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@Impaled_Onion-thatsmine
@Impaled_Onion-thatsmine 10 күн бұрын
He wrote some book that discharged people from medieval churches that diagnosed you with schizophrenia? They would trick you into going into them. Philosophy abstraction itself was a currency for 500 years, well more than that. They controls everything made a totalitarian government before they were even protocoled to so.
@Impaled_Onion-thatsmine
@Impaled_Onion-thatsmine 11 күн бұрын
For gadamer analytic philosophy is a methodological approach at justifying schizophrenia through esoteric terms from Oxford developed a priori. It is a methodological approach and not actual truth value They have a get your own, like heidegger the great. Its narcissism philosophy total nonsense of psychotic inversion. A neo kantian approach to phenomology. Junk.
@haileyuki5129
@haileyuki5129 11 күн бұрын
Dr. Hannula was a spectacular guest! Definitely feel her passion!
@bpatrickhoburg
@bpatrickhoburg 11 күн бұрын
Excellent topic and conversation!!!
@ktheodor3968
@ktheodor3968 11 күн бұрын
I have a question for your speaker, if I may: a) Is there room for any ethics under Dilthey's hermeneutics? b) Ethics over and above one's spatiotemporality? My thanks to your speaker for finding the time to have this discussion.
@Mathilde3219
@Mathilde3219 11 күн бұрын
Thank you for this. I appreciate this discussion because Dilthey is one of those figures like Schelling who weigh heavily in Lukacs Destruction of Reason but who are rarely represented in themselves
@morricane5087
@morricane5087 11 күн бұрын
I think that after Gadamer, one should add Paul Ricoeur as #5 in the sequence of the central hermeneutic theorists. Engaging with precisely this very genealogy of thinkers, he tried to expand the project beyond understanding the intention (of an authorial subject) towards understanding texts on their own merits. I'm trying to get into this whole set of problems (as a historian who likes philosophy), but I just can't find the time =_=
@Impaled_Onion-thatsmine
@Impaled_Onion-thatsmine 11 күн бұрын
For gadamer, analytic philosophy is a methodological process and not an actual truth value, it's complex, narcissistic - they don't like it. Like husserlian calculations of esoteric terms justifying schizophrenia. The value of truth is processed and inauthentic. Like a watered down social science trying to sound intelligent with all these Oxford words developed a priori, they have a get your own, like heidegger. The great.
@auravalkonen6910
@auravalkonen6910 12 күн бұрын
Hyvä Suomi! 😉❤️
@aarondellacioppa2847
@aarondellacioppa2847 12 күн бұрын
Very nice, this is some of the first media in English dealing with Dilthey on KZbin.
@cola3173
@cola3173 12 күн бұрын
Amazing episode
@Methilde
@Methilde 14 күн бұрын
Rilke is not german or modern, he is just Rilke, one of the greatest over the centuries and the bounderies. .
@ridesapalehorse1562
@ridesapalehorse1562 16 күн бұрын
very instructive and constructive - thank you
@БледныйРыцарь
@БледныйРыцарь 16 күн бұрын
Английский язык не предназначен для философии. 😂
@James-ll3jb
@James-ll3jb 19 күн бұрын
"Kerygma and Myth" was among my very favorite books in college (1971-72).😊
@cpnlsn88
@cpnlsn88 19 күн бұрын
Bultmann is so important in thinking about biblical texts. It's very important to think about Bultmann's work which has given me a lot of inspiration but few people talk about him. It's hard to think productively about gospel documents without this approach. To my mind his approach influences me greatly in my New Testament reading.
@cpnlsn88
@cpnlsn88 19 күн бұрын
I am very exited to see this episode!
@lurb1557
@lurb1557 19 күн бұрын
I love Schelling - thank you for this!
@TheYoungIdealist
@TheYoungIdealist 19 күн бұрын
@@lurb1557 I also love Schelling and thank you for watching and commenting!
@watcher8582
@watcher8582 27 күн бұрын
Thank you!
@James-ll3jb
@James-ll3jb 27 күн бұрын
So sad Kant has become so irrelevant!😢
@itwsafe9653
@itwsafe9653 28 күн бұрын
Thank you so much, nice video !!!
@TheYoungIdealist
@TheYoungIdealist 27 күн бұрын
Thank you so much!! I am really glad you enjoyed the episode
@sajbr
@sajbr 29 күн бұрын
Very good stuff
@andrewswanlund
@andrewswanlund Ай бұрын
Great episode, thank you both! I think it's an important era to understand. Something I'm interested in are the offbeat intellectual salons that Caroline and I believe the Schlegels, attended in the years prior to gathering in Jena. I don't rember where I learned that a lot of Romantic era thinking has Rosecrucian roots, especially things that lead to expansion of consciousness and idealization of freedom. 'social alchemists'
@apdurigon
@apdurigon Ай бұрын
Brilliant!
@ChrissyPeterson-e9k
@ChrissyPeterson-e9k Ай бұрын
I'm trying to find out who his son, Immanuel married and if they had children. My grandmother was Catherine Anna Fichte .
@AbdulAzeezM-h4y
@AbdulAzeezM-h4y Ай бұрын
great discussion
@vladimirkabanov7610
@vladimirkabanov7610 Ай бұрын
Great video! Discussion of Rheinhold's principal of unity at 17:00 really made something click wrt Hegel's criticism of the law in the Understanding chapter of the Phenomenology - I guess it was that kind of law or principle of unity that he had in mind when he said that, moving on to a higher law we get a law that is also emptier.
@ThomasSimmons-u5x
@ThomasSimmons-u5x Ай бұрын
Sounds like a Rock group tragedy. Must go with the territory of the talented. PS: May I recommend Segius Bulgakov's: The Tagedy of Philosophy. Many thanks to you both, this was Fantastisch!!
@cognoscenti_ab
@cognoscenti_ab Ай бұрын
As knowlegeble as he is humble and kind. I feel greatly honourd to recently have met with Dr Moran i Copenhagen.
@ramyafennell4615
@ramyafennell4615 Ай бұрын
At 55 mins...I just kept thinking of Dr Ian Milgichrist's analysis of right brain thinking...as ranging widely compared to left brain function which is to grasp and eventually, if not balanced by the right brain, becomes dogmatic and self destructive, as shown by our contemporary loss of meaningful dialogue. Your guests descriptions at this point all point to the ability of this generation of romantics to show us the value of this unfettered mindset...always seeking, and ever happy in paradox Beauriful, thank you.
@lokeshparihar7672
@lokeshparihar7672 Ай бұрын
10:29 Whats the title of the book??
@DelandaBaudLacanian
@DelandaBaudLacanian Ай бұрын
I learned so much about Schlegel and Hardenberg! I really liked Dr. Brown's definition of fragments at 24:40 as a medium of thinking where when put together by multiple thinkers the fragments have a "punctual determination". And I continue to love how this channel brings German Idealism to life, all of your guests are contagiously passionate with their wonderful storytelling skills, bringing together a lot of characters and complex ideas. Thank you for all the work you do in your production #MediumIsTheMessage
@TheYoungIdealist
@TheYoungIdealist Ай бұрын
Dear DelandaBaudLacanian, I am very happy that you enjoyed the episode. I too, found the definition of Fragments to be quite profound. I really appreciate your comment and your support!
@robertalenrichter
@robertalenrichter Ай бұрын
They were artist-philosophers and philosopher-artists. I guess this still exists, just not in academic philosophy. Many writers have a philosophical background, perhaps in Germany a bit more than elsewhere. The Romantic period took art very seriously, indeed; our own period, not so much. It's just a vast industry.
@Andrew-jj6er
@Andrew-jj6er Ай бұрын
Who do you think are example of this in our time?
@cola3173
@cola3173 Ай бұрын
Amazing episode
@TheYoungIdealist
@TheYoungIdealist Ай бұрын
Hi Cola, thank you so much!
@philipvalentini3112
@philipvalentini3112 Ай бұрын
Gilles Grelet's Anti-phenomenology is also interesting as a late fruit of Husserl's thought
@andrewluber880
@andrewluber880 Ай бұрын
What’s the difference between an aphorism and a maxim?
@clumsydad7158
@clumsydad7158 Ай бұрын
always a bit of Eastern philosophy in the tradition of German idealism ... in many ways the history of western philos is the dissolution of metaphysics into an eastern acceptance of existence, into the nothing, but finding and rebuilding meaning there; and in Heidegger's case, from ontology
@fizywig
@fizywig Ай бұрын
Unfortunately, Husserl's philosophy is like Hegel's in that you have to go through the myriad detailed arguments/ descriptions for which there is no substitute but to laboriously go through them in their original, even the 400 page shorter Logical Investigations is a pale impression of the massive 2000 odd page original. To read Husserl's " main" works one has to go through about 6000 pages of hard philosophy
@ENolan110
@ENolan110 Ай бұрын
Just beginning my study of Arendt. This was very helpful! Thanks for posting this video.
@Lobishomem
@Lobishomem Ай бұрын
Very concise and informative. Thanks for posting.
@DavoodGozli
@DavoodGozli Ай бұрын
Thank you for this, Christopher. I benefited a lot from Dermot Moran's work throughout the years. His writings on Husserl are rigorous and accessible. It was very nice to see you two in conversation.
@clumsydad7158
@clumsydad7158 Ай бұрын
Wonderful talk, best intro I've ever heard to Husserl. He's a hugely important transitional figure in the history of philosophy/psychology, but one that is somewhat poorly understood I feel, probably because of the complex depth of his thinking, and also his scientific orientation. From Dr. Moran's talk, it's understood he's somewhere in the realm of a scientific/psych/philos thinker. He def posed a lot of inquiries that have yet to be fully realized, in a way very similar to the thinking on the unconscious proposed by Freud and Jung, etc. We opened a lot of doors in the 20th century, but the perplexing nature of the considerations involved for experiences, sense, memory, consciousness, life, etc. will have us puzzling for many centuries, and so it goes. Awesome talk! Thank you so much.
@mandys1505
@mandys1505 Ай бұрын
this is great! please have him return to speak on Meinong! ❤
@mandys1505
@mandys1505 Ай бұрын
i never hear him even mentioned 😮