Sunyam - The Void | Swami Sarvapriyananda

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Vedanta Society of New York

Vedanta Society of New York

Жыл бұрын

Swami Sarvapriyananda speaks on Emptiness (Śūnyatā) from the perspective of Tibetan Buddhism.
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Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.
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Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Пікірлер: 548
@vembarranganathan3640
@vembarranganathan3640 5 ай бұрын
This is one of the best expositions of the concept of Shunya or emptiness. We are blessed and fortunate to have Swami Sarva Priyananda in our midst.
@buddhaexhumed9922
@buddhaexhumed9922 13 күн бұрын
We are truly blessed.
@crieff1sand2s
@crieff1sand2s Жыл бұрын
The swami loves this subject his enthusiasm is infectious...🕉️🛕🏵️🤚
@user-yi4cn9xp1m
@user-yi4cn9xp1m Жыл бұрын
Voidness
@debishouse1496
@debishouse1496 Жыл бұрын
🙏
@Mithilesh_R
@Mithilesh_R 10 ай бұрын
That is not HINDUISM. The ..3000 year old is animal sacrificing BRAHMINISM... Don't use word HINDU, it is not mentioned in any scriptures written by BRAHMINS, 4 VEDA, MANUSMRITI, 120 UPANISHADS, 18 PURANA, even in valmiki RAMAYANA & VEDAVYASA MAHABHARATH ..... Word HINDU is not mentioned by even Adi Shankaracharya (8th century A.D) in any of his book and commentaries... When he himself did not mention the word HINDU, How did he unite HINDUISM is a biggest mystery in HINDUISM..... Word Hindu first mentioned in Kitab ul-Hind is the famous book written by the scholar Al-Biruni. Al-Biruni was a Persian historian, mathematician, and astronomer. In 11 th century A.D.... Only Brainless brahmins and their Varna followers say HINDUISM 3000 yrs old ....😂😅😂 SO, I AM A HINDU BUT NON-BRAHMINIC HINDU......
@buddhaexhumed9922
@buddhaexhumed9922 13 күн бұрын
Amazingly infectious.
@sumandas2986
@sumandas2986 5 ай бұрын
Howcome this video hasnt reached millions yet
@rollzolo
@rollzolo 2 ай бұрын
They wanted the pleasure of living
@buddhaexhumed9922
@buddhaexhumed9922 13 күн бұрын
KZbin can only answer this.
@Lotuseye
@Lotuseye Жыл бұрын
बौद्धवेदान्तसिद्धान्तौ गंगायमुनयोरिव । ऐक्यमेवाप्नुतः शान्तं निष्प्रपंचे प्रभास्वरे ।।
@buddhaexhumed9922
@buddhaexhumed9922 Ай бұрын
Very interesting. Please allow me to interrupt. I do research on how Buddhism disappeared in Bihar. I realized it never disappeared from Bihar. Buddhists simply failed to research Indian Buddhism. They looked at Buddhism through the sphere of their own cultures searching for only the Buddha. Buddha had a myriad of names in different villages according to his teachings there. Example. His favorite teaching was 'Lust and desire causes pain. Remove lust and desire, and pain is removed'. Translated into Bihari (where the Buddha story took place) it is DHUKH HARAN meaning to remove dukha. Three dozen villages pray to DUKH HARAN Baba. Its clear that DUKH HARAN Baba is none other than the Buddha. Problem is Buddhists are searching only for the Buddha. In the real Vaishali the Buddha begged for alms. The locals there pray to 'BHIKHAINI' Baba (Beggar Baba). Bhikhaini was mispronounced by Buddhists as Bhikshu. Who is BHIKHAINI Baba. The Buddha no doubt. But people are searching for a man called Buddha. In the real Vaishali, in Beluha the Buddha suffered a sickness and felt he had grown old. The locals pray to 'BURHA' Baba (Old Baba). Who is BURHA Baba. The Buddha no doubt. In the real Vaishali the Lichavies pressurized Buddha not to die. They trailed him to Bandagawan pressurizing him not to die. To put pressure in Hindi is DABESHWAR. Three dozen villages around the stupa where Buddha gave the Lichavies his patra, the villagers pray to Baba 'DABESHWAR NATH' meaning the man who won the pressurizing game. It was the the Buddha no doubt as he gave the Lichavies his patra and succeded in sending them back. But Buddhists are searching for the Buddha. In Pidhauli (Vaishali) the local deity is Bardiha Baba. Bardiha means the Baba who didn't allow us to stay where he was staying. Bardiha Baba is the Buddha no doubt because he didn't allow the crowd of Lichavies to stay with him in Bandagama. Forgive me for commenting out of the topic. I just wanted to impart this information to you.
@The_Sacred_Sound_NJ
@The_Sacred_Sound_NJ Жыл бұрын
Absolutely fantastic ❤
@shivananda747
@shivananda747 Жыл бұрын
Pranam Swamiji 🙏🏼🙏🏼🙏🏼
@jalajamenon8664
@jalajamenon8664 Жыл бұрын
Thank you very very much Swamiji🙏🙏🙏🙏🙏
@tanukagupta8416
@tanukagupta8416 Жыл бұрын
Thanks for uploading this video🌹 PRONAM neben Maharaj 🌹🙏🙏🙏🌹
@Aryachettri2023
@Aryachettri2023 Жыл бұрын
Since 2018 I am hearing Swamiji and I used to hear him saying that taking classes in Harvard University. I was knowing one day definitely he will tell us about what had learned. As always it was a profound lecture and appreciated. 🙏🌹❤️
@samarpitadattagupta8193
@samarpitadattagupta8193 Жыл бұрын
Feeling blessed to hear and understand these profound talks. Pranaam Swamiji.
@kamesh7818
@kamesh7818 Жыл бұрын
Thank you, absolutely wonderful lecture, very thought provoking.
@kunalmuley09
@kunalmuley09 11 ай бұрын
Another masterpiece by pujya swami ji 🙏
@drm54321
@drm54321 Жыл бұрын
Beautiful. Thank you Swami.
@navinchoudhary9844
@navinchoudhary9844 11 ай бұрын
Amazing...must listen again and again and also meditate as advised, to get the essence of emptiness and know the one eternal oneness in which everything is appearing and disappearing...
@buddhaexhumed9922
@buddhaexhumed9922 Ай бұрын
i listened again and again. Please allow me to interrupt. I do research on how Buddhism disappeared in Bihar. I realized it never disappeared from Bihar. Buddhists simply failed to research Indian Buddhism. They looked at Buddhism through the sphere of their own cultures searching for only the Buddha. Buddha had a myriad of names in different villages according to his teachings there. Example. His favorite teaching was 'Lust and desire causes pain. Remove lust and desire, and pain is removed'. Translated into Bihari (where the Buddha story took place) it is DHUKH HARAN meaning to remove dukha. Three dozen villages pray to DUKH HARAN Baba. Its clear that DUKH HARAN Baba is none other than the Buddha. Problem is Buddhists are searching only for the Buddha. In the real Vaishali the Buddha begged for alms. The locals there pray to 'BHIKHAINI' Baba (Beggar Baba). Bhikhaini was mispronounced by Buddhists as Bhikshu. Who is BHIKHAINI Baba. The Buddha no doubt. But people are searching for a man called Buddha. In the real Vaishali, in Beluha the Buddha suffered a sickness and felt he had grown old. The locals pray to 'BURHA' Baba (Old Baba). Who is BURHA Baba. The Buddha no doubt. In the real Vaishali the Lichavies pressurized Buddha not to die. They trailed him to Bandagawan pressurizing him not to die. To put pressure in Hindi is DABESHWAR. Three dozen villages around the stupa where Buddha gave the Lichavies his patra, the villagers pray to Baba 'DABESHWAR NATH' meaning the man who won the pressurizing game. It was the the Buddha no doubt as he gave the Lichavies his patra and succeded in sending them back. But Buddhists are searching for the Buddha. In Pidhauli (Vaishali) the local deity is Bardiha Baba. Bardiha means the Baba who didn't allow us to stay where he was staying. Bardiha Baba is the Buddha no doubt because he didn't allow the crowd of Lichavies to stay with him in Bandagama. Forgive me for commenting out of the topic. I just wanted to impart this information to you.
@buddhaexhumed9922
@buddhaexhumed9922 13 күн бұрын
You got it right.
@reversefulfillment9189
@reversefulfillment9189 Жыл бұрын
Great talk Swamiji! I appreciate you and your oratory style. 🕉
@buddhaexhumed9922
@buddhaexhumed9922 13 күн бұрын
Yes, his oratory is amazing.
@vish2553
@vish2553 Жыл бұрын
Pranams to Swamy ji. Shento. School of light of emptiness is close to light of fullness, poornam, of Advaita Vedanta .
@buddhaexhumed9922
@buddhaexhumed9922 Ай бұрын
Very educative. I love his videos. Please allow me to interrupt. I do research on how Buddhism disappeared in Bihar. I realized it never disappeared from Bihar. Buddhists simply failed to research Indian Buddhism. They looked at Buddhism through the sphere of their own cultures searching for only the Buddha. Buddha had a myriad of names in different villages according to his teachings there. Example. His favorite teaching was 'Lust and desire causes pain. Remove lust and desire, and pain is removed'. Translated into Bihari (where the Buddha story took place) it is DHUKH HARAN meaning to remove dukha. Three dozen villages pray to DUKH HARAN Baba. Its clear that DUKH HARAN Baba is none other than the Buddha. Problem is Buddhists are searching only for the Buddha. In the real Vaishali the Buddha begged for alms. The locals there pray to 'BHIKHAINI' Baba (Beggar Baba). Bhikhaini was mispronounced by Buddhists as Bhikshu. Who is BHIKHAINI Baba. The Buddha no doubt. But people are searching for a man called Buddha. In the real Vaishali, in Beluha the Buddha suffered a sickness and felt he had grown old. The locals pray to 'BURHA' Baba (Old Baba). Who is BURHA Baba. The Buddha no doubt. In the real Vaishali the Lichavies pressurized Buddha not to die. They trailed him to Bandagawan pressurizing him not to die. To put pressure in Hindi is DABESHWAR. Three dozen villages around the stupa where Buddha gave the Lichavies his patra, the villagers pray to Baba 'DABESHWAR NATH' meaning the man who won the pressurizing game. It was the the Buddha no doubt as he gave the Lichavies his patra and succeded in sending them back. But Buddhists are searching for the Buddha. In Pidhauli (Vaishali) the local deity is Bardiha Baba. Bardiha means the Baba who didn't allow us to stay where he was staying. Bardiha Baba is the Buddha no doubt because he didn't allow the crowd of Lichavies to stay with him in Bandagama. Forgive me for commenting out of the topic. I just wanted to impart this information to you.
@WaMo721
@WaMo721 13 күн бұрын
*shentong
@nyomansujiartha404
@nyomansujiartha404 Жыл бұрын
This Sunyam lecture by Swamiji is intriguing. Can't wait to watch the second series, the Purnam. Namaste..🙏🙏
@sherrilawrence662
@sherrilawrence662 Жыл бұрын
Much love and gratitude ❤as always
@mokshajetley9244
@mokshajetley9244 Жыл бұрын
Pranaam Swami Saravpriyananda ji. Stay blessed 💞
@ramaprasadm3189
@ramaprasadm3189 11 ай бұрын
Lovely, crisp summary in a nutshell of over many millenia of evolutionary thought process in just an hour's time 🙏 U have done more than just justice to the topic
@debishouse1496
@debishouse1496 Жыл бұрын
প্রনাম মহারাজ । আপনার ভিডিও দিয়ে আমার যাত্রা শুরু ,আর আজ এই ভিডিও দিয়ে নির্বানের পথে যাত্রা শুরু হল । মাঝে বহু বছর চলে গেছে আর বহু মানসিক ঝড় পেড়িয়েছি শুধু মাত্র ঠাকুরের হাত ধরে আর অনুভুতির মধ্যে দিয়ে ।এখন ঈশ্বর আমার হাত ধরেছেন ।এখন তাই চরম শান্তি র পথে যাত্রা শুরু করলাম ।যানিনা আমার কথা আপনার কাছে পৌঁছবে কিনা ।তবু আশা রইল।🙏
@rajendraprasadrastogi7091
@rajendraprasadrastogi7091 Жыл бұрын
Pranam Swamiji
@sadhanasingh3128
@sadhanasingh3128 11 ай бұрын
Just Superb! Swamiji your lectures are great exercise for the mind.
@mandirasamajpati689
@mandirasamajpati689 Жыл бұрын
Very much inspiring lecture🙏🙏
@bkgupta6356
@bkgupta6356 Жыл бұрын
Very subtle reviews by Swami ji. Pranams maharaj.
@anagha.aniruddha16
@anagha.aniruddha16 11 ай бұрын
Namaskar Swami Sarvapriyanandaji Maharaj 🙏🏻 Thank you Vedanta New York for sharing this video 🙏🏻
@indraniganguly727
@indraniganguly727 Жыл бұрын
MY SINCEREST REGARDS AND GRATITUDE TO YOU MAHARAJ ❤❤
@RadhaGupta
@RadhaGupta Жыл бұрын
Namaste, Excellent Talk 🙏🦚💐😊
@rajukunjukrishnan472
@rajukunjukrishnan472 Жыл бұрын
Pranam Guruji 🙏
@kaulickmitra6898
@kaulickmitra6898 Жыл бұрын
Amazing.
@medjed2511
@medjed2511 Жыл бұрын
Excellent timing with the topics! :)
@markcantrell985
@markcantrell985 Жыл бұрын
Bravo! Thank you brother!
@krishnamoorthyvaradarajanv8994
@krishnamoorthyvaradarajanv8994 8 ай бұрын
🌹🙏 swamin.... From the lectures I could conclude..... Reaching Advaita state. Hard to reach in the material world. I am convinced i have already passed through the dvaita state..hats off to that school. To realise the state of Advaita bhava or to atleast know of it. I have to practice. Which is very friendly to me is visisht'advaita where I not only feel the intimacy but further get the light to the path shown by sri Sankara who addressed the lord as "bhuddi sakshine...🙏 Swami please guide me.....
@bhattacharya6774
@bhattacharya6774 Жыл бұрын
Pranam Maharaj 🙏 🙏.
@polarisgemini52
@polarisgemini52 11 ай бұрын
Great lecture. Enjoyed it
@koriyarajesh
@koriyarajesh Жыл бұрын
You are my virtual Guru swamiji
@calisthenicsindia8498
@calisthenicsindia8498 Ай бұрын
Love you Swamiji
@waldwassermann
@waldwassermann Жыл бұрын
It is our hope that the world can continue to become more peaceful through a shared understanding of our common origin and purpose.
@buddhaexhumed9922
@buddhaexhumed9922 13 күн бұрын
This is a hope. Unfortunately a vain hope.
@laika5757
@laika5757 Жыл бұрын
Music to my ears...🎼🎶🎸
@Soltuts
@Soltuts 3 ай бұрын
Great talk Swami, Thanks!
@debjanilahiri7100
@debjanilahiri7100 Жыл бұрын
Pronam swamiji 🙏🏻🙏🏻
@saradam1359
@saradam1359 8 ай бұрын
Listened today, though it was there since about 4 months. Wonderful, mind boggling study and summarization , as it appeared to me, who is neither well versed, nor well read, neither religious nor spiritual. Swamiji - Pranaam, Pranaam, Pranaam. Bless me that I may be able to understand your teachings and discourses.
@rajoshkumarpt451
@rajoshkumarpt451 Жыл бұрын
Namaste Swamiji 🙏
@annakarl9989
@annakarl9989 Жыл бұрын
😍🌹 Thank you
@punamrai938
@punamrai938 Ай бұрын
Thank you for your invaluable explanation.
@gabipopescu5667
@gabipopescu5667 Жыл бұрын
Thank you!
@tattvavidya
@tattvavidya 4 ай бұрын
Thank you for this. More clarity abut Buddhism
@NDELM8R
@NDELM8R Жыл бұрын
LOVE YOU SWAMI
@samarthachaitanya2500
@samarthachaitanya2500 Жыл бұрын
Simply WONDERFUL. A meditative experience ended up with light nothing but light or chaithanya. I don't find all the five are unique that what our tradition narrates about shoonyatha ... Truth is one. It can never convey different for different branches or sects etc., A nice presentation as ever. Swamy started with the light of Shree Ramakrishna and concluded with the same light emanted in all at the end. Jai Shree Ramakrishna
@varalakshmielango5208
@varalakshmielango5208 Жыл бұрын
Profound and powerful! Yet made it so simple for us! Pranams!!
@SatyaSanathani
@SatyaSanathani Жыл бұрын
Great discussion. Thank you Swamiji. I am learning every time I listen to you. You have a great knowledge about the topic. Harvard University is honored and grateful to you for enrolling in their department as a student.
@vaiyaktikasolarbeam1906
@vaiyaktikasolarbeam1906 Жыл бұрын
thank you!!!🙏
@vijaysharma4499
@vijaysharma4499 Жыл бұрын
Pranam Maharaj
@tzadik36
@tzadik36 Жыл бұрын
Pronaams!🙏 Namashkaars to all!🙏
@vinodtiwary510
@vinodtiwary510 Жыл бұрын
Wonderful swamiji. I have no words to express your intelligence.. You have read so much, practices so much, your memory and expressing power is exceptional..., You are a great teacher and TRUE MONK.... LOVE YOU, PRANAM TO YOU,SWAMIJI...❤
@sriramgopalakrishna6438
@sriramgopalakrishna6438 Жыл бұрын
No one will get moksha as per all religions surrender to higher power and live in accordance with absolute Dharma and your pure consciousness
@user-yi4cn9xp1m
@user-yi4cn9xp1m Жыл бұрын
Hi you looking a lot like Deepak Chopra
@Mithilesh_R
@Mithilesh_R 10 ай бұрын
That is not HINDUISM. The ..3000 year old is animal sacrificing BRAHMINISM... Don't use word HINDU, it is not mentioned in any scriptures written by BRAHMINS, 4 VEDA, MANUSMRITI, 120 UPANISHADS, 18 PURANA, even in valmiki RAMAYANA & VEDAVYASA MAHABHARATH ..... Word HINDU is not mentioned by even Adi Shankaracharya (8th century A.D) in any of his book and commentaries... When he himself did not mention the word HINDU, How did he unite HINDUISM is a biggest mystery in HINDUISM..... Word Hindu first mentioned in Kitab ul-Hind is the famous book written by the scholar Al-Biruni. Al-Biruni was a Persian historian, mathematician, and astronomer. In 11 th century A.D.... Only Brainless brahmins and their Varna followers say HINDUISM 3000 yrs old ....😂😅😂 SO, I AM A HINDU BUT NON-BRAHMINIC HINDU......
@harimenon8822
@harimenon8822 3 ай бұрын
😂😂😂😂😂😂😂😂 I am touched by your eulogies , no fan of MGR has sung greater meaningless words of praise 😂😂😂😂
@ferkinskin
@ferkinskin 11 ай бұрын
Beautiful
@indiradeb327
@indiradeb327 3 ай бұрын
Hari Om Swami ji 🙏🙏🙏
@mitalibhattacharya823
@mitalibhattacharya823 Жыл бұрын
"The eternal void is filled with infinite possibilities.."🙏
@chandrakantshanbhag3058
@chandrakantshanbhag3058 Жыл бұрын
EXCELLENT LECTURE. INSPIRING CALMING INFORMATIVE. JAY RAMAKRISHNA.
@GRay-fp2kb
@GRay-fp2kb Жыл бұрын
Sunyam is the term in sanskrit used to represent the "infinity" (from which physical creation begins as big bang) as well as "zero" (from which the number system or mathematics start), both of course after "maya" puts a hypothetical circular border in any region of infinite space. Thus physics and mathematics, the two foundational stones of creation comes out of sunyam
@25pshah
@25pshah Жыл бұрын
Thank u
@rajeevanc3692
@rajeevanc3692 3 ай бұрын
Pranam
@noname-by3qz
@noname-by3qz Жыл бұрын
All I know is practicing the slow breathing and saying OM on the exhale, while practicing not thinking, has sometimes allowed me to leave my body. This is a wonderful place of peace and relief from all thought. There is nothing called a thought. Or a me. Great relief.
@user-yq2wc2ug8m
@user-yq2wc2ug8m Жыл бұрын
You do it every night during deep sleep. Only you're not conscious of it.
@himabratadas1577
@himabratadas1577 Жыл бұрын
Masterpiece
@dr.nivedidageorge998
@dr.nivedidageorge998 Жыл бұрын
Let It Be 😊
@arjunrathore8950
@arjunrathore8950 Жыл бұрын
As usual very exciting lecture by Maharaj. In my view Advaita and Prasangika are very similar based on my learning from online classes of Geshe Dorji Damdul. There were three turnings of the wheel of dharma and Buddha targeted different audiences of different capacities in each turning. The second turning had the highest teaching of emptiness on which Madhyamaka/Prasangika is based. Buddha in one of the turnings has said that all the three realms are minds. He also has said in Dashabhumi sutra, “Mind arose from delusion and karma”. So just as sruti pramana is the final authority for Advaitins, the sutras of Buddha's teaching is the final authority for Buddhists. Both chittamatra and Prasangika in conventional analysis say everything is subjective (except for the nuances of reflection in mind vs projection of mind). Chittamatra consider mind as mirror and all objects as reflection in the mind, they deny externality. Prasingaka do not deny externality from the perspective of individual mind but see all objects as projection of mind within conventional analysis. Chittamatra finally take mind as intrinsic existence whereas for prasangika the mind is also empty. As Maharaj mentioned mind is dismantled by prasangika using whole and part analysis, the discerning mind is made of non discerning segments. As Maharaj mentioned Prasagnikas in their meditations still use terms like clear light of the void, dharmakaya etc. Also they talk about non-dual awareness in the ultimate analysis, they say the supreme is seen in the ultimate analysis. Now Prasangikas outside of their practices might not name the reality but I am sure they do not think this realization is like that of a rock, which neither knows itself nor it knows the truth. So when prasangika talk of emptiness in ultimate analysis, it is not just philosophy. The lowest among the buddhist sages, the Arahats, actually experience emptiness (the world and body mind complex disappears). Now experience is probably not the right word as there is no experiencer left in this non dual awareness. So the pure awareness cannot be ruled out. Prasangika first resolve everything to the mind in conventional analysis and then dismantle the mind in ultimate analysis. This technique is used by Gaudapada also in Karika (both waking and dream is combined into dream). Both experienced (object) and experiencer (subject) dismissed, the Self shines in full glory. I found the example of lamp used by Yogacara (Chittamatra school) very very powerful. The only mistake he did was he applied the example to the inert mind. I personally did not find the refutation of self luminosity by using knife example (knife cannot cut itself) or a gymnast cannot stand on his own shoulders at all convincing. Light is subtler than the knife, and knife is gross, there is no comparison. If I say Self is like space, beyond pure and impure and someone comes and refutes it with the logic that water can be pure and impure so Self can also be pure or impure. This makes no sense, comparing something so gross with something beyond subtle does not make sense. The example of dream itself to knock off the intrinsic nature of the individual mind is sufficient as both Chittamatra and Prasangika take mind as an individual mind which is associated with the individual body, this individual mind of a dream body is dismissed on waking up. Their mind is not equivalent of an all encompassing mind of the EkaJivaVada (single mind which itself divides into subject and object, like that of the mind of the person sleeping and dreaming) or the cosmic mind (multiple minds with a shared world as object). Self luminosity cannot apply to the mind as it is inert but definitely applies to the Self, and last but not the least for Advaitins it has sruti pramana. Self is self aware. Advaita does a reasonable job of dismantling the objects but in my view is lacking in techniques to dismantle the mind. Buddhist have quite a few tools to dismantle the mind and can be useful to Advaitins. Chandrakirit’s Madhyamakavatara delves in these techniques to dismantle the mind. Here are some sutras from Madhyamakavatara as reference. For if the Buddha knew the world to be mind only and, on that basis, did engage in the rejection of matter, why then would the Great One proclaim in the same sutra that the mind was born from delusion and karma? 6.88 It is the mind that constructed the vast diversity of both the domain of sentient beings and their universe as well. The Buddha said that all beings are born of karma; there is no karma without the mind. 6.89 While remaining within the truth of the everyday world, all five aggregates known to the world do exist. When we speak of the arising of the gnosis of suchness, then, for the yogi, these five aggregates will be no more. 6.91 So if there is no matter, do not hold that there is mind, and if there is mind, do not hold that there is no matter. In the wisdom sutras the Buddha rejects them equally, but in the Abhidharma he speaks of the existence of both. 6.92
@nilayanmajumdar9174
@nilayanmajumdar9174 Жыл бұрын
Amazing comment
@ejackpete3
@ejackpete3 Жыл бұрын
Nice!
@arjunrathore8950
@arjunrathore8950 Жыл бұрын
@@nilayanmajumdar9174 🙏
@arjunrathore8950
@arjunrathore8950 Жыл бұрын
@@ejackpete3 🙏
@tenzinchoekey1100
@tenzinchoekey1100 Жыл бұрын
🙏🙏🙏
@madhumitakar7041
@madhumitakar7041 Жыл бұрын
Amar vaktipurna pranam janai Maharaj ji. ❤
@sreedevimuraly3138
@sreedevimuraly3138 Жыл бұрын
Hariom swamiji.
@sanjaytrivedi265
@sanjaytrivedi265 11 ай бұрын
Spiritually Brilliant
@Pallasathena-hv4kp
@Pallasathena-hv4kp Жыл бұрын
Make mine a double-scoop of Sunyam, Swami. Thank you for teaching us 😊🌺🙏 Jai Sri Ramakrishna Jai Ma Jai Swamiji 🌺🌺🌺
@user-lq7hw4bg6u
@user-lq7hw4bg6u Жыл бұрын
blessed to listen to swami, thank you Swami, humble pranaams
@parthapratimbose8542
@parthapratimbose8542 9 ай бұрын
Great
@MarceloSiqueiraLima_CdC
@MarceloSiqueiraLima_CdC Жыл бұрын
The Emptiness of Buddhism is simply the Pure Spirit of Hinduism, Spirit free from objects and phenomena and therefore empty. Thus, the essence of reality is indeed Emptiness or Pure Spirit. In fact, however, Buddhists need to answer some questions that are difficult for them. 1. If there is no self, then for whom does the false idea of ​​self appear or disappear? 2. If there is no self, then who needs to come out of the suffering of Samsara to enter the bliss of Nirvana? Yes, there is indeed an Atman: It is conscious Emptiness itself.
@asomal123
@asomal123 Жыл бұрын
Marvellous 🙏🏼
@bhattacharya6774
@bhattacharya6774 Жыл бұрын
Yes ,yes . Sri Ramakrishna gave example of peeling off onion. Go on peeling the layers one by one at last there will be no matter & then what is there ,He said is-- Chaitanya( Brahman or self) .
@ZINDAGIMARVEL
@ZINDAGIMARVEL Жыл бұрын
Others: Do things exist? Madhyamaka Buddhist: yes! Others: Do they exist as they appear? Madhyamaka Buddhist: No
@samyakkamble4294
@samyakkamble4294 Жыл бұрын
1. To the non self 2. There is no samsara or nirvana, its our entrapment into the ignorance of ultimate reality that leads to samsara and freeing from it is nirvana. The very brahman is svabhav shunya. So shunyam or brahman are the ultimate reality empty of all worldy description. Same essence but different naming. This is so far my understanding of vedanta and madhyamaka.
@LipovBog
@LipovBog Жыл бұрын
No, it's not like that.
@ultrafeel-tv
@ultrafeel-tv Жыл бұрын
This is unimaginably interesting and revealing - Pura Vida!
@Krishnapreyashi
@Krishnapreyashi Жыл бұрын
🙏🏻
@karafesta6325
@karafesta6325 Жыл бұрын
“Industrial grade reality” 😆 so good!
@vasukinagabhushan
@vasukinagabhushan 11 ай бұрын
As Bharati Devi Objected, a Monk Does not have Kaama Experience, which is One of the Four Purushaarthas. Dharma, Artha, Kaama, Moksha 🙏🏽🙏🏿🙏🏿🙏🏻
@thomasbrouwer2771
@thomasbrouwer2771 Жыл бұрын
A masterpiece of a speech
@mokshajetley9244
@mokshajetley9244 Жыл бұрын
Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna
@mukeshdesai2862
@mukeshdesai2862 Жыл бұрын
<a href="#" class="seekto" data-time="1080">18:00</a>. No self. 5 stages[in flux/changing] : 5 skandhs/pillars/aggregates:[body/rupa[form] skandha; vedna[feelings] skandha; sangya[perceptual] skandha; samskara [personality] skandha; Vignana skandha awareness <a href="#" class="seekto" data-time="1268">21:08</a> summary ; panchkosha : None of this is the Self <a href="#" class="seekto" data-time="1350">22:30</a> Continuously changing streams of matter <a href="#" class="seekto" data-time="1430">23:50</a> <a href="#" class="seekto" data-time="1500">25:00</a> Emptiness RXXXXX Meditation <a href="#" class="seekto" data-time="1560">26:00</a> CRITICAL 👏 benefit of No-self in 5 skandhas: Theravada <a href="#" class="seekto" data-time="1705">28:25</a> 2nd stage of Mind[Mahayana] . Liberation of all sentient beings <a href="#" class="seekto" data-time="1800">30:00</a> Nirvana. Arahat <a href="#" class="seekto" data-time="1940">32:20</a> External world is also empty [appearances in the dreaming mind <a href="#" class="seekto" data-time="2030">33:50</a> 👌<a href="#" class="seekto" data-time="2095">34:55</a> ! <a href="#" class="seekto" data-time="2398">39:58</a> ! <a href="#" class="seekto" data-time="2480">41:20</a> <a href="#" class="seekto" data-time="2505">41:45</a>. Bodhichitta[compassion+wisdom]: Awakened/Enlightenment mind. <a href="#" class="seekto" data-time="2578">42:58</a> CRUX <a href="#" class="seekto" data-time="2602">43:22</a>. Meditation RXXXXX CRUCIAL <a href="#" class="seekto" data-time="2640">44:00</a> 3 levels of reality RXXXX[Imaginary(samsara), dependent origination, Real (Mind only/Chittmatra) <a href="#" class="seekto" data-time="2725">45:25</a>. Flashes of Cognition/experience arising and falling "vignan"] RXXXXX <a href="#" class="seekto" data-time="2785">46:25</a> <a href="#" class="seekto" data-time="2850">47:30</a>. Madhyamika [Nagarjuna] 3rd <a href="#" class="seekto" data-time="62">1:02</a>:30 <a href="#" class="seekto" data-time="3000">50:00</a> ! 3 types of debates .Vad, Jalpa, Vitanda[I have nothing to establish but ....] <a href="#" class="seekto" data-time="3105">51:45</a> RXXXX <a href="#" class="seekto" data-time="3150">52:30</a>. Prapanch <a href="#" class="seekto" data-time="3180">53:00</a> Walking is also empty!!!!! RXXXX <a href="#" class="seekto" data-time="3340">55:40</a>. 2 levels of truth:Relative[Vyavaharika] truth helps reach the Real truth RXXXXX <a href="#" class="seekto" data-time="3520">58:40</a>. Chandrakirti <a href="#" class="seekto" data-time="3557">59:17</a> difference between the swatantrika v prasangika[Dalai Lama] <a href="#" class="seekto" data-time="61">1:01</a>:30 RXXXX <a href="#" class="seekto" data-time="62">1:02</a>:30 <a href="#" class="seekto" data-time="64">1:04</a>:48 Singularity/Quantum <a href="#" class="seekto" data-time="66">1:06</a>:10 flashes of cognition <a href="#" class="seekto" data-time="67">1:07</a>:00. Emptiness 4 categories! <a href="#" class="seekto" data-time="67">1:07</a>:18. emptiness is that which escapes all 4 alternatives! <a href="#" class="seekto" data-time="68">1:08</a>:35 Dream <a href="#" class="seekto" data-time="81">1:21</a>:00 <a href="#" class="seekto" data-time="69">1:09</a>:00. RXXXXX 2 bales of hay CS, experience <a href="#" class="seekto" data-time="70">1:10</a>:25. Meditation <a href="#" class="seekto" data-time="82">1:22</a>:00! <a href="#" class="seekto" data-time="71">1:11</a>:22 Ramakrishna <a href="#" class="seekto" data-time="73">1:13</a>:15. Shintong school <a href="#" class="seekto" data-time="72">1:12</a>:00 <a href="#" class="seekto" data-time="74">1:14</a>:00 <a href="#" class="seekto" data-time="75">1:15</a>:00 Clear Light of the void <a href="#" class="seekto" data-time="76">1:16</a>:30. Mind <a href="#" class="seekto" data-time="77">1:17</a>:00. Why teach? 5 reasons RXXXXX <a href="#" class="seekto" data-time="81">1:21</a>:00 Dream <a href="#" class="seekto" data-time="82">1:22</a>:00 Meditation RXXXXX <a href="#" class="seekto" data-time="83">1:23</a>:20. RXXXXX Summary 5 stages
@saisiddhartha5375
@saisiddhartha5375 Жыл бұрын
Thanks bro
@pavithramelpal7372
@pavithramelpal7372 Жыл бұрын
tnqq so much :)
@poladelarosa8399
@poladelarosa8399 Жыл бұрын
Thank you.
@beachboxrealty
@beachboxrealty Жыл бұрын
Mukesh, your wonderful.
@devanshusingh3174
@devanshusingh3174 Жыл бұрын
Thanks my friend, I feel doing this you totally summarized the video inside yourself as well!!!
@malaselvarajah5398
@malaselvarajah5398 Жыл бұрын
❤🙏🏼
@Larcey
@Larcey Жыл бұрын
Absolutely wonderful lecture. My deepest gratitude to you, Swamiji.
@user-yi4cn9xp1m
@user-yi4cn9xp1m Жыл бұрын
Hi do you practice meditation
@Larcey
@Larcey Жыл бұрын
@Мария Стефанова Yes, I've been meditating every day for 4 years now, slowly increasing the time. At the moment I meditate twice a day for.40 minutes.
@user-yi4cn9xp1m
@user-yi4cn9xp1m Жыл бұрын
Great thanks what practice
@user-yi4cn9xp1m
@user-yi4cn9xp1m Жыл бұрын
Do you have good results
@Larcey
@Larcey Жыл бұрын
@Мария Стефанова I just follow the breath. I used to count my breaths but now I don't count. I'm not very good to be honest and I often find myself thinking about other things. It's quite slow progress but it's good to develop a routine. I can focus for much longer than in the past and am happier in general, I think.
@devadasan3313
@devadasan3313 Жыл бұрын
🌹🌹🙏
@bkgupta6356
@bkgupta6356 Жыл бұрын
Swamiji has mastery over Buddhism too. Clear explanations of Buddhist concepts. Really good nice.
@vasukinagabhushan
@vasukinagabhushan Жыл бұрын
Adwaitins are accused of being Hidden Buddhists.
@vasukinagabhushan
@vasukinagabhushan Жыл бұрын
*Sanatani to Buddhist:* When We Are in ♾️, Why Settle for *0*? 😇😂
@jyothipandit2755
@jyothipandit2755 11 ай бұрын
Namaste Swamiji, thank you so much for this insight, for long i have wondered what exactly Buddhism was, why they needed shunyam ,niravana at all, after listening to you, i also watched the tibetan monk debate that you referred to, and suddenly it clicked that this is the route to Shaolin defence system, and its a way to defend ourselves against the karma of physical violence, ie how to retaliate without incurring karma..i mean who perpatrates the violence on innocent people, not directly but through adharma, ie by unfair means, the ashuras,the cowards who have manipulative minds, so its a mind stunning process,where the attacker's mind itself gets confused and stunned into inaction,"babhayasa mati" but this needs purity of intention, if personal revenge etc is intended then it again goes into karmic cycle,so these mind excercises, through logic,zen, etc.The question is why did Adi Shankaracharya debate them, then? I think likely he debated the fake buddhists who were advocating violence, like his cousin devdutta who shoots a swan.
@sumitdutta7043
@sumitdutta7043 11 ай бұрын
Actually Buddhism was already at decline at that time in India, because Buddhism became a mess filled with various vamacharas, some negative customs etc. Vedic religion was at rise, Mimansaks (people who believe in th3 authority of Vedas but not the God) defeated many Buddhists, Mimansakas were defeated by Adi Shankarâcharya. Buddhism that time was not the Tibetean Buddhism, it was some different kind of Buddhism
@malikairadmanovick1248
@malikairadmanovick1248 Жыл бұрын
When you spoke of the creepy feeling of blending or mending the waking and dreaming. It made me wonder.. could that be a factor we have yet to explore with say an ilness of the mind such as dementia
@malikairadmanovick1248
@malikairadmanovick1248 Жыл бұрын
@Spiritual Seeker if you think dementia is understanding, you still have much to experience.
@AdvisortoPresidentITMSLS-jv6nr
@AdvisortoPresidentITMSLS-jv6nr Жыл бұрын
",Progressive Stages of Meditation on Emptiness " seems to be elaboration of standard steps of attainment of knowledge - shravana, manana, nididhyasana.
@shaktibhushanmaity
@shaktibhushanmaity Жыл бұрын
🙏🙏🙏
@arseniclobster
@arseniclobster 10 ай бұрын
Crackin' good lecture. Mmmm mmm the good stuff. The earlies. And the dialectic as it proceeds through the ages. And it's such a heart matter, so meaty and chunky and beefy. Like right in there. And such an expansive view. My, how pretty it is. And thank you many times over Swami. I keep coming back to these lectures many times to clarify. And to learn new perspectives. Many doors to the temple. We are truly blessed to be in the presence, so to speak, of a master scholar monk. But I wonder about that reference letter. What did she exactly say that they had to confiscate and hide it in the archives at Widener? Mwa ha ha ha. LOL.
@champaratnayake7181
@champaratnayake7181 Жыл бұрын
❤🙏
@sandunranasinghe5356
@sandunranasinghe5356 Жыл бұрын
🙌
@patriziamura9809
@patriziamura9809 Жыл бұрын
👏👏👏🙏🙏🙏
@revathidamodharan759
@revathidamodharan759 Жыл бұрын
🙏
@erickbedoya435
@erickbedoya435 Жыл бұрын
@rishabhthakur8773
@rishabhthakur8773 Жыл бұрын
Can we get a lecture on ' How to raise questions' because many time we made. Concept and start to believe in it.
@jayatewari1272
@jayatewari1272 Жыл бұрын
जो ये चक्र है ये जगत चक्र है।ये बहुत अच्छी गति से चल रहा है।
@injacksbox
@injacksbox 11 ай бұрын
<a href="#" class="seekto" data-time="686">11:26</a> Start <a href="#" class="seekto" data-time="64">1:04</a>:48 Singularity / Quantum Metaphor <a href="#" class="seekto" data-time="70">1:10</a>:22 The Meditation
@URM8831
@URM8831 Жыл бұрын
Swamiji 🙏. These invaluable talks by our swamiji, are the clear light of the void for people like me ,who could never study in details these things yet get to listen and understand and know. Ever indebted to this channel. Thank you🙏
@beachboxrealty
@beachboxrealty Жыл бұрын
My favorite by far!
@tapansur3733
@tapansur3733 Жыл бұрын
Pronam....
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