Divine Birth Leela of Shree Krishna | Guided Meditation by Swami Mukundananda | Roopdhyan Meditation

It is stated in the ninth verse of the fourth chapter of the Bhagavad Gita “Those who understand the divine nature of My birth and activities, O Arjun, upon leaving the body, do not have to take birth again, but come to My eternal abode”
Our mind gets cleansed by engaging it in devotional remembrance of God. God’s actions have no personal motive because he is perfectly satiated by the infinite bliss of his own personality. He does not need to achieve further personal bliss by performing actions. Therefore, whatever he does is for the welfare of the materially conditioned souls. Such divine actions that God performs are termed as “leelas” while the actions we perform are called “work.” Similarly, God’s birth is also divine, and unlike ours, it does not take place from a mother’s womb. The all-Blissful God has no requirement to hang upside down in a mother’s womb. The Bhāgavatam states:
tam adbhutaṁ bālakam ambujekṣhaṇaṁ
chatur-bhujaṁ śhaṅkha gadādyudāyudham
(10.3.9) [v9]
“When Shree Krishna manifested upon birth before Vasudev and Devaki, he was in his four-armed Vishnu form.” This full-sized form could definitely not have resided in Devaki’s womb. However, to create in her the feeling that he was there, by his Yogmaya power, he simply kept expanding Devaki’s womb. Finally, he manifested from the outside, revealing that he had never been inside her:
āvirāsīd yathā prāchyāṁ diśhīndur iva puṣhkalaḥ
(Bhāgavatam 10.3.8) [v10]
“As the moon manifests in its full glory in the night sky, similarly the Supreme Lord Shree Krishna manifested before Devaki and Vasudev.” This is the divine nature of God’s birth. If we can develop faith in the divinity of his pastimes and birth, then we will be able to easily engage in devotion to his personal form and attain the supreme destination.
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