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Nisargadatta Maharaj. I am That. Everything is Consciousness. Mystery beyond mystery. Master Gualberto.
🟢 Nisargadatta Maharaj was an Indian Sage (“Enlightened One”, “Self Realized”, “Awakened”, “Jivanmukta”, “Jnani”) who shared Spiritual Awakening or Spiritual Enlightenment between the 1950s and the year of 1981, when he left the human form. His teachings, recorded mainly in the book “I Am That,” reveal the typical Wisdom of Non-Duality (Advaita) and point directly to the illusion of the “I” and all its fantasies.
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✅ - Nisargadatta Maharaj: The average man is not conscious of his body as such. He is conscious of his sensations, feelings and thoughts. Even these, once detachment sets in, move away from the centre (...)
- Nisargadatta Maharaj: That which cannot be given name and form, for it is without quality and beyond consciousness. You may say it is a point in consciousness, which is beyond consciousness. Like a (...)
- (...) of consciousness, and yet beyond consciousness. It is as if an opening in the mind through which the mind is flooded with light. The opening is not even the light. It is just an opening. Questioner: (...)
- (...) but an opening for the light of awareness to enter the mental space. By itself the light can only be compared to a solid, dense, rocklike, homogeneous and changeless mass of pure awareness, free (...)
- (...) the supreme abode? Nisargadatta Maharaj: The supreme gives existence to the mind. The mind gives existence to the body. Questioner: And what lies beyond? Nisargadatta Maharaj: Take an example. A (...)
- I fully respect and sincerely admire his achievements, yet all I can tell him is: of what use is longevity to me? I am beyond time. However long a life may be, it is but a moment and a dream. In the (...)
- (...) universe is all names and forms, based on qualities and their differences, while I am beyond. The world is there because I am, but I am not the world. Questioner: But you are living in the world!
- (...) but I do not consider them to be more “mine” than other minds and bodies. They are there, in time and space, but I am timeless and spaceless. Questioner: But since all exists by your light, are you (...)
- (...) nor the actuality of things. In my light they come and go as the specks of dust dancing in the sunbeam. The light illumines the specks, but does not depend on them. Nor can it be said to create (...)
- (...) you conscious of the question and the answer? Nisargadatta Maharaj: In reality I am neither hearing nor answering. In the world of events the question happens and the answer happens. Nothing happens (...)
- (...) mean? Mere knowledge. It rained and now the rain is over. I did not get wet. I know it rained, but I am not affected. I just witnessed the rain. Questioner: The fully realised man, spontaneously (...)
- That in which consciousness happens, the universal consciousness or mind, we call the ether of consciousness. All the objects of consciousness form the universe. What is beyond both, supporting (...)
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