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ðŠðŒð»ðŽ ðŒð³ ðŠðŒð¹ðŒðºðŒð» / ðºððð ðð ððððð ×֌֎ק֌ַש×ְת֌֎××, ×Ö°×Ö¹× ×ְ׊֞×ת֎×× áŽÉŽáŽÉªáŽÉŽáŽ ÊáŽáŽ ᎠáŽáŽáŽáŽ ÙÙØŽÙÙد٠اÙØ£ÙÙÙا؎ÙÙدÙ
ð ððŒððŽðµð ðµð¶ðº ð¯ðð ð±ð¶ð± ð»ðŒð ð³ð¶ð»ð± ðµð¶ðº - new release from Yamma's 4th album
ð§ðŒ ð®ðð®ðžð²ð» ð¹ðŒðð² 2023
ð»ðððð ð®.ðš ðºðððð - lead vocals
ðšððð ð©ððððððð - back vocals, double bass
ðšððð ð©ðððð - back vocals, guitar
ðððððð ð«ððð - ney (middle eastern flute)
ðµðð ð©ðð ð®ðððð - frame drum
lyrics: from the biblical book ðºððð ðð ððððð / ðºðððð ðð ðºðððððð
(3, 1,2 + 2, 11)
composition & arrangement: ðšððð ð©ðððð & ð»ðððð ð®.ðš ðºðððð
Recording at Ogen studio: ðºððððð ð®ðððð
Mix: ðšððð ð©ððððððð
Mastering: ð®ððð
ðð ðŽðððððððð
Music Production: ðšððð ð©ðððð
Executive producer: ð»ðððð ð®.ðš ðºðððð
Guiding Arabic pronunciation: ð«ð§. ð¹ððð®ð ð©ðªðððð§ð
- ðð¶ð±ð²ðŒ ðœð¿ðŒð±ðð°ðð¶ðŒð» -
Director of Photography & Editing: ð©ððð ð¹ðððððððððð
Video editor: ð®ðððð ððððð
Make up: ð¹ðð ð¹ððððððð
Light designer: ð¬ððð ð©ðð ððððð
ð
ending calligraphy logo - ðšðððððð ð©ððððððððð
Hebrew master scribe and calligraphy artist
www.borshevsky...
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The Song of Songs also Song of Solomon is one of the megillot (scrolls) found in the last section of the Tanakh, known as the Ketuvim.
It is unique within the Hebrew Bible: it shows no interest in Law or Covenant or the God of Israel,
it celebrates passionate love, giving "the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy .
The two are in harmony, each desiring the other and rejoicing in sensual intimacy;
the women of Jerusalem form a chorus to the lovers, functioning as an audience whose participation in the lovers' erotic encounters facilitates the participation of the reader.
In modern Judaism the Song is read on the Sabbath during the Passover, which marks the beginning of the grain-harvest as well as commemorating the Exodus from Egypt.
Jewish tradition reads it as an allegory of the relationship between God and Israel, Christianity as an allegory of Christ and his bride, the Church.
Song of songs. The song of Solomon. fifth or fourth century comprises a collection of profane love songs and epithalamia. Song of songs - Many waters cannot quench love
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The Song of Songs stands alone within the biblical canon:
a highly sensual book within the body of sacred Scripture, a love song to an unknown lover, rich with enigmatic, evocative images that tease the senses even as they confound them.
It is a slippery text that resists all simple readings, and even as it weaves together phrases that resonate with other biblical passages it stands apart from them.
This loveliest, most enigmatic poem of the Hebrew Bible inspired later poets. Perhaps most famously, its language colors, the lyrics (sacred and otherwise) of the great medieval Andalusian poets: Solomon ibn Gabirol, Abraham ibn Ezra, and Judah Halevi among them.
a question that might rise: Is it a religious work, or a secular text, or were such distinctions meaningless in the world of antiquity?
While in recent decades the question of the Songâs sacred or profane nature has been hotly debated, for most of the last two millennia the answer to this question has seemed obvious:
the Song is in the Bible, ergo it must be âreligious.â Indeed, the second-century Jewish sage, Rabbi Akiva, described the Song of Songs as the holiest of scriptures,
saying that âall the scriptures are holy but the Song of Song is the holy of holiesâ
The Song of Songs has a long history of being read as a religious text, but âsecularâ readings of the work (or, more precisely, interpretations that do not assume the text is a religious allegory) are also possible, and in recent decades have become common.