Who am I - the Apparent or Real Self?

Рет қаралды 22,472

Ramakrishna Vedanta Society of North Texas

Күн бұрын

Пікірлер: 71

@edelweisssymons7444 2 жыл бұрын

The simplicity of your explanation is perfect. Thank you Swami-ji.😇

@prakashchapaner1987 3 жыл бұрын

thank you Swami for pointing to my true nature Bhahman

@samwell707 Жыл бұрын

Thank you swamiji 🙏

@goranjovanovic1152 2 жыл бұрын

Bravo Swami-ji.🙏🙏🙏🙏

@mokshajetley9244 3 жыл бұрын

Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna

@umap1819 3 жыл бұрын

🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻 No words to express adequately . The concepts of Advaitavedantha was understood only by your lectures .

@kavyasanghavi5301 4 жыл бұрын

Thank you Swamiji🙏

@vinayakbhide5201 3 жыл бұрын

Pranam Swamiji .

@keen718 3 жыл бұрын

Absolute truth

@monauikewa3997 2 жыл бұрын

Magique 🙏🏼🌹

@parulc8166 5 ай бұрын

Turiya Shoonya Turiyaditha Shoonya might be considered easier to attain its a realization rather than integration. Turiyaditha, on the other hand, requires the additional step of "embodying and living out that realization in the context of everyday life, which can be more demanding". yogis experience gold in turiya while dieties are different ornaments (metaphorically) Dieties never cease to exist while yogi may or maynot at their will. Avatar the dieties taking a human form for corrections. Thus the order 1.Spiritual aspirant 2.attained turiya 3. Dieties/avatars 4.attained shoonya 5. Turiyaditha intergrated it into daily living Turiyaditha eg: ramakrishna paramahamsa, ramana maharshi etc

@jenraye41 2 жыл бұрын

"Every experience in the world points to your real nature. It's an open secret...shining all the time." ❤

@poornimakhanna4093 Жыл бұрын

😊😊😊😊😊😊😊😊😊😊😊pp😊p😊ppp😊p⁰😊❤❤😊

@poornimakhanna4093 Жыл бұрын

@subhabanerji3658 6 ай бұрын

ইচ্ছে করে পূর্ণিমার ঐ চাঁদের আলো মুঠোয় ক'রে ধ'রে রাখি , তোমাদের সামনে পেলে মুঠো খুলে সময়টাকে চাঁদনী আলোয় ভ'রে রাখি! রাজযোগা, ভক্তিযোগা, জ্ঞানযোগার মেডিটেসনে নিজেকে যুক্ত রাখি ! হে সর্বপ্রিয় মহারাজ সবার চেতন্যে চৈতন্য দাও, অযুত শ্রদ্বা নাও। এই মিনতি তব শ্রীচরণে রাখি !!!

@sarojanarayanan5947 Жыл бұрын

Namashkar swamiji Ihis method was nice. When we take mantra, that time so much obstacles appears. I couldn't concentrate sir. Ihaveto do my japa also. What can i do? Pl explain . Namaskarams

@erickbedoya435 2 жыл бұрын

❤

@balasubramanianv1737 3 жыл бұрын

🙏.

@HemPat56 4 жыл бұрын

Thank you Swamiji :-)

@cristianjeremy880 3 жыл бұрын

i dont mean to be so off topic but does someone know of a trick to get back into an Instagram account..? I was dumb lost my login password. I would love any assistance you can give me.

@josephtimothy4630 3 жыл бұрын

@Cristian Jeremy Instablaster ;)

@agelesswisdom4249 Жыл бұрын

🙏🙏🙏

@BirgemBorg 4 жыл бұрын

Dear Swami, can you explain other levels of meditation if you said that is the first level? (prayer_hands)

@thomasbrouwer2771 Жыл бұрын

Vedantic meditation is the real deal

@regardsk3815 3 жыл бұрын

Swamiji, we all are already Brahman knowledge of undoing that We are not the body, mind, intellect etc Comes from where?

@prakashchapaner1987 3 жыл бұрын

Tat Twan Asi that thou Art!

@ashishrajacharya2837 4 жыл бұрын

Anybody tell me to join him live plz

@regardsk3815 3 жыл бұрын

All vedanta Acharyas Sankara Ramanuja Nimbarka Madhvacharya Chaitanya Vallabhacharya All has done self enquiry. If fact it is the common prerequisite in vedanta. None will agree that I am body, I am mind, I am intellect. Differences comes when it is in spiritual level befret of material. Except shankara. All vedantis had confirmed there is individual consciousness and Supreme consciousness. Shankara alone market that individual consciousness is an illusion and it cease to exist.

@lifesbaby1 4 жыл бұрын

I know a super fast way to experience that I AM. the supreme reality .......it's call alot of L.S.D. all at once then watch this video at the same time

@deepakarya3085 3 жыл бұрын

Pranam Swami ji 🙏🙏🙏 Subject - Object concept of non dual Vedanta is easy to apply for non sentient being. ( even for subtler thing ) But it's quite harder to apply it for sentient beings....other being can also see us as object. Ur guidance pls ????

@sanjeevathalye8676 Жыл бұрын

This matter is dealt with elaborately by Adi Shankaracharya in his book " आत्मानात्मविवेक".( आत्म - अनात्म विवेक) i.e discrimination between the self and the non- self. The so called subject i.e. the individual self is not a unitary entity, but consists of three different, separate bodies namely the gross body or macrobody- स्थूल शरिर, the subtle body or microbody - सूक्ष्म शरिर and the causal body- कारण शरिर. They are connected. All the three bodies that make up an individual - जीव are considered to be non-self and insentient i.e. matter only in progressively subtler form. The three bodies themselves are the objects to the आत्मन् i.e. the शुद्ध चैतन्य.( निर्गुण ब्रह्म ). The three bodies(i.e. one individual subject) receive the reflected consciousness called चिदाभास which is the reflection of the pure consciousness in the सत्वगुणप्रधान अंतःकरण i.e. the subtle body. Through this borrowed sentience, the three bodies appear to assume sentience and work at the transactional and imaginary plane of existence - व्यावहारिक- प्रातिभासिक सत्ता. while the pure consciousness i.e. आत्मन् resides in its own immutable absolute state of existence i.e. पारमार्थिक सत्ता. Enlightenment is when an individual subject, having forgotten his real nature under the influence of ignorance ( अविधा) remembers its own nature as pure Atman or Brahman or शुद्ध चैतन्य. Then he ceases to be the transmigratory चिदाभास (reflected consciousness) and becomes the very basis i.e. the ground or substratum ( अधिष्ठान)of the every perceptible object both in the external world of animate and inanimate objects and the internal world of experiences, emotions and desires. At that absolute level of existence, the subject i.e. the individual being pervades the whole perceptible world and knows all the objects both sentient and insentient as mere appearances( विवर्त ) in his pure consciousness. Their presence or absence does not affect its own nature. Your confusion about insentient and sentient objects stems from the ignorance about the complicated nature of the subject which is considered to be one" I". All the three bodies that contain matter in the form of body organs and also the mind, emotions, intellect,attention and the ego are all insentient in themselves.( जड ) Only the Atman is शुद्ध चैतन्य i.e. pure sentience without which all the rest of the objects are dysfunctional and nonexistent.

@jeroenjansen2709 4 жыл бұрын

My essential self is a reflection of Atma. This is what matters because I am a spiritual being. My self, my mind and my body are part of Brahmin but that has little significance because my body and y mind are temporary

@imaginaryuniverse632 4 жыл бұрын

In the infinite what appears in the present is infinitely small but in the present it is everything. I think an important question to ask is are we trapped in experience by accident or have we chosen to create this physical appearance in our imagination. Have we chosen to forget that we are all that is so we can experience what it would be like to be with others? I think the word infinite gives us the answer because what is infinite is not one thing but the possibilities that one thing can create. The present signifies the choice of the infinite absolutely in this experience. 🙏

@edwardplanciani6746 Ай бұрын

I can't listen to myself with the background noise

@steevinchi Жыл бұрын

🥲🙏❤

@ratikanto 4 жыл бұрын

15:13 Not something Jiddu Krishnamurti will agree to .

@ashishrajacharya2837 4 жыл бұрын

Anybody in the world tell me how soul use the intellect or the knowledge what basis it use knowledge.