ಬ್ರಹ್ಮ ಶ್ರೀ ನಾರಯಣ ಗುರು ಗನ್ನು ಇರುವ ಸಮಯದಲ್ಲಿ ನೋಡಿಲ್ಲ ಆದರೆ ಅವರ ಶಿವ ಗಿರಿ ಮಠ ಅಲ್ಲಿ ವಾತಾವರಣ ಅವರ ತತ್ವ ಗಳನ್ನು ಹೇಳುವ ರೀತಿಯಲ್ಲಿ ಬಾಸ ವಾಗುತ್ತದೆ 🌹🙏🙏🙏🙏🙏🌹👌🏻👌🏻👌🏻
@Rajashekhar2054 ай бұрын
ಬ್ರಹ್ಮ ಶ್ರೀ ನಾರಾಯಣ ಗುರು ಅವರನ್ನು ಪಡೆದ ನಾವು ಧನ್ಯ.. 🙏🏼
@kichuffx9992 жыл бұрын
Iam in varkala my house in sivagiril temple under kerala power💥
@sureshpoojary84843 ай бұрын
🙏🙏🙏🙏🌹🙏🙏🌹 guru,deva
@IshwariRajya3 жыл бұрын
Jai Gurudev
@travelofmanesh9578 Жыл бұрын
👍👍👍 പോയിട്ടുണ്ടോ
@rameshh7945 ай бұрын
Super
@cinnamon4605 Жыл бұрын
Must appreciate your frankly speaking 👏🏻👏🏻
@praveenakumar78003 жыл бұрын
Super sir
@MrKhushi144 жыл бұрын
awesome experience Adarsh...
@sureshpoojary84843 ай бұрын
Jai shri naryna gurve nama
@sridharasridara58685 ай бұрын
Ok🥰👌👌🌹
@UshaPoojary-wh2ulАй бұрын
🙏🏼🙏🏼🙏🏼🙏🏼♥️
@ganeshvpoojary64399 ай бұрын
❤
@sujithmanipal69194 жыл бұрын
🙏🌹🙏
@praveenakumar78003 жыл бұрын
Thanku sir👌😍
@abhinand30163 жыл бұрын
Good video. But a small mistake. Guru never said that he installed ezava shiva.he said I installed my shiva.
@StoryBoardKannada3 жыл бұрын
Thanks Abhinand. Regarding Shiva Prathishta, I have checked many writings including Wiki. There are mentions specifically as 'ezhava shiva'. Please check. There might be different narrations of the same incident. Thanks.
@yedukrishnan68883 жыл бұрын
@@StoryBoardKannada TRANSCRIPT Origin and History of Illathu Pillai CommunityIllathu Pillai are Tamil speaking Community , spread over entire south Tamil Nadu. They are believed to be related linguistically or socio linguistically to group of words Elu / Hela / Seehala / Simhala / Salai /Seilandiba pointing all to the island of Srilanka. However solid proof of their origin is still elusive. The Tirupparangkuntram inscription in Tamil, found near Madurai and dated back to first century BC, refers to a person as householder from Eezham (Eezha-kudumpikan). Similarly the 3rd Century inscription found in Arittapatti near Madurai talks about Eelava perumal, Chief of Nelveli, has caused the carving of this auspicious cave. The famous Kilavalavu Jain cave inscriptions of same period talks about Ezhavan who built Buddist monastry there. Legend: According to a legend, a Pandyan princess named Alii married Narasimha, a Rajah of the Carnatic. The royal couple migrated to Ceylon and settled there as rulers. There descedants and adherents migrated to mainland and they were the ancestors . In south Travancore , they were known by the title of Mudaliyar, which is surname of a division of vellalas at Jaffna. Matrilineal inheritance: Contrary to all the other Tamil communities , the interrelation between the members of the community is based on Thai vazhi(only through the matrilineal system). Illam : There are about five illams used in Tamil Nadu and South Kerala, viz 1. Palli illam 2. Moottillam 3. Chozhi Illam 4. Thoranathu Illam and 5. Manja nattu illam According to another legend , the five illams originated as the children of five wives of ruler of the island (who has migrated to the island from the mainland), who were inter married . Then onwards the children inherited the illam of the mother and marriage between the same illam is considered taboo. While it is common for all other communities of Tamil nadu to marry the maternal uncle (mothers brother), Illathu Pillaimar is the only community not practicing the unhealthy custom and they stand alone. They are spread over Srilanka (Eezham ), Kerala and Tamil Nadu and called under different nomenclature viz. Ezhavar, Panikkar, Sirukudi Vellalar , illathar etc. Sozhia Vellalars who are predominantly spread over Thanjavur , Nagapattinam areas of erstwhile Chola kingdom are also considered to be part of Sirukudi Vellalar / Illathu Pillaimar. Ezhava of Kerala : The word Ezhava is believed to be derived from Ezham/Ilam and to have related to group of words pointing all to the island of Srilanka. The most widely accepted theory is that their origin go back to the dim past to those ancient pre-Tamil Sangam days. Their Tamil background gave them the God Muruga and Goddess Kali, and host of other village gods like Chathan, Chithan and Arathan. The theory of their existence in Srilanka (as Tamils) during first centuries cannot be ruled out. Ezhavas served in the armed forces of all important kings of the Malayalam Region, such as Zamorins of Calicut , and Kings of Travancore and Cochin. The word Ila refers to toddy, the they are involved in toddy tapping as well. Ezhavas were well known Warriors, Kalari trainers and traders. There were also into the fields like Trading arrack, Traditional Toxology, Distillery, Toddy tapping, Fishing, Weaving etc. Folklore and written records indicate they were also martial class. Famous warriors such as Unniyarcha, Aromal Chekavar were Ezhavas. Chera kings were actually villavars who were degraded after the arrival of Brahmins . Ayurvedic practice, Traditional Taxicology, Farming Coconut, ship making , weaving, Theyyam, Mayilpeeli Thookam, Poorakkali, Parichamuttu kali, Makachuttu, Aivar kali etc are related to Ezhavas of Kerala. Their continuous adherence to the Buddist culture downgraded them socially after the formation of Brahminical order in South India. This led to the mass conversion of Ezhavas to Christianity until the arrival of Sri Narayana Guru. The majority of the Christian and Central Travancore and especially those in the high ranges were originally Ezhavas and now ardent and orthodox Christians.