Trinity and Nonduality

[@Coleman.1957]

You are revealing Great Truth. Thank you for this video

[@michaeldantepoet9863]

Nice video Marshall. I had a religious experience while praying on the train. I think your video is touching upon things that I saw and experienced. I experienced God as Pure Intelligence and Pure Love - Intelligent Love or what one might call Loving Intelligence. It was very moving. About 10 years later if dawned on me what God was. Here's the third part of your Trinity - Understanding. God understands the same way a parent does, it also understands the mechanics of the universe because it is pure Intelligence. You cannot separate Intelligence from Love or Love from Intelligence. I was told by Christian's "God loves the sinner but hates the sin". What I found out was this was mistaken _ that's a very human view. Rather, God loves the sinner and there is no hate in God. Pure unconditional love. It is a love that understands. It is a love without condition of condemnation. It's a love that can see and know why people do crazy things and loves them anyway. Such love sounds crazy to the human mind but God understands. This is why Jesus called the Holy Spirit his Comforter. No change is needed to be worthy of the Kingdom of God, which is here and now. Yet how can one not be changed by such a profound realisation? Intelligence, Love, Understanding - three in One! I assure you what I saw is the truth. You seem to be seeing this stuff too.

[@mysticolin01]

I found your video because I have I come to see the Trinity as a particularly Christian expression of nondualism and have been looking for other Christians' expressions of this. Thank you for sharing your thoughts. Its good to know I'm not alone in thinking this way.

[@dennisvvugt]

8:55 “thou art that tat tvam asi, (Sanskrit: “thou art that”) in Hinduism, the famous expression of the relationship between the individual and the Absolute.

[@dennisvvugt]

The Isha Upanishad (Devanagari: ईशोपनिषद् IAST īśopaniṣad), also known as Shri Ishopanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension. It is a key scripture of the Vedanta sub-schools, and an influential Śruti to diverse schools of Hinduism. It is the 40th chapter of Yajurveda. The name of the text derives from its incipit, īśā vāsyam, "enveloped by the Lord",[2] or "hidden in the Lord (Self)".[3] The text discusses the Atman (Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.[4][5] It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mundaka by Paul Deussen (1908).[6]

[@dennisvvugt]

8:10

[@dennisvvugt]

Atman (Sanskriet, n., आत्मन्, ātman, ook jivatman) is zelf, ziel, geest, diepere essentie van ik, bewustzijn. Het is in een van de betekenissen synoniem met Brahman.