machan malimawata laksha 3i .eth me para thawath laksha 60 wada awa e thama me rate kawadawath ekektawath wahal nowi inna janathawak.unta oni kawada ho ratak hadaganna. jvp karanneth ekama nam eyalaatath ekamai .eth apitai me rata nethiwenne. eka nisa mokatawath chun wenna oni na.kalayak denna kathawe awasan a tikath ahanna meke
@@evopowerbomb3862 ai ban kare serama bankoloth wennama. api sepa winda nam mema palane wenas wewida ban oka samara unta therenne na. samajaya diyunu wenne nethuwa owa kiyawanakota oma weno.
Chathura pointed out some valid factual points based on our cultural habits. He never said to stop those habits. People must understand use it knowing those watefu areas. Rasika , you better comprehend the holistic message and do your interpretation. The day people realise there is no logic behind dashing coconut in temples , other than a temporary solace , people will minimize such applications with coconut.
@lavanithaperera62239 күн бұрын
I too feel Rasika is a bit biased now. Rasika hasn’t properly understood the essence of Chathra’s explanation. Rasika should read more on this subject & become a veteran,before expressing his views, to the public.
@lavanithaperera62239 күн бұрын
Ridiculing the Government which is trying their very best to improve the standards of living ,for all citizens of Srilanka,isn’t a good idea Rasika, because you are also a citizen of Srilanka who will be enjoying the benefits of a good Government, which we have now, after 76 years of drudgery. Try to help them with every word you utter , in your discussions. Thanks.
මිනිස්සු පොල් මිලදී ගන්නෙම කන්න නෙවෙයිද ? පොල් කිරි වලින් හොදි හැදුවත්, සම්බෝල හැදුවත්, වෙන මොන කෑමක් හැදුවත් ඒක හද්න්නෙ කන්න. පොල් ග්න්නෙ කන්න මිසක් විසිතුරු භාන්ඩයක් හැටියට ගෙදර තියන්නද ? There should be a sufficient supply for the demand, just a simple theory of commerce. They don’t have to do the investigation about how the household would consume coconuts, just find a way to increase the supply….