वाल्मीकि रामायण | S4 E1 | दण्डकारण्य में प्रवेश (Valmiki Ramayan S4E1 - Hindi)

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RJ Ranuc ne iske baare me aaj hi video dala hai tabhi hume pta chla❤

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Ha bro

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Sem bro

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Same bhai

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Just subscribe immediately Awesome men .......... Ye hamare aane wali generation ke liye bahut needed hai

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🙏🏻🙏🏻

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@@21Notes keep it up bro or sis and me chahunga ki sirf ramayan hi nahi aap mahabharat pe bhi asai series bano khaskar kar karan ka sach jise aaj woke logo ne hero bana rakha hai And sabhi dhram grantho ved puran upnishad and all us par banaye

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भवतः रामायणं विषयाय बहु धन्यवादः।

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Jai Shree Ram 🙏🙏🙏🙏🙏

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Jai ho jai ho Hindi aa hi gai. Good work team 21notes

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🙏🏼🙏🏼 @vickydonor5922

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Jai shree raam

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अदभुत मान्यवर, background music end m romanch bar deta h

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[@SomeoneOfficialReal]

5 Yrs and the Channel didn't even cross 200 K Subscribers. Such a Shame that people not Supporting content of Valmiki Ramayana. I hope after Ranveer Allahbadia Video your Views and Subscribers increased. Jai Shri Ram🙏🚩

[@21Notes]

Thank you for your support. Viewership of the Hindi episodes is still very low. 🙏🏼🙏🏼

[@SomeoneOfficialReal]

​@@21NotesThat's why I tell you everytime to request Reaction Channels to react on your Video.

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Now that’s called content❤❤…जय सियाराम

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जय सियाराम

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जय श्री राम

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Jai shree Ram

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Jai shree ram❤❤…..

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Rj bhaiya ji ने बताया है इस चैनल के बारे में ❤

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After here RJ Raunak video....❤

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The wait is over now ❤

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वरण में श्री राम ही तो काहे का ये राज पाट भाये, तुम ना समझी वो प्रेम भाव जो भाई भाई मे, कभी कम न पड़ा

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Tulsi Das ji ki tarah aapka anuvad ...... Dhanyawad

[@dr.arunbhatp.2021]

Hello sir, I went through English work. It is simply amazing. I had goosebumps throughout. Your narration made me imagine the whole story as if I was seeing it. Kindly request - is it possible to make 1 whole episode of each season. I will keep it for my collection

[@21Notes]

Yes, we are planning to release the combined videos as well. 🙏🏼🙏🏼

[@dr.arunbhatp.2021]

@@21Notes Much appreciated 🙏🏻

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V nice episode.

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बहुत अच्छा काम कर रहे आप

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Jay shree ram

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Great 👍🏻👌🏻

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Video Nice 🙂🙂 screen wala Thanks

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Screenwala dekhkr aaya hu ❤Jai shree ram

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Om kali

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Kon kon screenwala bawaao ka video dekh kr aaya hai 🤣😂

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After jaby reaction ❤

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Jay shree Ram 🚩❣️✌️

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Wahh, ab hindi me dekhunga😄

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जय श्री राम ❤…Came here after watching Jaby and Achara’s reaction video….😊

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Season 5 Hindi me kab ayega

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Sir aage v hindi me upload karantu Please

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यह शृंखला हिंदी में भी है।🙏🏼🙏🏼

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Screenwala se aane wale like kare ❤😂

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nice video

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Bhai hindi starting kahache hai

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Kindly answer the following .. 1.Are there any reasons why Rama and Seeta didn't have children when they stayed in Ayoddhya for 12 years after marriage ?? 2. Did Rama self impose Bramacharya during Vanvaas ? 3.Were Raguvanshis being Kshatriyas allowed to eat meat ?? If yes,did Rama consume meat during the exile or it's just a propaganda ?? 4.If Ravana got the curse that his head will be exploded if he touches a woman against her will,why his head didn't explode when he catches Seeta by the nape of her neck,put one hands on her knees and swirl her up his shoulders.?? I would be grateful if u get answers according to VR ..

[@debapratimbhattacharjee1569]

If this helps :- 1 & 2). it is not mentioned in VR as to why Rama and Sita chose not to have children during the vanvas. There is no mention of any sort of Brahmacharya being imposed by anyone or by himself. So there could only be speculations - it could be because they found the forest too harsh to maintain a baby and thought of postponing any plans to have a child. It also could be that Ram and Sita didnt want to have a child infront of Lakshman who was away from his wife (based on how much Ram loved his dear brother Lakshman). It could also be that Ram imposed self restraint, but there is no explicit mention in it, But it is unlikely as Ram and Sita slept together inside the hut while Lakshman guarded from outside. A brahmachari would not sleep with any woman (even with his wife, atleast not close). 3). Not just Kshatriyas, even brahmanas were allowed to eat meat. If you take the whole corpus of our scriptures, you'd find that there have been some contradicting views on meat eating. Overall, meat eating is not looked down upon mostly, but vegeterian food is definetly given preference over non veg as it is of sattvic nature (meat being rajasic whatsoever). In manu smriti chapter 5, there are specific instructions for consumption and sale of meat for all varnas including brahmanas. As for Ramayan, Ram and Lakshman do hunt and cook a deer in Ayodhya kanda, sarga 56, shlokas - 22, 23, 25, 26, 27, 28. please check it out here - www.valmikiramayan.net/utf8/ayodhya/sarga56/ayodhya_56_frame.htm 4. Ravana's curse was that - if he forces himself (tries to have sexual contact against a woman's wish), his head would burst. Reference - Brahma said - "From today onwards, if you revel with any other woman forcibly, your head then undoubtedly will break asunder into a hundred pieces." - shlok 14 - www.valmikiramayan.net/utf8/yuddha/sarga13/yuddha_13_frame.htm So he could touch but not force himself onto a woman. Hope you found it helpful.

[@descendantofbharatbharatva7155]

Sri Rāma and Sita didn't stayed in Ayodhya for 12 years after their marriage, why? Because, According to Rāmāyaṇa, Sri Rāma was 25 years old and Sitā was 18 years old when they left Ayodhya for vanavasa of 14 years (मम भताि महातेजा वयसा पंच र्वंशकोः, अष्टा िश र्ह वषािर्ण मम जन्मर्न गण्यते |[3.47.10]). The later updaters of Rāmāyaṇa have created some confusion about the age of Sri Rāma and Sita. In my opinion, Sitā was at least in her 13th year when she was married to Rāma. There was no tradition of child marriage in ancient India. Ayodhyā Kanda (118.34) clearly indicates that Sitā had already attained the age of menstruation before her marriage (पर्त सम्य ग सुलभम् वय दृष्ट्वा तु मे र्पता | र्चन्ताम् अभ्यगमि् िीन र्वत्तनाशाि् इव अधनोः ||). Anasuyā, the wife of Rishi Atri gives her instructions to Sitā on the responsibilities of a devoted wife which also indicates that Sitā was a teenager who can understand her responsibilities. Considering a gap of seven years between the age of Rāma and Sitā, it can be concluded that Rāma was 25 years old when he left Ayodhya for vanavāsa for 14 years and he killed Ravana when he was 39 years old.

[@descendantofbharatbharatva7155]

Sri Rama’s divinity does not get reduced since he ate meat. An Avatara is a descent into human consciousness.. and he is an Avatara. Divine is divine... it is what it is.. But if someone feels that his divinity is reduced by eating meat: let him be a vegetarian in your eyes. The issue of Sri Rama eating meat or not simply does NOT move me. It’s not something fight for or against. To clarify, it’s a non issue for me. I get why some people want him to be vegetarian... but to me it makes zero difference. For all those people who feel deeply that Sri Rāma is a vegetarian, I won’t put out the verse translations word by word. I feel for them. I understand their pain...

[@descendantofbharatbharatva7155]

Here are some of the verses from the Vālmiki Rāmāyaṇa. The translations are from Vālmiki Rāmāyaṇa of Desiraju Hanumanta Rao & K. M. K. Murthy. You can also check out alternative translation at Rashtriya Sanskrit Vidyapeetha’s Vālmiki Rāmāyaṇa Translation project, which is based on six different commentaries. Verses implying that Rama ate meat: Ayodhya Kanda 2-52-102 तौ तत्र हत्वा चतुरः महा मृगान् | वराहम् ऋश्यम् पृषतम् महा रुरुम् | आदाय मेध्यम् त्वरितम् बुभुक्षितौ| वासाय काले ययतुर् वनः पतिम् || २-५२-१०२ Having hunted there four deer, namely Varaaha, Rishya, Prisata; and Mahaaruru (the four principal species of deer) and taking quickly the portions that were pure, being hungry as they were, Rama and Lakshmana reached a tree to take rest in the evening. Alternative translation: Being famished, Rama, Lakshmana hunted and killed a boar, a Rishya animal (a white footed male antelope), a spotted deer and a great deer with black stripes and quickly partaking the pure meat reached a tree by the evening to spend the night. Ayodhya Kanda 2-55-32/33 क्रोशमात्रम् ततो गत्वा भ्रातरौ रामलक्ष्मनौ || २-५५-३३ बहून्मेध्यान् मृगान् हत्वा चेरतुर्यमुनावने | Thereafter having travelled only a couple of miles the two brothers Rama and Lakshmana killed many consecrated deer and ate in the river-forest of Yamuna. Alternative translation: After travelling a distance of two miles further in the forest on the bank of Yamuna, those two brothers slew deers worthy for sacrifice for food and ate them. Ayodhya Kanda 2-96-1/2 तां तथा दर्शयित्वा तु मैथिलीं गिरिनिम्नगाम् | निषसाद गिरिप्रस्थे सीतां मांसेन चन्दयन् || २-९६-१ इदं मेध्यमिदं स्वादु निष्टप्तमिदमग्निना | एवमास्ते स धर्मात्मा सीतया सह राघवः || २-९६-२ Having shown Mandakini River in that manner to Seetha, the daughter of Mithila, Rama set on the hill-side in order to gratify her appetite with a piece of flesh. Rama, whose mind was devoted to righteousness stayed there with Seetha, saying; “This meat is fresh, this is savoury and roasted in the fire.” Alternative translation: Having shown to Sita the mountain-river Mandakini and gratifying her with meat, Rama sat on the mountain slope. Righteous Rama was seated in Sita’s company and remarked saying “This meat is sacred. This is savoury roasted in fire”. Aranya Kanda 3-44-27 निहत्य पृषतम् च अन्यम् मांसम् आदाय राघवः | त्वरमाणो जनस्थानम् ससार अभिमुखः तदा || ३-४४-२७ Raghava then on killing another spotted deer and on taking its flesh, he hurried himself towards Janasthaana. Alternative translation: Then Rama killed another deer, got the meat and quickly departed to Janasthana. Aranya Kanda 3-47-23 समाश्वस मुहूर्तम् तु शक्यम् वस्तुम् इह त्वया || ३-४७-२२ आगमिष्यति मे भर्ता वन्यम् आदाय पुष्कलम् | रुरून् गोधान् वराहान् च हत्वा आदाय अमिषान् बहु || ३-४७-२३ [Sita to Ravana] “Be comfortable for a moment, here it is possible for you to make a sojourn, and soon my husband will be coming on taking plentiful forest produce, and on killing stags, mongooses, wild boars he fetches meat, aplenty. Alternative translation: “Take rest for a while staying here. It is hoped that my husband will come and be getting from the forest plenty of meat of many kinds on killing deer, alligators and hogs.” Aranya Kanda 3-73-13/17 न उद्विजन्ते नरान् दृष्ट्वा वधस्य अकोविदाः शुभाः || ३-७३-१३ घृत पिण्ड उपमान् स्थूलान् तान् द्विजान् भक्षयिष्यथः | रोहितान् वक्र तुण्डान् च नल मीनान् च राघव || ३-७३-१४ पंपायाम् इषुभिः मत्स्यान् तत्र राम वरान् हतान् | निस्त्वक्पक्षानयसतप्तानकृशान्नैककण्टकान् - यद्वा - निः त्वक् पक्षान् अयस तप्तान् अकृशान् न अनेक कण्टकान् || ३-७३-१५ तव भक्त्या समायुक्तो लक्ष्मणः संप्रदास्यति | भृशम् तान् खादतो मत्स्यान् पंपायाः पुष्प संचये || ३-७३-१६ पद्म गन्धि शिवम् वारि सुख शीतम् अनामयम् | उद्धृत्य स तदा अक्लिष्टम् रूप्य स्फटिक सन्निभम् || ३-७३-१७ अथ पुष्कर पर्णेन लक्ष्मणः पाययिष्यति | [Kabandha to Rama] “Thereabout birds will be unflustered on seeing humans, because they are artless to avoid hunting, because none kills them, and you may savour them because those birds will be best and burley, similar to ghee-gobs. “Oh, Rama in that Pampa Lake there are best fishes, red-carps, and blunt-snouted small porpoises, and a sort of sprats, which are neither scraggy, nor with many fish-bones. Lakshmana will reverentially offer them to you on skewering them with arrow, and on broiling them on iron rod of arrow after descaling and de-finning them. While you eat those fishes to satiety, Lakshmana will offer you the water of Pampa Lake, which will be in the bunches of flowers of that lake, and which will be lotus-scented, pellucid, comfortably cool, shiny like silver and crystal, uncontaminated and that way pristine, by lifting it up that water with lotus leaf, making that leaf a stoup-like basin… [3-73-16b, 17, 18a] Alternative translation: “Not knowing what it is to be killed on those auspicious birds will not be scared of human beings. You both can kill those birds and eat those fat birds that are comparable to balls of butter-fat. Rama! There in the Pampa Lakshmana, by charging an arrow at the best of fish with a single bone, prawns and big fish crooked bodied fish, removing their skin and wings, piercing through skewers made of iron, cook and offer them with devotion. While you are delightedly eating fish Lakshmana can fetch you water in a lotus leaf from the Pampa tank. The waters of Pampa has a scent of lotuses being full of lotus, It is enjoyable, cool, healthy and crystal clearlike silver.”

[@descendantofbharatbharatva7155]

Verses that show Rāma killed animals for ceremonies: Ayodhya Kanda 2-56-21/28 [Purifactory ceremony] ताम् निष्ठताम् बद्धकटाम् दृष्ट्वा रमः सुदर्शनाम् | शुश्रूषमाणम् एक अग्रम् इदम् वचनम् अब्रवीत् || २-५६-२१ ऐणेयम् मांसम् आहृत्य शालाम् यक्ष्यामहे वयम् | कर्त्व्यम् वास्तुशमनम् सौमित्रे चिरजीवभिः || २-५६-२२ मृगम् हत्वाऽऽनय क्षिप्रम् लक्ष्मणेह शुभेक्षण कर्तव्यः शास्त्रदृष्टो हि विधिर्दर्ममनुस्मर || २-५६-२३ भ्रातुर्वचन माज्ञाय लक्ष्मणः परवीरहा | चकार स यथोक्तम् च तम् रामः पुनरब्रवीत् || २-५६-२४ इणेयम् श्रपयस्वैतच्च्चालाम् यक्ष्यमहे वयम् | त्वरसौम्य मुहूर्तोऽयम् ध्रुवश्च दिवसोऽप्ययम् || २-५६-२५ स लक्ष्मणः कृष्ण मृगम् हत्वा मेध्यम् पतापवान् | अथ चिक्षेप सौमित्रिः समिद्धे जात वेदसि || २-५६-२६ तम् तु पक्वम् समाज्ञाय निष्टप्तम् चिन्न शोणितम् | लक्ष्मणः पुरुष व्याघ्रम् अथ राघवम् अब्रवीत् || २-५६-२७ अयम् कृष्णः समाप्त अन्गः शृतः कृष्ण मृगो यथा | देवता देव सम्काश यजस्व कुशलो हि असि || २-५६-२८ Seeing that hut, which was firmly built and thatched as well as beautiful to look at, Rāma spoke the following words to Lakshmana who listened to his command and who was closely attentive to him: “Oh, Lakshmana! Bring the meat of an antelope. We shall perform a purifactory ceremony while entering the house. Which is to be done by those who wish to live long. Oh, large-eyed Lakshmana! Killing the antelope quickly, bring it here. The prescribed rite according to scriptural point of view indeed is to be performed. Keep in mind the sacred obligation.” Lakshmana the slayer of enemies, understanding his brother’s words, acted as instructed. Rāma spoke again to Lakshmana as follows: “Oh, gentle brother! Boil this antelope’s meat. We shall worship the leaf-hut. This day and this instant also are of a distinctive character. Be quick.” Then, Lakshmana the strong man and son of Sumitra, killing a holy back antelope, tossed it in an ignited fire. Feeling certain that it is cooked and heated thoroughly with no blood remaining, Lakshmana spoke to Rama the lion among man as follows: “This black antelope, with its complete limbs, has been cooked completely by me. Oh, Rāma resembling God! Worship the concerned deity, as you are skilled in that act.” Alternative translation: Having seen that firmly built good looking, spacious leaf hut with mats tied round the walls. Rāma said to Lakshmana who was awaiting further command with attention. O Lakshmana! Those who intend to live for long, should pacify the deity residing over here. Therefore, we shall bring the flesh of black antelope and offer sacrifice at the leaf hut. O Lakshmana!, slay an antelope and bring it here quckly. The rites as prescribed by the scriptures will have to be carried out. You know and recollect that tradition also. Lakshmana who is slayer of enemy heores having understood his brother’s words carried out accordingly. Again Rāma said to him. O gentle Lakshmana!, dress this meat. We will offer sacrifice to the presiding deity of this hut. This moment indicates stability. Hasten up. Then, Lakshmana, the valorous son of Sumitra, having killed a black antelope pure enough for a sacrifice, cast it in a well-kindled fire. Having observed that it is well-boiled, drained off the blood and cooked well, thus said Lakshmana to Rama, the best of men. This black antelope with all the limbs is completely and well-cooked. As such O! devine sir, you may offer sacrifice to Vastu devata. You are proficient in doing such acts. Aranya Kanda 3-68-32/33 [Jatayu’s funderal] रामो अथ सह सौमित्रिः वनम् यात्वा स वीर्यवान् | स्थूलान् हत्वा महा रोहीन् अनु तस्तार तम् द्विजम् || ३-६८-३२ रोहि मांसानि च उद्धृत्य पेशी कृत्वा महायशाः | शकुनाय ददौ रामो रम्ये हरित शाद्वले || ३-६८-३३ Then that resolute Rāma on going into forest along with Soumitri hunted a robust-bodied, big Rohi animal, or, Kesari animal, and then he spread sacred grass on ground to place that offering to the deceased soul of that bird. On drawing up the flesh of that Rohi animal and lumping it to gobbets, that highly observant Rāma placed those gobbets on pleasant greenish pasturelands as obsequial offerings in respect of that bird Jataayu. Alternative translation: Then that mighty Rāma accompanied by Sowmithri went to the forest and killed a huge deer, brought it and spread it as an offering to the dead Jatayu. Famed Rāma brought flesh of deer tearing the skin, made it into balls and laid on lovely grass as an offering to the bird.

[@ashishupadhyay6875]

R j rounak ko dekh ke koun koun aaya.

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This must be Gujarati Narrator 😂

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Kis Kis Ko RJ RaunK Ne Bheja 😊

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Rj Ronak ki tarah sab youtuber ko is channel ka support karna chahiye❤

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Rj raunak ko dekhne ke bad aane walo 👍👍

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