Audio Source forestdhamma.org Ven Ajahn Pañña 19/10/1925 - 18/8/2004
Пікірлер: 21
@SuttasAudioАй бұрын
Note: Ajahn Sumedho is not a speaker in this talk, even though he is shown in the thumbnail. 🙏
@bodhi9464 Жыл бұрын
I feel so blessed to have been given a personal dhamma talk by Ajahn Panna when visiting his temple in Udon Thani 🇹🇭 Sadhu Sadhu Sadhu 🙏🏼🙏🏼🙏🏼🇦🇺
@fingerprint55112 жыл бұрын
Thank you for this series it is very appreciated 🙏🏼🙏🏼🙏🏼
@fingerprint55112 жыл бұрын
@@SuttasAudio thank you for doing this, the Dhamma is a blessing for all. Metta 🙏🏼
@thekilla42 Жыл бұрын
@suttasaudio, please upload all them. I thought the original audio had a lot of noise ? Did you clean it up digitally ? If yes, 1000x saddhu to you sir
@fodizi-sq4jq4 ай бұрын
🙏🏼☸🙏🏼 Ajahn Panna (who has already been released into Nibbana), seeking your forgiveness for every misdeed done in word, thought or deed.
@bigman28952 жыл бұрын
sathu sathu sathu 💐💐🙏🙏🙏
@daradene74442 жыл бұрын
Sadhu sadhu sadhu Anumothana
@williamvarado11112 жыл бұрын
Incredible desana. Much merit to you.
@williamvarado11112 жыл бұрын
The large audience on this occasion, headed by Ajahn Nyanadhammo, judging from his voice, would seem to be the monks of Wat Pah Nanachat, the international monastery in Ubon.
@williamvarado11112 жыл бұрын
@@SuttasAudio Here's his ordination: kzbin.info/www/bejne/opCXYneCeqiYrtU
@shunlaiei59819 ай бұрын
🙏🙏🙏
@SuttasAudio9 ай бұрын
🙏🙏🙏
@Airton84stm Жыл бұрын
🙏🏼☸️🙏🏼
@deepikakedare2141 Жыл бұрын
🙏🙏🙏🪷🪷🪷
@MarkDaviesThailand Жыл бұрын
@20.00 The danger of realisation of anatta through vipissana as opposed to insight following the bliss or equanimity of Jhanna. I believe that the realisation of anatta will eventually lead to ego-death which is profoundly unsettling…if that occurs when one is no longer meditating at least into deep samadhi the effect can be brutal…
@Mountain_Dhamma4 ай бұрын
True, this is why the Buddha taught Jhana despite it being a construction. It is a nonsensual dwelling that is meant to be home in between leaving the world (sensual desire and social identity) and realizing Nibbana (the complete extinction of desire and identity)