എന്ത് ചെയ്താല്ലും ചിലർ രക്ഷപെടാത്തതിന്റെ കാരണം ശ്രീകൃഷ്ണ ഭഗവാൻ പറയുന്നതിങ്ങനെ.. പരിഹാരം.

The only thing Krishna says about suffering is that it is an all-pervading feature of the material world. Suffering is not only experienced by bad people, It is experienced by anyone in a material body, whether they are considered good or bad.
Once, in a lecture in Los Angeles, Srila Prabhupada looked out over his assembled disciples and said - just the fact that you have taken birth in Kali-yuga, means you are very, very, VERY sinful.
So whether a person is bad or less bad or even good has to be seen over a span of several life-times. You cannot understand the karma or destiny of a person viewed from the angle of only one life. Seen from the perspective of one life it makes no sensee why good people would suffer, but seen over several life-times, it makes perfect sense.
Krishna says:
After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection. -Bg 8.15
Srila Prabhupada explains:
Since this temporary material world is full of the miseries of birth, old age, disease and death, naturally he who achieves the highest perfection and attains the supreme planet, Krsnaloka, Goloka Vrndavana, does not wish to return. The supreme planet is described in Vedic literature as avyakta and aksara and parama gati; in other words, that planet is beyond our material vision, and it is inexplicable, but it is the highest goal, the destination for the mahatmas (great souls). The mahatmas receive transcendental messages from the realized devotees and thus gradually develop devotional service in Krsna consciousness and become so absorbed in transcendental service that they no longer desire elevation to any of the material planets, nor do they even want to be transferred to any spiritual planet. They only want Krsna and Krsna's association, and nothing else. That is the highest perfection of life. This verse specifically mentions the personalist devotees of the Supreme Lord, Krsna. These devotees in Krsna consciousness achieve the highest perfection of life. In other words, they are the supreme souls.
Krishna says:
From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again. --Bg 8.16
Srila Prabhupada explains:
All kinds of yogis-karma, jnana, hatha, etc. -- eventually have to attain devotional perfection in bhakti-yoga, or Krsna consciousness, before they can go to Krsna's transcendental abode and never return. Those who attain the highest material planets, the planets of the demigods, are again subjected to repeated birth and death. As persons on earth are elevated to higher planets, people on higher planets such as Brahmaloka, Candraloka and Indraloka fall down to earth. The practice of sacrifice called pancagni-vidya, recommended in the Chandogya Upanisad, enables one to achieve Brahmaloka, but if, on Brahmaloka, one does not cultivate Krsna consciousness, then he must return to earth. Those who progress in Krsna consciousness on the higher planets are gradually elevated to higher and higher planets and at the time of universal devastation are transferred to the eternal spiritual kingdom. Baladeva Vidyabhusana, in his commentary on Bhagavad-gita, quotes this verse:
"When there is devastation of this material universe, Brahma and his devotees, who are constantly engaged in Krsna consciousness, are all transferred to the spiritual universe and to specific spiritual planets according to their desires."
According to Bhagavad Gita should I help a suffering person or leave him thinking that he is paying for the sins he committed in his previous lives?
This is a frequently asked question - how to reconcile Dharma (virtuous deeds) with Karma (result of past actions). In my opinion the one and only Book to read is the Gītā and the only spiritual practice is to follow the teachings imbedding therein.
Since the question is about the Gītā let the Gītā speak for herself;-
sarva-bhūtasthamātmānaṁ sarva-bhūtāni cātmani | īkṣate yoga-yuktātmā sarvatra sama-darśanaḥ || 6: 29 ||
6:29. With the mind harmonised by Yoga one sees equality everywhere; one sees one’s Self as abiding in all beings and all beings in one’s own Self.
Thus, having first declared that for an aspirant for liberation who is unsuited for Jñāna Yoga, Karma Yoga alone should be practiced, it was next convincingly taught that, even for one who is qualified for Jñāna Yoga, Karma Yoga is still the preferred means. Now it is going to be taught that Karma Yoga must be performed in every way by anyone who is virtuous.
The “why” of suffering in the world is explained by KARMA, our response to suffering is described by our DHARMA and that is grounded in “loka-sangraha” - the welter of all beings. Your duty is to ACT to alleviate and diminis.
#krishnaadvice #bhagavathgeetha #krishna #bhagavatgitaadvices