The Waste Land Part 1 | T S Eliot - Line by Line Explanation in English

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The Waste Land Part 1 | T S Eliot - Line by Line Explanation in English

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Nibble Pop

Күн бұрын

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@Swarneelbhattacharya 9 ай бұрын

A very good evening dear monami ma'am ❤. My name is Swarnil Bhattacharya and this year in my graduation batch, I have secured the 1st rank in my entire state in English Honours and have become the Gold Medalist 🥇. I am watching this channel since the 1st semester of my undergraduate college life and have received a lot of conceptual clarity and help in the better comprehension of the subject from you ma'am. I want to thank you for helping me through this journey and bless me for my Masters journey ahead. I am deeply grateful ma'am - your explanations are the best in the whole KZbin platform

@NibblePop 9 ай бұрын

Lots of love and blessings for you. We are so so so proud of you

@Swarneelbhattacharya 8 ай бұрын

Thank you ma'am - it's an honour to hear from you 😍@@NibblePop

@joydeepsarkar7534 8 ай бұрын

Ma'am, we also need the rest of the 3 parts as the exam is nearing..pls ma'am.

@prantodeb5092 9 ай бұрын

Been scrolling your channel everyday after your announcement of The Waste Land. It's finally here. Thank you very much ma'am for making our life easier.

@isramethaq 8 ай бұрын

Can I say I love you?? ❤️ Well, it won't be enough tho 💕 You saved my life and helped me through my MA competitive exam and my MA studies. And because I keep talking about how useful your videos are and how much you helped me, all my colleagues started watching your videos 😅 Thank you Ma'am 🙏 Big Love from Iraq ✨

@NibblePop 8 ай бұрын

❣️❣️❣️

@deblisa_mallick 4 ай бұрын

Ma'am, thank you so much for giving such in depth analysis and line by line explanation of one of the most complex text ever! I am so grateful for the incredible hard work and effort that you put in this video and all the other videos of your channel. I get totally enraptured by your lectures. As if you're sitting in front of me and explaining everything in depth. Thank you so much once again. You're truly a blessing for us! ❤

@K_F_fox 8 ай бұрын

One thing I find fascinating about that first German line is how much history, both in the decades before and decades after the poem's publication, there is between Germany and Russia claiming ownership of Lithuania. The three languages (Russian, Germain, and Lithuanian) are all on different branches of the Indo-European language tree, too.

@PREMKUMAR-fm6dq 8 ай бұрын

Outstanding ! Wish I could be a teacher like you. From the word 'go' I was glued to the screen. What a grasp of the subject, of the language. So lively. Mind blowing!!!!!!

@Iconiccccccccccccccccc 23 сағат бұрын

Thankyou mam for such a wonderful explanation ❤❤❤

@maruftuhin8196 4 ай бұрын

This is thoroughly commendable! Loads of confusions got flushed away by your video, ma'am.

@a.d4024 8 ай бұрын

What a lecture❤ ma'am you're the best on KZbin platform in English Literature... Your free online videos are lifeline for those who can't access the quality study owing to financial difficulties. Thank you🙏

@NibblePop 8 ай бұрын

The best things in life are always free honey. Love, respect, happiness, there is no price tag, so why should knowledge have a price tag? I am giving what I have but while giving it , it increases in me. So win win for both of us. 😀

@akankshamoghia 8 ай бұрын

I literally feel so lucky to have found you and this channel. Thank you being you! You explain each word and line with such effortlessness and clarity. It’s almost magical to witness your way of expression. I wish you all the very best in all the steps you take towards your goals and dreams and continue to stay healthy while spreading your literature magic. Have an amazing day, year and life.

@K_F_fox 8 ай бұрын

"I read, much of the night," is the first direct reference to PTSD that permeates the poem. Nighttime is really tough, because you can distract yourself during the day, but at night it can be almost impossible to wind down. E.g., I just tested my pulse at 47 bpm, almost clinically low, because I'm just working and studying The Waste Land, keeping my mind clear and open... but when I woke up I was in a near panic at 108 bpm. The hiding in plain sight is almost tragic, because it's so easy to focus on the personal drama of Marie Larisch. Her lines are also indicative of the curtailing of activities that patriarchy imposes as girls mature. Lana Del Rey has a similar line in her song A&W, "I haven't done a cartwheel since I was nine." Holding on tightly to a cousin when sledding is only acceptable until a certain age, and then it is not, just as a cartwheel is playful until it's suggestive, even though it's the same person doing the same action.

@abhishekbanerjee5457 Ай бұрын

Beautifully explained Ma'am. Thank you for making your lectures so genuine and so elaborate. I almost felt that I was sitting in your classroom and attending this lesson . Thank you so much ma'am ❤❤

@krishnakshis9288 7 ай бұрын

loved the way you are explaining...

@mukitty3755 Ай бұрын

very helpful information

@user-wx6fj8yh8f 7 ай бұрын

A great lesson. I am extremely thankful to you madam .( Priyantha , undergraduate , open university of Sri Lanka) Awaiting to hear from you again.

@ashokbhardwaj5390 6 ай бұрын

Thanks! Though it was extremely tough to connect the contents of the poem, you narrated in a very delicate way. And it reflects your love and vastness of the subject mattar. Thanks.

@ananyabhattacharya81 9 ай бұрын

I was just listening to Your video on "The Hollow Men" . Now what a coincidence! Today is thisssss!!!!!!❤❤❤❤❤

@user-wx6fj8yh8f 6 ай бұрын

First thank you for sending me part 2 of the Waste Land. I start my day by listening to your great voice which I really call melodious as it empowers me. Thank you again madam. P - delgoda, Sri Lanka.

@sandipkumarmondal2841 6 ай бұрын

Such in - depth explanation, I have not heard before.

@RiyaGautam-vk8bd 9 ай бұрын

Hurrrayyyyy🎉❤️ The most awaited videoooooo

@labonyakter1789 7 ай бұрын

First of all i have to say you are awesome. I found your channel few days ago. Your pronunciation just wow take love from Bangladesh Ma'am.

@309shalini8 6 ай бұрын

Great !!!!!! Yeah it's too easy now after watching your video........the way you explain is totally outstanding.😊 A huge Thnx From a literature lover from Punjab ❤

@K_F_fox 9 ай бұрын

Oh my goodness, 10 minutes in and already I'm picking up on things I missed. The boar/Adonis is the "hot gammon" in line 166. I can't believe I missed that the first few hundred times through the poem, but that's Eliot.

@preetiagarwal9351 8 ай бұрын

Thank you so much ma'am!!! I hope that some day I will be able to serve in the best way I can..

@sapna0meena 3 ай бұрын

I m first time watching your video... really superb mam

@NibblePop 3 ай бұрын

Hope you like other content too on my channel. If so then please subscribe and stay connected.

@K_F_fox 6 ай бұрын

I'm coming around to the Stetson/Seyton/Satan connection because "Hypocrite lecteur, - mon semblable, - mon frère!" is from the same poem that says "Sur l'oreiller du mal c'est Satan Trismégiste" Good catch!

@ammuamritamaljune 8 ай бұрын

Thank you for exploring Waste Land ❤

@shyammewara1986 9 ай бұрын

Thanks

@NibblePop 8 ай бұрын

Big thanks dear.

@ANOSHATAUSEEF-xe6ou 9 ай бұрын

Maam please upload few lectures on Albert Camus and his important works, his philosophy...

@user-wj8lz5rg1z 8 ай бұрын

Thank you very much ma'am,I was actually waiting for you to explain this poem,and finally ✌️💃

@bharatvakyam 8 ай бұрын

आप सही में बहुत परिश्रम कर रही है। शिक्षक शब्द सार्थक किया। धन्यवाद Waiting 3rd part

@NibblePop 8 ай бұрын

बहुत धन्यवाद। God bless you.

@frightfulleyes2208 Ай бұрын

Mam it was really fabulous lecture,but i didn't understand the concept of Hanged Man ??

@rokeyaakter5969 8 ай бұрын

Oh my god. My waiting came to an end finally 😍😍😍

@keshavmadhavvaishnav 9 ай бұрын

Mam thanks for my heart of my heart i am not afford expensive course so your video so helpful for me thank you so much mam

@prosenjitsikder9993 9 ай бұрын

Fantabulous❤

@satabdimalita2388 8 ай бұрын

Fantabulous ❤❤❤❤

@jhumushreesinha9291 5 ай бұрын

We need more non-hypocrite 'semblable'. Thank you ma'am for such efforts.

@rouaalsalhani3919 7 ай бұрын

Amazing so helpful thanks alot

@Lily11023 7 ай бұрын

Ma'am, you are the best ❤☺️

@tinachoudhary8249 9 ай бұрын

Most awaited video... Ma'am can we have the lecture on the entire poem wasteland ?

@NibblePop 9 ай бұрын

Sure. I am going to cover the whole poem part by part within december

@djpathak27 8 ай бұрын

thank you for this ma'am

@Ahmad-db5iv 7 ай бұрын

Anyone here in 2024 😂 Btw very nice video ❤

@joydeepsarkar7534 8 ай бұрын

Ma'am, we also need the rest of the 3 parts as the exam is nearing..pls ma'am.

@LizaLaha 4 ай бұрын

Thank you mam

@Papa_Electron1897 6 күн бұрын

Throughout the video, I kept getting this nagging thought-'Why are you watching this? It's so boring and seems meaningless. Just stop, do something better, even go to sleep,' even though I wasn’t even tired.

@NibblePop 6 күн бұрын

@@Papa_Electron1897 sorry to hear that.

@urshitaacharjee 8 ай бұрын

thank you for the explanation ma'am...can you please cover STRANGE MEETING by WILLFRED OWEN too...

@K_F_fox 8 ай бұрын

Compare "Has the sudden frost disturbed its bed?" with Sick Rose by William Blake, and you have the essential difference between theodicy in Romanticism and Modernism.

@Ahmad-db5iv 7 ай бұрын

What does you mean actually??

@K_F_fox 7 ай бұрын

@@Ahmad-db5iv To be, or not to be, that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles And by opposing end them. To die-to sleep, No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to: 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep, perchance to dream-ay, there's the rub: For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause-there's the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th'oppressor's wrong, the proud man's contumely, The pangs of dispriz'd love, the law's delay, The insolence of office, and the spurns That patient merit of th'unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovere'd country, from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience doth make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action.

@K_F_fox 6 ай бұрын

@@Ahmad-db5iv In Blake's "sick rose," the trouble is caused by a malevolent individual, the worm. But a sudden frost is a meteorological force, completely unconscious and without malice. It's the difference between the Drowned Phonecian Sailor dying because his wife wouldn't share her chestnuts with a Weird Sister and Phlebas dying because bad weather just happens sometimes. Even now, we desperately WANT agency to be the cause of disasters. It's why nearly everyone takes the actual words of Titanic captain Edward Smith, "I cannot image any condition which would case a ship to founder. I cannot conceive of any vital disaster happeing to this vessel. Modern shipping has gone beyond that" and mutate it into the falsely attributed quote "God Himself could not sink this ship."

@Ahmad-db5iv 6 ай бұрын

@@K_F_fox ohhh got it thanks 💜 God bless you 😇

@asmahussain5675 5 ай бұрын

Dearest ma'am thank you so much, could you make a video on Handmaid's tale

@aizen003 8 ай бұрын

though "The Waste Land" is not in my syllabus, i'll give it a try.

@NibblePop 8 ай бұрын

Welcome aboard. You won't regret it. Promise.

@aizen003 8 ай бұрын

@@NibblePop Finished the lecture today ma'am, and to be honest i'm kinda confused😅😅😅. I hope it will clear in the next parts and i'm looking forward to them. The resemblance with social media actually blew me up🙇🙇.

@QaziMUbaid-od3qj 8 ай бұрын

Ouch This Work is in my Next Semester, till then I hope all lectures would be uploaded by that time 😅 Still Doesn't matter cz I am gonna Watch every video one by one, whether its in syllabus or not. Cz as you said in "Ode to Gracian Urn" Video, "Keats deserves more than a syllabus" And So does you Maam❤

@NibblePop 8 ай бұрын

It will be uploaded within this year I hope 😀. Love for you ❣️

@QaziMUbaid-od3qj 8 ай бұрын

@@NibblePop Thanks a lottt ma'am. Me and my 5 fellows will be waiting passionately. Respect 💙💙💙

@Mahi-if7lv 9 ай бұрын

Maam will you please take a class on Arms and the Man

@mariyamkhan4379 8 ай бұрын

Ma'am please make video on Macbeth Act 2 Scene 4 please. Please upload 🙏🏻 .

@rhearohilla9373 8 ай бұрын

Hello mam pls post a video on the color purple pls my exam is near

@HUKAMSA 8 ай бұрын

When will part 3 come

@NibblePop 8 ай бұрын

Soon. Under edit.

@K_F_fox 8 ай бұрын

I never quite believed the Crome Yellow thing, since Eliot was a classicist and Sisostros is named pretty early on in the Histories of Herodotus. But, there is a great deal of abortion imagery all throughout the poem. I used to think of the Windows 10 default unlock screen with its Red Rock, but when I learned of the Ordeal of the Bitter Water (Numbers 5:11-31, in the Bible) where the priest mixes a handful of dust from beneath the sacrificial altar of YHVH and gives it to a woman suspected by her husband of adultery (referred to as a Sotah... and in English the internal "t" is almost always softened to a "d," so that people who say "city" as "sit-ee" and not "sid-ee" sound overly formal... so Mrs. Porter and her Daughter wash their feet in Sotah water). So, an allusion to a crome, which is a type of hook, makes sense as another abortion reference.

@NibblePop 8 ай бұрын

Wao,that Sotah soda connection simply wao

@NibblePop 8 ай бұрын

I am going to use it in my next video and I will definitely mention you 😀 wait for "part 3"

@hamnaptk5094 Ай бұрын

So was Tiresias gender fluid from the beginning itself or was he a blind man??.. Like I can't connect them both 😢

@NibblePop Ай бұрын

@@hamnaptk5094 he was cursed and he became hermaphrodite as well as blind.

@hamnaptk5094 Ай бұрын

@@NibblePop So whose curse caused this? In the first part you explained that it was the deity who cursed him with being a hermaphrodite, and he was a blind at that time.. In the second part, it was because of Juno he became blind but he also was gender fluid.. Like that kind of sound of contradicting.. Could you please clear it to me?? 😢

@ramuramup8193 23 күн бұрын

Same here @@hamnaptk5094

@K_F_fox 8 ай бұрын

I should be keeping this for Part 5, but my vision is going and I want to get this out before I completely lose my ability to focus on letters... "And upside down in air were towers Tolling reminiscent bells, that kept the hours" Now, imagine you're looking up at the Unreal City, upside down in air, and the clock is striking nine. But you're no in the Unreal City, you are standing in the Real City. You look at the clock, and because it's upside down the hour hand is all the way on the right, and the minute hand is on the bottom.., if you look only at the hands and ignore the markings, it reads 3:30. When it's 9:00 in London, it's 3:30 in Mumbai, Madhyamgram, Kolkata. As much as I would love to take credit for this, it was Salman Rushdie who pointing this out to me.

@NibblePop 8 ай бұрын

Hell! I live at Madhyamgram! Your comments require a moment to recapture breath.

@NibblePop 8 ай бұрын

So when one is real the other is unreal, doesn't that make sense? In context of considering the "other" as unreal as theorised in postcolonial discourse! The British colonisers made Kolkata as a replica of London, with its narrow streets and muttering retreats and all. But to them this was unreal wasn't it?

@K_F_fox 8 ай бұрын

@@NibblePop What The Thunder Said seems to make India the "real" antithesis to the "unreal" London. My interpretation is influenced both by Rushdie and Dr. Rajani Sharma. Well, and what Eliot himself said, "Long ago I studied the ancient Indian languages [Sanskrit and Pali], and while I was chiefly interested in philosophy, I read a little poetry too, and I know that my poetry shows the influence of Indian thought." Notably, he calls the river by the proper name, and Himavant to name the mountains, and, much like how some people will write "G-d" out of respect, he ends the poem with "Shantih, Shantih, Shanti" without an Om. He did everything (except referencing the wrong section of the Brihadaranyaka, and a German translation at that) to make sure the reader was pointed towards the real.