I've watched six hours of lectures to get to this point and there's no audio for most of the video, is there any way to reupload with the current audio? Very frustration!
@alex-gs5kr3 жыл бұрын
awww
@LorenzoManildo2 жыл бұрын
On Widder's own channel there is a series of lectures on Anti-Oedipus that nicely fills the gap: kzbin.info/aero/PLQuGsamIQkwqqwaPygwQR43165ZhqEKqR
@PureJoyKaabaClerkHouse2 жыл бұрын
Here's an alternative lecture on the topic by Prof. Widder: kzbin.info/www/bejne/rnXLf3eIh7umoac
I emailed Professor Widder about the issue, and he is aware of it, but there is nothing that he can do. He has however recorded a 6 part lecture on Anti-Oedipus for a class that he taught. I've been listening to it, and it is just as good--I would say even better--as the rest of this series. Hopefully, this would be a good substitute for people: kzbin.info/aero/PLQuGsamIQkwqqwaPygwQR43165ZhqEKqR
@ratio4astaroth5 ай бұрын
Thank you!
@ratio4astaroth5 ай бұрын
Just watched it, completely worthwhile
@jamesferry15232 жыл бұрын
Sound kicks out at 16:38, be great if someone would do something about that.
Somebody please fix the audio on this. My algorithm keeps puking it up, which sucks because I keep forgetting that it's bunk and I really want to watch it.
Maybe this is a joke 👁️the Idea cannot be articulated, thus one must follow the rules and do it for oneself to find it for oneself in one's self-determination.
What a waste 😂 typical IIT, think they're so technically superior, fkd the Audio recording up and uploaded the damn thing. Finna spread word about this 😂
I think when he says that the schizophrenia Deleuze and Gattari are discussing is different from the medical diagnosis he is for the most part wrong. I think perhaps he is trying to make the subject more palatable for his students but he is effectively castrating the core of the philosophy. That quanta at a certain point affects qualia, a certain amount of the schizophrenia that capitalism produces and then names will cause that person to be hospitalized by other sufferers. The work is jarring, it’s not exactly a work that is safe, but that is precisely in my opinion why it is an ethically ‘good’ work, and one to be studied and understood, and rigorously applied to our epistemologies, certainly in physics and the health sciences.