Exodus from Egypt - Spiritual States with Kabbalist Dr. Michael Laitman

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Kabbalahinfo

Kabbalahinfo

Күн бұрын

Kabbalist Dr. Michael Laitman and Michael Sanilevich discuss the Exodus from Egypt in this episode of Spiritual States.
What is unique about the Pharaoh in the Torah? What is the quality of the Creator? Who feels and defines the opposing qualities of the Creator and the Pharaoh? What causes the changes we perceive through the different characters in the Torah? Why does the Pharaoh change in the story from good to bad? What is the true ego the Pharaoh represents? Who reveals and feels these characters of the Torah? When does one start to feel the Pharaoh acting on him? What does it mean that the Pharaoh is the posterior of the Creator? Why does Moses need the Creator to confront Pharaoh? When do we feel the need for the Creator’s help in our spiritual work? How can we tangibly feel these states in ourselves? How does the Pharaoh help us to reveal the Creator? What does it mean that the Pharaoh wants to stay within reason, while spirituality is above reason? What is faith in spirituality? What are the Who and what? questions that awaken during the spiritual work? How can we answer or work with the questions and doubts that disturb us on the spiritual path? Why can’t we directly answer the questions of the Pharaoh? In what conditions do the disturbing Egyptian questions awaken in us? How do these disturbing questions help us reach a true prayer? Why do we need to reach a conscious desire and need for the help of the Creator? Why is the prayer the end of the process and the ultimate goal? Why do we need to remember the Exodus from Egypt? How does remembering the state of Egypt help us rise on the spiritual ladder? Why can’t we be Jewish in Egypt? What does it mean that the Pharaoh wants to kill the male children of the Hebrews? Why should we respect the Pharaoh? What does it mean that the Creator influences us through the system of the Pharaoh? Who feels the blows of Egypt? How do the blows of Egypt help us separate ourselves from the ego?
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Пікірлер: 8
@HazeAnderson
@HazeAnderson 4 ай бұрын
Michael Sanilevich asks great questions. Thank you Michael. 😄
@ellelynn2487
@ellelynn2487 2 ай бұрын
Thank you; "The feeling that appears and disappears." 🕊️
@abogadocarlosmorthera
@abogadocarlosmorthera 4 ай бұрын
Great. Thanks!!
@ellelynn2487
@ellelynn2487 Ай бұрын
Thank You, there's just one way. 1❤️
@neri6354
@neri6354 4 ай бұрын
nice!
@paimei7246
@paimei7246 5 күн бұрын
13:03 likening reason to egoism seems illogical. Because reason/desire is according to kabbalah the primordial cause for starting creation by creator which makes him egoistic. Could you please elaborate on this.
@OttoNomicus
@OttoNomicus 4 ай бұрын
How did the Exodus people have cattle to sacrifice at the foot of Mt Sinai when it said that just a few weeks earlier they ran out of food and had to eat nothing but manna for the next 40 years? Apparently they were eating steaks with a side of manna. What did they feed the cattle with, the manna? Where did YHWH say to gather manna and use it for cattle feed? Were the cattle feeding on Sinai grass? Seems unlikely.
@KabbalahInfo
@KabbalahInfo 4 ай бұрын
Hi Otto, Thanks for the question. It is important to understand that the Bible does not describe corporeal phenomena, but spiritual degrees, structures, and processes, which are ultimately degrees of love, bestowal, and unification. The correct study of the Bible should draw upon us the light that brings us closer to attaining those degrees. According to the wisdom of Kabbalah, the purpose of our lives is to reach a state of perfection by harmoniously unifying with humanity in a single integral system-our soul. This state is called “the revelation of the Creator to the created beings in this world,” and it is attainable while we are alive in our world. The Bible was given to us as a means by which we can correct ourselves in order to unify with others, i.e., to ultimately reach a level of “And you shall love your neighbor as yourself” (Leviticus 19:18). The word for “Torah” in Hebrew connects to two words, “Hora’ah” (“teaching”) and “Ohr” (“light”). That is, the Torah is a means by which we draw light onto ourselves, which corrects our intention from self-benefit at the expense of others to bestowal and love for others. The following series of talks with Kabbalist Dr. Michael Laitman ''Bible Secrets Explained by Kabbalah'' may interest you kzbin.info/aero/PLVz2cfPpsbe7u2c9ppcUBYdi5OITxQoc2 Best wishes
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