Aap kehtey hain k hazrat FATIMA naraz theen. rawaeit ko tehqeeq k baad qabool karna chahiey agarche Bhukari ki ho;

[@luvinhart]

@sarmadqazi Agar aap haq pasand hain to aap se guzarish hai ke kitaab Peshawar nights parh lein aap ko tamam hawalay mil jaingey. Ye 1927 ka aik mashhoor manazara hai. Dodh ka doodh aur paani ka pani ho jaye ga.

[@lahorelahoreay]

Please check pages 445 and 446-Complete works of Ghalib compiled by Kalidas Gupta Raza-It is available online also on the Ghalib website called "A Desertful of Roses"-Bibliography section

[@4Deepak13]

nice dear.... but I still doubt ke ye kalam ghalib ka hai???? and the style of writing does not seems like Ghalib Sahab..... No doubt ghazal is very nice...

[@zzzzpakistan]

is it confirmed that this is Ghalib's? I would love to get my hands on it if it is. Where in the divaan is it please? Thanks.

[@syyedhyder4156]

Yes.. it is by mirza ghalib... confirmed n confident

[@sarmadqazi]

3. ehle tashee hazrat pehley yeh faisla farma lain key Aakhir hum Aap ki konsi Rawait manain key HAZRAT FATIMA nain kia fidakka mutalaba meeras main kia tha ya phir Hiba main agar meeras ka mutalba tha to KAFI main YAQOOB RAZI ki rawait hey IMAM JAFIR SADIQ sey k '' BAISHAK ULMA WARIS HAIN ANBIA KEY IS SABAB SEY K ANBIA MEERAS NAHIN CHORTEY DEENAR O DIRHAM MAIN '' aur agar dawa tha HIBA ka to to HIBA k mutabiq to FIDAK HAZRAT FATIMA K TASARUF MAIN HONA CHAHIE na k AAp us ka tasaruf mangteen

[@mahakavi]

Qazi Sahab.. .. 04 aur aaNhaleke qatle Usman mein inn donon sahebon ka jo hissa tha wo sabko maloom hai" Page 178 par Maulana Maudoodi ne Alisteaab, Altabari, Ibnal Aseer aur Ibne Khaldoon ke hawalon se yeh ibarat likhi hai. "Aisa hi wahshiyana sulook Masr mein Mohammed Bin Abi Bakr ke saath kiya gaya jo wahan Hazrat Ali k Governor thEy. H. Muawiya ka jab Masr par qabza hua to unheiN giraftar karke qatl kar diya gaya aur phir unki laash eik murda gadhey ki khaal mein rakh kar jala di gai."

[@sarmadqazi]

2..........khlfa e salasa ki ... aap ley Aaey Muawiya ko . main ney mangi imamat key barey main nus aap ney zikr chair dia mouaoodi ka .... main ney poocha key Aakhir islam ko khatrey main dhekhtey huey bhi HAZRAT ALI nai talwar kiun nahin uthai Aap ne jawab dia ke tutu maimai nahin kartey the............. insaf muhtaram insaf ........ Aap nain mere aik sawal ka jawab bhi nahin dia jis ka intazar rahey ga......... ab aap key uthai huey nukat.............. pheli baat fidak ki .......... Aap

[@hh-10000]

It is most surprising that all follow and believe that whatever was written in Tabri's book of history must have been the truth without giving even a fraction of doubt that political interests could have brought corruptions in reporting. No one question that the matters on which they are fighting today were in fact reported by Tabri without proving reference to even a single scrap of paper. Around 8 to 10 generations were already passed when the writer noted down these events.....cont next

[@sarmadqazi]

6..baqi rahi bat marwan, banu umaiya aur banu abbas ki to hum un k fisqOfajoor aur zulm sey mubara hain,aur un tamam Ehl e Bait,sahaba,tabaeen ko haq per samajhtain hain jinhon nain un k khilaf kharooj kia.KHULFA E SALASA ko is wajha sey HAQ per mantain hain k HAZRAT ALI'shereyazdan' nain un ki BA'IT ki, un k pheechey nimaz parhi. un k sath hajj kia, quzat farmai, faisley kiey, mashwarey diey,SHURA ka hisa rahey Agar JUNAB E AMIR un ko galat samajhtey to yeh kam to eik taraf AAP KHAROOJ FARMATEY

[@anisulhasnain]

Yehi aapki bachgana soch hæ bhai sahab, k Ali ibne Abi Talib khurooj krte mehz is liye k khilafat pe khulafaye salasa ki jagah Ali ka haq tha, ya phir is liye k unhoñ ne bibi (s) ko takleef puhnchai. Maula Ali ka har qadam or har amal, sirf or sirf Allah ki raza k liye or Allah k hukm se tha. Is k siwa or kuchh nahi...

[@hh-10000]

I would like to ask a basic question from all those who have so rigid beliefs about the events which has no rational /authentic basis. We only find one book of history written 250 years after the demise of Prophet SAWW in which not even a single authentic reference is available This book which is the basic source of information to all Shya, Sunni,historians from east or west , written by Imaam Tabri, a Non arab writer who came from Persia and which is entirely based on hearsay ...cont next

[@sadiqueali4356]

Sir so many people came from persia like bukhari muslim ghazali termezi who gave shape to sunni jurisprudence and thought why you andhere to their thought why not arabic thought sir

[@hh-10000]

My question is from all Muslims who think that they can think rationally . The status of all those jo apne apne firqon kee rewayaat se chimte huwe hain au un ko sirf iss lye sach samajhte hain ke unke aslaaf ne aisa hee baaya tha , is the same chahe woh shyya hon , Sunni hon ya Sunni firqon kee kissee bhee shakal se taaluq rakhte hon . What difference is there? PLEASE PRODUCE ONE MANUSCRIPT FROM THAT PERIOD TO PROVE THAT THE EVENTS UNDER DISCUSSION EVER TOOK PLACE ??? AND ARE NOT CONCOCTIONS

[@zainurmi]

Abdullah sahab ager ho sakey to qutba e shakhshaqia ka mutaala karey najun balagha mai apko andaza ho jayega apney aitraz ka. Ab Ghalib jaisey intellectual ko bhi haq shanasi ke liyey aap shia qarar dendey

[@sarmadqazi]

@luvinhart hazrat ahle sunat key nazdeek kisi bhi imam ki taqleed na to faraz hey aur na hi wajib.kisi bhi ahle ilm key liey ijtehad ka derwaza khula imameen e urbia ney fiqh ko muratab kia eik aam shakhs key liey behtar hey key agar woh khud nahin janta to kisi bhi imam ki taqleed kar ley. laikin ahleh tashee key nazdeek taqleed e imam buniadi aqaaid aur faraaiz main shamil hey jis key liey nas e sahia ki zaroorat hey @mahakavi 1... mohtaram mohtaram mohtaram............main ney baat ki

[@sarmadqazi]

5.deegar yeh k apni baton main contradiction door farmain,kabhi farmatain hain k fidak HAZRAT SIDIQUE nain lia, kabhi k HAZRAT UMAR nain..hamarey liey bhukhari, muslim sab mohtarim hain laikin masum koi nahin siwaey anbia k ghalti her eik sey ho sakti riwaet k liey daraeit bahut zarury hey.Aakhir main yeh k mujhey woh wajah batan dain k aakhir RASOOL E AKRAM nain saaf saaf kiun nahin keh dia k IMAN k daromadar tauheed aur risalat k ba'd ALI ki IMAMAT per hey mano gto bakhshey jao g warna nahin

[@anisulhasnain]

Nabi e kareem (s) ne saaf saaf to kaha, ek baar nahi kayee wk baar magar musalman hamesha uzr talash krte rahe. Kabhi ye kabhi wo... Jaese k lafz maula ka matlab dost hota hæ. Hatta k Rusool ne jatay waqt kaghaz or qalam talab Kiya k zubani bateñ to ye qaum nahi manne ki lehaza tehreer chhore jata hun, to usko bhi inkaar kr dia gaya. Tareekh k waqiyat humari aankhoñ k samne nahi huay magar itni aql to Allah ne ata ki hæ k agar kisi baat ki daleel har maktab e fikr ki kitaboñ mein mil jaye to wo ghalat nahi hogi.

[@sarmadqazi]

, Aap ki kitabon aur ulma k mutabiq khulfa e salasa k dour main NIMAZ tabdeel ker di gai, ROZA ki shakl bigar gai, KHUMS katam ker dia gia, HAJJ badal gia, EHL E BAIT ka haq cheen lia gia, QURAN main tehreef ho gai, FIQH tabdeel ker dia gia to JUNAB is se barh ker aur ISLAM KO KIA KHATRA HONA THA. Ab ya to yeh tasleem karain k Aap key ULMA aur KUTB ki yeh tamam batain KIZB per mabni hain wagarna yeh manana pharey ga k naoozobillah IMAM WAQT ney apni zimadari poori nahi ki. faisla AAP per?????

[@hh-10000]

Why we the muslims of this enlightened era do not question such a glaring fact . Why they do not try to find any authentic book/record from 1st and 2nd century Hijri which could authentically prove that whatever they believe was noted down in the same period and was not written after generations ? (every group has different set of beliefs about the events).... Is our history , a PREHISTORY ??? Do we fools not fight on baseless unauthentic rewayaat ?

[@talmeeznasirkhan158]

SubhanAllah.