“Shokhein Ad” (2017) by Joey Weisenberg and the Hadar Ensemble, featuring R. Yosef Goldman

[@JewishRockMusic]

What a blessing to sing along with those who understand the Higher elevations of why we sing and to Whom:)

[@421sap]

God bless you abundantly, Joey!

[@andreafrisch-hara2464]

Clearly the divine is present when I hear you all making these sweet, beautiful sounds! With gratitude, always...

[@elliotportner8020]

So sophisticated reaching heights of heaven

[@jonstein6868]

What estatic music making! Thank you...

[@lamboni99]

This is another soul-stirring masterpiece! Love it!

[@jerusalemcoach]

love your singing Yosef-may you be blessed!!

[@scottrichard2735]

Amen 🙏 Is this your favorite song?

[@pipeorgmik]

Absolutely beautiful!!!!!

[@marlap.9304]

Love it!

[@myronyolkut9714]

Deborah Sachs:off the chain great voice.

[@bitzib]

Gorgeous

[@rosebudrobin]

beautiful.

[@taliweinberg2387]

Yosef - omg. your voice is so beautiful!

[@scottrichard2735]

Absolutely! Is this your favorite song?

[@bbj2036]

whoa

[@gloriaperdomo4060]

❤❤❤

[@edithlicker6167]

we chant this every Shabbat , but not with this feel.... beautifull

[@ljmossc77]

Very lovely. Anybody have guitar chords for this tune? Thanks.

[@chailevy7493]

I think it's: Em D Bm Em G Am C Em G Am Em capo 2 but perhaps Joey can confirm Amazing tune and singing - thank you!

[@ljmossc77]

Chai Levy thanks. Ended up with something like that.

[@djv115233]

Can I please get the lyrics to this in transliteration please

[@ahbdeel673]

Just stumbled on this today. I'm disappointed no one took time to help you, and you had to wait a year before anyone took the effort to do this for you. I tried my best. I have come to love this prayer, and hearing it in song here is just so wonderful. I took this as an opportunity to hear what was sung and match it to what is actually sung from the prayer. Struggling to find the words to the prayer online and I don't own a siddur. I'm casually learning Hebrew. But, what was is sung, this is what they sang from what I can tell: B'fi y'sharim tithalal בפי ישרים תתהלל In the mouth of the upright You will be exalted. Uv'divrei tzadikim titbarach ובדברי צדיקים תתברך And with the words of righteous ones You will be blessed. Shochen ad marom v'kadosh sh'mo (x2) שוכן עד מרום וקדוש שמו God dwells forever, exalted and holy is God's name Uvilshon chasidim titromam (x2) ובלשון חסידים תתרומם And by the words of the righteous are You praised. Uv'kerev k'doshim titkadash ובקרב קדושים תתקדש And in the heart of the saintly are You hallowed. Shochen ad marom v'kadosh sh'mo (x2) שוכן עד מרום וקדוש שמו God dwells forever, exalted and holy is God's name Uvmak’halot riv’vot a-me'ha beit yisrael birnah yitpa’ar shimha (malkeinu) b’kol-dor v’dor. ובמקהלות רבבות עמך בית ישראל ברנה יתפאר שמך מלכנו בכל-דור ודור Among assembled throngs of the House of Israel in every generation to generation shall your name be glorified in song, (our King). Our King (malkeinu) was omitted. Sings Shochen ad marom v'kadosh sh'mo a few more times. They did not sing Shochen ad as it was written word for word, line by line, nor all of it; but this was still beautiful. Allow me to share with you another phrase to spread to all the world: ישועה הוא המשיח הוא אדון הכל yeshua hu ha-mashiach, hu adon ha-kol.

[@shirleyannelindberg1692]

And HaShem is our Yeshua 🖖🏻💟✡️😇🫶🏻🤲🏻

[@djv115233]

@@ahbdeel673 thanks for the lyrics but may HaShem open your eyes to reject your IDOLATRY in je-us may his name be cursed serving jesus=IDOLATRY Deut. 12:30-31 Gd calls human sacrifice something He hates an abomination to HimPsalm 146:3 Dont put your trust in princes, Nor in son of man in whom is no help or salvation One Person cannot die for the sins of another IN SHORT… The Bible is clear, and it is consistent: one person cannot die for the sins of another. In other words, the sins committed by one person cannot be wiped out by the punishment given to another. In Exodus 32:30-35, Moses asks Gd to punish him for the sin committed by the people in regards to the Golden Calf. Gd tells Moses that the person who committed the sin is the one who must receive the punishment. Then, in Deuteronomy 24:16, Gd simply states this as a basic principle, ‘Every man shall be put to death for his own sin.’ This concept is repeated in the Prophets, in Ezekiel 18: ‘The soul that sinneth, it shall die… the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.’ The prophet Jeremiah looks to the day when the mistaken belief that one man’s death atones for another man’s sins shall no longer be held by anyone: in Jeremiah 31:29-30, the prophet says: ‘In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.’A MORE COMPLETE EXPLANATION… The Christian understanding is that Jesus, the one they believe to be the messiah, died for the sins of all humanity. In this view, the messiah is supposed to be the blood sacrifice necessary for the forgiveness of sin; in other words, a human sacrifice. However, not only is this concept of the messiah not found in our Bible, but we are also taught quite clearly and consistently that no one can die for the sins of another, that one person’s guilt cannot be forgiven because of another person’s death. In Exodus 32:30-35, Moses tries to offer himself as an atonement for the sins of the People, by being written ‘out of Thy book which Thou has written.’ To be written out of Gd’s book means to be written out of the Book of Life; therefore Moses is asking to die for the sins of the People. Gd’s response is that it does not work that way, each man dies for his own sin: And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Etrnl; perhaps I shall make an atonement for your sin. And Moses returned unto the Etrnl, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin…and if not, blot me, I pray thee, out of thy book which thou hast written. And the Etrnl said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. And the Etrnl plagued the people, because they made the calf, which Aaron made. [Exodus 32:30-35] Please note that the text tells us that the one who sins is the one who receives the punishment, and no one else. The point is made again in Deuteronomy 24:16, where it explicitly says that no one can die for the sins of another: The fathers shall not be put to death for the children, neither shall the children be put to death for the father. Every man shall be put to death for his own sin. [Deuteronomy 24:16]

[@djv115233]

serving jesus=IDOLATRY Deut. 12:30-31 Gd calls human sacrifice something He hates an abomination to HimPsalm 146:3 Dont put your trust in princes, Nor in son of man in whom is no help or salvation One Person cannot die for the sins of another IN SHORT… The Bible is clear, and it is consistent: one person cannot die for the sins of another. In other words, the sins committed by one person cannot be wiped out by the punishment given to another. In Exodus 32:30-35, Moses asks Gd to punish him for the sin committed by the people in regards to the Golden Calf. Gd tells Moses that the person who committed the sin is the one who must receive the punishment. Then, in Deuteronomy 24:16, Gd simply states this as a basic principle, ‘Every man shall be put to death for his own sin.’ This concept is repeated in the Prophets, in Ezekiel 18: ‘The soul that sinneth, it shall die… the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.’ The prophet Jeremiah looks to the day when the mistaken belief that one man’s death atones for another man’s sins shall no longer be held by anyone: in Jeremiah 31:29-30, the prophet says: ‘In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.’A MORE COMPLETE EXPLANATION… The Christian understanding is that Jesus, the one they believe to be the messiah, died for the sins of all humanity. In this view, the messiah is supposed to be the blood sacrifice necessary for the forgiveness of sin; in other words, a human sacrifice. However, not only is this concept of the messiah not found in our Bible, but we are also taught quite clearly and consistently that no one can die for the sins of another, that one person’s guilt cannot be forgiven because of another person’s death. In Exodus 32:30-35, Moses tries to offer himself as an atonement for the sins of the People, by being written ‘out of Thy book which Thou has written.’ To be written out of Gd’s book means to be written out of the Book of Life; therefore Moses is asking to die for the sins of the People. Gd’s response is that it does not work that way, each man dies for his own sin: And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Etrnl; perhaps I shall make an atonement for your sin. And Moses returned unto the Etrnl, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin…and if not, blot me, I pray thee, out of thy book which thou hast written. And the Etrnl said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. And the Etrnl plagued the people, because they made the calf, which Aaron made. [Exodus 32:30-35] Please note that the text tells us that the one who sins is the one who receives the punishment, and no one else. The point is made again in Deuteronomy 24:16, where it explicitly says that no one can die for the sins of another: The fathers shall not be put to death for the children, neither shall the children be put to death for the father. Every man shall be put to death for his own sin. [Deuteronomy 24:16]

[@CarlosNavarro-mv4pg]

Extremely Beautiful..!!!