आत्मा का स्वरूप | Form of soul | BG 2.22 | 19 Oct 1996 | Mumbai | Śrīla Gopāl Kṛṣṇa Goswāmī Maharaja

आत्मा का स्वरूप | BG 2.22 | 19 Oct 1996 | Mumbai | Śrīla Gopāl Kṛṣṇa Goswāmī Maharaja
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00:00 intro
00:32 BG 2.22 श्लोक
02:55 भगवद गीता के द्वारा हमें अपने स्वरुप का पता चलता है
04:32 आत्मा का क्या स्वरुप है..?
09:45 गीता का क्या उपदेश है…?
10:00 भौतिक ज्ञान और आध्यात्मिक ज्ञान में क्या अंतर है…?
11:40 वास्तव में सुख कहाँ है..?
12:10 हमें 7 प्रकार के कष्टों को भोगना ही पड़ता है
14:50 कष्टों से बचने का मात्र एक ही उपाय है
19:13 भौतिक सुख तभी प्राप्त हो सकती है जब हम….?
20:17 आप कितना भी प्रयास कर लो लेकिन इन्द्रियों को तुष्ट नहीं कर सकते
22:50 भगवान का उपदेश यह नहीं कि आप घर, समाज त्यागो….
23:55 कलयुग में सुख का एक ही साधन है
Bg. 2.22
वासांसि जीर्णानि यथा विहाय
नवानि गृह्णाति नरोऽपराणि ।
तथा शरीराणि विहाय जीर्णा-
न्यन्यानि संयाति नवानि देही ॥ २२ ॥
vāsāṁsi jīrṇāni yathā vihāya
navāni gṛhṇāti naro ’parāṇi
tathā śarīrāṇi vihāya jīrṇāny
anyāni saṁyāti navāni dehī
Synonyms
vāsāṁsi - garments; jīrṇāni - old and worn out; yathā - just as; vihāya - giving up; navāni - new garments; gṛhṇāti - does accept; naraḥ - a man; aparāṇi - others; tathā - in the same way; śarīrāṇi - bodies; vihāya - giving up; jirṇāni - old and useless; anyāni - different; saṁyāti - verily accepts; navāni - new sets; dehī - the embodied.
Translation
As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.
Purport
Change of body by the atomic individual soul is an accepted fact. Even the modern scientists who do not believe in the existence of the soul, but at the same time cannot explain the source of energy from the heart, have to accept continuous changes of body which appear from childhood to boyhood and from boyhood to youth and again from youth to old age. From old age, the change is transferred to another body. This has already been explained in a previous verse (2.13).
Transference of the atomic individual soul to another body is made possible by the grace of the Supersoul. The Supersoul fulfills the desire of the atomic soul as one friend fulfills the desire of another. The Vedas, like the Muṇḍaka Upaniṣad, as well as the Śvetāśvatara Upaniṣad, compare the soul and the Supersoul to two friendly birds sitting on the same tree. One of the birds (the individual atomic soul) is eating the fruit of the tree, and the other bird (Kṛṣṇa) is simply watching His friend. Of these two birds - although they are the same in quality - one is captivated by the fruits of the material tree, while the other is simply witnessing the activities of His friend. Kṛṣṇa is the witnessing bird, and Arjuna is the eating bird. Although they are friends, one is still the master and the other is the servant. Forgetfulness of this relationship by the atomic soul is the cause of one’s changing his position from one tree to another, or from one body to another. The jīva soul is struggling very hard on the tree of the material body, but as soon as he agrees to accept the other bird as the supreme spiritual master - as Arjuna agreed to do by voluntary surrender unto Kṛṣṇa for instruction - the subordinate bird immediately becomes free from all lamentations. Both the Muṇḍaka Upaniṣad (3.1.2) and Śvetāśvatara Upaniṣad (4.7) confirm this:
samāne vṛkṣe puruṣo nimagno
’nīśayā śocati muhyamānaḥ
juṣṭaṁ yadā paśyaty anyam īśam
asya mahimānam iti vīta-śokaḥ
“Although the two birds are in the same tree, the eating bird is fully engrossed with anxiety and moroseness as the enjoyer of the fruits of the tree. But if in some way or other he turns his face to his friend the Lord and knows His glories - at once the suffering bird becomes free from all anxieties.” Arjuna has now turned his face towards his eternal friend, Kṛṣṇa, and is understanding the Bhagavad-gītā from Him. And thus, hearing from Kṛṣṇa, he can understand the supreme glories of the Lord and be free from lamentation.
Arjuna is advised herewith by the Lord not to lament for the bodily change of his old grandfather and his teacher. He should rather be happy to kill their bodies in the righteous fight so that they may be cleansed at once of all reactions from various bodily activities. One who lays down his life on the sacrificial altar, or on the proper battlefield, is at once cleansed of bodily reactions and promoted to a higher status of life. So there was no cause for Arjuna’s lamentation.
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परम पूजनीय गुरु महाराज के चरण कमलों में मेरा कोटि कोटि दंडवत प्रणाम

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Hari bol

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HARE Krishna -pranam guruji maharaj

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Hare Krishna gurudev ❤

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DANDAWAT PRANAAMS GURU MAHARAJ. PLEASE ACCEPT MY HUMBLE OBEISANCE UNTO YOUR LOTUS FEET. JAI SRI KRSNA GURU MAHARAJ ❤❤❤❤❤

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Hare krishna🥰

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All glories to Srila Prabhupada and Srila Gurudeva. Please accept my humble obeisances unto your lotus feet.

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🙏🙏 hàre krishna guru maharaj ke charn kamalo me kooti kooti dandvat pranam

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