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Back to the Genealogy of Morals. Nietzsche continually and repeatedly asks the same question: what is the meaning of ascetic ideals? He will find these ideals expressed in four domains: religion, philosophy, art, and science.
Now, this final third of the Genealogy is ingeniously constructed so as to not reveal the answer to the question, what is the meaning of ascetic ideals?, until the very last sentence of the entire book. All the way throughout, Nietzsche is building up tension, tackling idols and representatives in religion, philosophy, art and science to slowly make his case and expose the different instantiations of these mysterious ascetic ideals until in the final paragraph of the book, he ties everything together and reveals the answer to us.
The most obvious instances of these ascetic ideals are found in religion. Indeed, one could argue, and Nietzsche basically does argue, that the entire point of religion is to foster an ascetic ideal in man.
But what is an ascetic ideal? Religion gives us the most straightforward answer. An ascetic ideal, generally, is that ideal which promotes a movement away from the material world, away from the here and now. Religions, in Nietzsche’s view at least, tend to show a general distrust of the material. In the case of Christianity, the material world comes second to the immaterial world, Heaven or the Kingdom of God. In the case of Hinduism and Buddhism, the material world is exposed as illusory or the cause of all suffering. This general distrust of the material is then expressed in specific commandments, almost all of which are geared towards a denial of the material.
This is the ascetic ideal as it presents itself in religion. In philosophy Nietzsche finds traces of the ascetic ideal starting with the Socratic revolution all the way up to Schopenhauer, so present in the entire Western philosophical tradition. In art, he finds the ascetic ideal most pronounced in the late operas of Richard Wagner, chiefly in his last work, Parsifal.
But what about science?
Well, spoilers ahead, Nietzsche will attack science, or rather modern science and accuse it of being another instantiation of this ascetic ideal. But in order to understand this attack, we need to dig a level deeper.
The ascetic ideal is a principle by which movement away from the material world is encouraged. We saw the examples of fasting, abstinence, prayer, poverty and self-flagellation in religions.
But this movement is not just a withdrawal from the material world, it’s also a turn away from our material body, which is after all part of the material world. With the exception of poverty, which is directed outwards, most of these ascetic practices are actually directed inwards, focusing on the inner life and the physical body.
The ascetic practices of these religions are not only about the material world, but in a very literal sense they are about withdrawing from yourself by attacking the material vessel with which you exist in the world, that is to say, your body.
But the thing is, unless you believe in the soul or the spirit, your body is more or less synonymous with yourself.
What is the meaning of ascetic ideals?
For Nietzsche, the ascetic ideals are not simply about hatred or contempt for the material world, but also about contempt for the self.
Because the cruel fact of the matter is, that the ascetic actually derives pleasure from his suffering. These ascetic feats that require so much willpower, even though they lead to a general state of weakness, are a source of pleasure, or to put in more Nietzschean terms, a source of power. Nietzsche’s grand thesis is that there is pleasure in contempt, pleasure in weakness, pleasure in being hungry, denying yourself food and drink, even pleasure in hurting yourself. This is the paradox that lies at the heart of the ascetic, who outwardly claims to chase neither power nor pleasure, in fact, he claims to chase the exact opposite. He has to derive pleasure from his hard lifestyle, because as an ascetic, it’s the only pleasure he is afforded. His will has nowhere else to go, he has no other way to vent his human desire for power.
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